Jordan, an adventurous quirky Jewess, has frolicked from Wellesley, MA to Warsaw, Poland (where Jewish feminists are few and far between), and is learning about the world and often wondering. Inspired by the poetry of Adrienne Rich, the public health activism of Lillian Wald, and countless other feisty women whose misbehavior has rocked the globe, Jordan balances her blogging with plenty of jogging and prefers mountains to metropolis.
Yesterday after work, I went on a search for a birthday gift for a 16-year-old girl. After looking at some books, crafts, scarves and jewelry (from the Fair Trade stores in town), I decided to take a peek in the GAP. Right in the entry way of the store, front and center, was a stand (accompanied by a large sign) displaying the GAP's newest khaki merchandise: "boyfriend trousers" and "tailored boyfriend". Both kinds of "boyfriends" are rather baggy, heavily starched, and seem to ride the hips of the models lucky enough to have them.
Today is Ta’anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. Ta’anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history.
As a former tennis player and tennis team captain (and more importantly, as a feminist), I was happy to learn that Wimbledon, the oldest and perhaps most prestigious event in the sport of tennis, has finally decided to award equal prize-money to men and women. Ending an unequal pay policy that dates back 123 years, this decision is certainly something to celebrate, though it seems like a no-brainer. It’s high time that male and female athletes get equal pay, right?
As a student at a women’s college, walking into a library adorned with portraits of women didn’t feel refreshing or exceptional so much as it felt expected. But all those portraits of past presidents tended to make me forget that walls like this aren’t all that common. In truth, many institutions don’t even have one woman showcased.
February is Black History Month -- “a time to honor the struggles and triumphs of millions of American citizens over slavery, prejudice, and poverty.” Perhaps more importantly, it’s a time to celebrate African Americans’ myriad contributions to our country’s cultural and political life.
It was roughly three years ago that I first spotted someone strutting across campus with a black and white keffiyeh (the traditional headdress for Arab men) wrapped around her neck as a scarf. Up until then, my only frame of reference for the keffiyeh was television coverage of turmoil in the Middle East. As an indispensable part of Yasser Arafat’s wardrobe, I understood the keffiyeh as a symbol of the Palestinian Liberation Organization (PLO), and most recently, associated it with fundamentalist factions such as Hamas.
The American Jewish community never fails to worry. We worry about anti-Semitism. We worry about intermarriage. We worry about assimilation. And lately, we’ve been worrying about boys. In response to the steady retreat of boys and young men from Jewish communal life, many of us have declared our community plagued by a “boy crisis.”
Trichitza. A strange word, no? Until I was in Israel two weeks ago and prayed in a trichitza setting for the first time, I’d never heard the word before. Shortly thereafter, I came across a trichitza-related article in the November/December 2006 edition of New Voices. I’ve since learned that over the past few years, a growing number of communities have experimented with a trichitza, defining religious space in new, pluralizing ways.
Last week, after Jewish writer Tillie Olsen died at the age of 94, I picked up a copy of Tell Me A Riddle, her first collection of short stories published in 1961. Last night I re-read “I Stand Here Ironing,” a story that recounts a poor working woman’s ambivalence about her parenting skills and about her eldest daughter’s future during the Great Depression.
How to cite this page
Jewish Women's Archive. " Jordan Namerow ." (Viewed on January 31, 2015) <http://jwa.org/blog/author/jordan-namerow>.