Jordan, an adventurous quirky Jewess, has frolicked from Wellesley, MA to Warsaw, Poland (where Jewish feminists are few and far between), and is learning about the world and often wondering. Inspired by the poetry of Adrienne Rich, the public health activism of Lillian Wald, and countless other feisty women whose misbehavior has rocked the globe, Jordan balances her blogging with plenty of jogging and prefers mountains to metropolis.
Over thirty-five years have passed since a small New York study group—which grew to become Ezrat Nashim—set out to study the status of women in Judaism, and presented Conservative rabbis with a manifesto entitled “Jewish Women Call for Change” at the Rabbinical Assembly convention. This effort significantly influenced the Conservative movement’s decision to ordain female rabbis in 1983, and brought about many other advancements in equalizing women’s participation in Jewish ritual.
If the doll industry is any measure of today’s commodified standard of beauty, assimilation is out and multi-ethnic is in. Forty-eight years have passed since Barbie came to represent the ultimate American fantasy: a leggy, blonde-haired, teeny-waisted preeminence of elegance, with a flamingo pink sports car and Ken by her side. Despite Mattel’s attempts to recreate and diversify Barbie’s identity to reflect social trends and more eclectic “girl” activities, Barbie has had trouble keeping up with the times, even if she does wear a tallit.
I’ve often been labeled a word-nerd, an identity that I happily embrace. I enjoy playing with polysyllabic words like mellifluous and synchronicity, and find few things more deliciously delightful than alliteration (this, I discovered, I inherited from my mother whose personal ad in a mid-‘70s edition of the Village Voice included “attractive, alluring, alliterative” as part of her self-description which, as it turns out, charmed the Bronx boy who would become my father). Fortunately, I am in good word-nerd company at JWA.
In keeping with the theme of Jewish eco-friendliness, it’s worth mentioning that Hadassah, the women’s Zionist organization of America, has recently gone green! An increasing number of Jewish organizations and synagogues are becoming more environmentally responsible by making commitments to energy conservation, renewable energy programs generated by wind,
This is my first summer joining a CSA (Community Supported Agriculture) Co-op. For those who aren’t so familiar with local food production, a CSA consists of individuals who commit to sharing the benefits and risks of local farming, and enjoy several months of fresh vegetables at a great value. As a CSA Co-op member, I buy a “share” of the farm’s produce which helps cover costs of the farm operation and pays the farmer a living wage.
Tonight marks the start of Tisha b’Av, a day of fasting and mourning for the Jewish community. Traditionally, Tisha b’Av commemorates the destruction of the temples in Jerusalem, but for many Jews, it has a more universal purpose to mourn all kinds of physical and emotional destruction: global warming, pollution, war, illness, starvation, genocide, and violence.
Confession: I am a progressive Jewish feminist with a strong aversion to wearing a kippah. I often parade around town wearing men's cargo shorts, I sport short-and-spiky fauxhawk-ish hair, and can feel at home in a tie and blazer over baggy khakis. I usually wear a tallit when I pray. But wearing a kippah in synagogue makes me feel shockingly unfeminine and terribly self-conscious.
One might not expect to hear “Bat Mitzvah” mentioned in a news report about a rural town with Mexican immigrants whose largest employer is a pork processing plant. But this morning I did. I was listening to a story on NPR about immigration issues in Beardstown, Illinois, a historically white rural community.
The few times I’ve visited Teaneck, New Jersey (usually to dine at a Kosher restaurant since my nearby hometown is devoid of one), the sidewalks have a dizzying glare of bobbing black hats. There are about 15 synagogues within a five-mile radius, each with women’s balconies that I suspect are scant on leg room and a view of the bimah.
How to cite this page
Jewish Women's Archive. " Jordan Namerow ." (Viewed on February 6, 2016) <http://jwa.org/blog/author/jordan-namerow>.