Ever seen women with headscarves doing Vaudeville? Last week's Forward featured an article about Atara, an association of Torah observant artists whose new mission is to bring Orthodox female artists and performers together to nurture their creative expression -- be it through theatre, music, art, spoken word, etc. -- within a halachic framework.
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Jordan, an adventurous quirky Jewess, has frolicked from Wellesley, MA to Warsaw, Poland (where Jewish feminists are few and far between), and is learning about the world and often wondering. Inspired by the poetry of Adrienne Rich, the public health activism of Lillian Wald, and countless other feisty women whose misbehavior has rocked the globe, Jordan balances her blogging with plenty of jogging and prefers mountains to metropolis.
In yesterday's Style section of the New York Times, there was a very short article with a mention of Sarah Silverman's "sedulously cultivated Jewish homegirl style." Now, I don't usually read the Style section, nor do I have a vested interest in Sarah Silverman, but this chic-sounding phrase - without a qualifying description -- had me a bit perplexed. So I needed to inquire: what exactly is a Jewish homegirl style? And how does one "sedulously cultivate" it?
An article in last week’s New York Times Magazine about unisex or “gender-fluid” names caught my interest. I’ve always liked names (and playing with their spellings), and I happen to have one of those gender-fluid names myself.
On Tuesday evening, I attended a reading (co-sponsored by the Jewish Women’s Archive) by scholar/writer/activist Melanie Kaye/Kantrowitz from her new book The Colors of Jews: Racial Politics and Radical Diasporism. There’s a lot in this book—too much to discuss in one blog entry. In sum, it examines historical and contemporary views on Jews and whiteness and the complexities of African/Jewish relations.
I just returned from the Jewish Outreach Institute’s annual conference called Opening the Tent: Visions and Practices for a More Inclusive Jewish Community. It was an interesting conference that explored practices for welcoming interfaith families, non-Jewish partners of Jews, Jews-by-Choice, and, generally speaking, all whom are “unaffiliated”—including Jews perceived to be “on the margins” (i.e. Jews of Color and GLBT-identified Jews)—into the established community.
The 2007 Nobel Prize laureates in Physics were announced this week—Albert Fert from France and Peter Gruenberg from Germany, both credited for the first successful applications of “nanotechnology” to radically reduce the size while radically increasing the storage of computer hard-drives. With their impressive credentials, Fert and Gruenberg seem to fit the mold for this award in a profession in which male + Ph.D is a likely pairing. But following the announcement, I was pleasantly reminded of chemist Gertrude Elion, a 1988 Nobel Prize recipient, who most certainly did not fit this mold, and who didn’t think much of it: “Women in chemistry and physics? There’s nothing strange about that.”
With the exception of Yom Kippur, the past few weeks, for many of us in the Jewish community, have been bountifully full of food. I’ve been happily partaking in pumpkin bread/pumpkin muffin production (baking three loaves, and two tins of twelve muffins over the course of two days) and enjoying my friends’ seasonal culinary creations on a chilly evening in their sukkah.
Sukkot is my favorite Jewish holiday. I like a good harvest bounty; I like that I can share meals with friends not in my kitchen; I like that I can eat while meditating on stars peeking through a canopy of colorful paper chains, laquered gourds, and chili pepper lights (which always adorned my family’s sukkah). In preparation for Sukkot (just a few hours away!), I've been thinking about other, more provocative, sukkah decor that might be inside the sukkot in which I eat.
With the flowering of autumn Jewish holidays consuming our attention, it’s unlikely that many of us have tuned into September as National Ovarian Cancer Awareness Month. I wasn’t aware of it either until I listened to NPR yesterday for the first time in several days. Ovarian cancer—often called the “silent killer”—seems to garner less attention than breast cancer whose awareness month is assigned to October, awash with pink ribbons, walks, fundraisers, and other benefits.
A few weeks ago, I blogged about Community Supported Agriculture programs (CSAs) and the increasing number of Jews making environmental advocacy an ethical priority, or for many, a religious imperative. What I didn’t muse about was how CSAs, organic farming, and food equity programs are appealing to other religious groups and, in many ways, uniting them.