Directed and written by the sister-brother team of Ronit and Shlomi Elkabetz and based partly on their own family history, this gripping courtroom drama set in Israel traces a Moroccan Jewish woman's effort to obtain a gett, or religious divorce, after years of a loveless marriage. In Israel, there is neither civil marriage nor civil divorce; only Orthodox rabbis can legalize a union or its dissolution, which is only possible with the husband’s full consent.
Through her blues music, Holmes inspired people all over America to take a stand for black equality. She performed at numerous rallies, advocating for civil rights for all; in fact, her music is often called the “soundtrack of the Civil Rights movement.”
Clutching a tray of two teacups, Elizabeth leads me upstairs to the study. We sit next to a tall bookshelf and she reaches towards the far right, where thick volumes are bound in hues of navy, emerald, and charcoal, with titles like The Great Alone and Time and Tide. They are the types of books that belong in a study. She slides one off the shelf, sets it on her lap, and opens it up. The book has no pages. In fact, it’s not a book at all, but a box, filled with two stacks of three by three-inch cards, separated by a divider down the middle.
The Selfish Series is a monthly column that puts us first. I will interview smart, strong, passionate Jewish women about “selfish” decisions they have made. These will be stories about creative pursuits, love, career ambition, education, and any other areas in which we have fought for our passions. It’s time for me and other Jewish women to recognize that we must simply make more room for ourselves.
2014 was a year when police brutality against black men was brought to the forefront of the American consciousness. The police killings of Eric Garner, Michael Brown, and Tamir Rice, along with no legal sentences for the perpetrators, arranged themselves into a pattern that was difficult for the public to miss. Among the responses were protests, riots, classroom discussions, and the swift rise of the hashtag “#blacklivesmatter.”
Of all the things I take for granted, the value I most often overlook is democracy. To reside in a thriving democratic country that gives a voice to its people and places checks and balances on its government is more than I can ever fully appreciate, and even though I have doubts about certain policies, at least I have the opportunity to voice these questions. As a young writer, I am especially grateful for my ability to articulate my opinions without fear of harm.
It’s hard to rise above the fray. To disregard all of the weight attached to us, to be free. There are many aspects of life that will try to ground us, to clip our wings and to take away our voices, but it is the voices that demand to be heard that guide us. Maya Angelou had one of those voices. In all aspects, she was a whirlwind force to be reckoned with. She excelled as a poet, author, singer, dancer, professor, screenwriter, actress, advocate, and avid feminist.
I haven’t attended synagogue regularly as an adult, and so I have rarely said the Mishebeirach prayer—a prayer for the healing of the body and spirit. However, when I started to get more involved in Jewish ritual about a year and a half ago, I started to say the prayer for a friend and colleague of mine, Suzin Glickman. I said it because Suzin was sick, but also because I knew she would totally dig that I found a Jewish ritual that felt meaningful to me, and found a way to make it my own. At the end of January, Suzin lost a long battle with cancer.
In a country where some consider being born a woman a capital offense, Malalai Joya is the epitome of bravery. An Afghani woman, Joya has overcome hardship, loss and great obstacles and yet has never given up on her quest to make the world a better place.
Welcome to the JWA Book Club! We are excited to gather today to discuss Sarah Wildman's Paper Love: Searching for the Girl My Grandfather Left Behind.
To comment or ask the author questions, simply click on the link on the bottom left of the video. It will pop out into a new window, giving you a "Q & A" button on the top right of the screen which allows you to submit questions.
Often, when I see an article about Israel in a magazine or a newspaper, a gnawing sense of despair wells up in my chest. As the country’s political and class conflicts seems to stagnate and worsen, I have found it easier to avoid such news altogether. I don’t like feeling that way. I hate feeling that way. Though I may not always agree with the actions of the state, I am invested in Israel and want her to succeed and thrive. But as I grow older and more aware, my cynicism often diminishes my capacity for hope.
In classroom H135b, Ingrid, Filippa, Linnea, and Fanny are sitting at wooden desks that are pushed together to shape a large table that faces the white board and the lecturing Professor Schwarz. These women, most retired, all Swedish, and all non-Jews, are learning Yiddish.
I have a vague recollection of the first time I learned about Vashti. I was sitting at circle time on a primary-colored rug in my pre-K class at Sunday school and was told, “Vashti was not nice to the King. She would not dance for the King.” And we all just nodded our heads in sympathy for King Ahashuarus. “Poor King.” We all thought, “Vashti is evil.”
Western feminists have a habit of writing about and advocating for “first world” issues: body image, television and gaming tropes, the wage gap, you name it. It’s logical to be most concerned with the society in which you live and on which you have the most influence, and there’s nothing wrong with this reality.
Exclamations of pride and wonder filled the room when we filed into the kitchen and found that the dough we had carefully mixed and kneaded had successfully grown into two pillowy, pungent loaves. Pulling off an olive-sized piece of dough, I recited the blessing “Blessed are you, God, who has sanctified us with your commandments and commanded us to separate challah.” Laughing and singing, we split the dough and began forming it into loaves.
I’ve said it before and I’ll say it again: despite devoting my life to women’s history, I’m not the biggest fan of Women’s History Month. While I love the public attention that turns to women’s stories in March, I hate the assumption that the stories of half the population deserve this attention just 1/12 of the year.
With the newly popular theme of including feminist ideals in advertising—such as Pantene’s campaign against apologizing—I can’t help but express my gratitude. It’s nice of these companies to give a brief hint at achieving societal equality.
Yelena Akhtiorskaya's debut novel, Panic in a Suitcase, has brought her a whirlwind of accolades, including a spot on the National Book Foundation's "5 Under 35" list. As JWA features her as part of a Power Couple for her unique take on the immigrant experience, our Web Content Editor, Lisa Feld, asked her about her writing, her new-found fame, and returning to Odessa decades after her family's exodus.
New York Times columnist Roger Cohen sat down with JWA's Executive Director Judith Rosenbaum to discuss his latest book, The Girl from Human Street, a memoir of his mother. In their conversation, Cohen shares an intimate portrait of his mother, her debilitating depression, and what her story teaches us about Jewish history.
This Girl Can is a nonprofit based in the UK that “is here to inspire women to wiggle, jiggle, move and prove that judgment is a barrier that can be overcome.” In their main video campaign, women of all races, shapes, and ability levels are featured exercising and enjoying themselves. They are proud of who they are and are proud of their active lifestyles.
The story of The Feminine Mystique is of course the story of Betty Friedan, but it is also the story of every woman, young and old, who read the book and came away from it a changed person. This week, we celebrate the anniversary of its landmark publication in 1963, and its profound impact on the budding feminist movement of the time, as well as on subsequent generations of readers.
Rose Rosenberg represents so many women whose names are lost to history because they worked in supportive and administrative roles rather than in the limelight, but who, in pursing work in male-dominated environments, paved the way for women to have leadership roles today. Her story gives us a richer sense of what women have done in behind-the-scenes roles and how that fits into the narratives of history’s “great men.”
You would have to live under a rock to avoid advertising in our 21st century capitalist society. Whether it's billboards as we cruise down the highway, pop-ups on our laptops, or commercials crammed between the cliffhangers of our favorite shows, ads pervade nearly every facet of our lives. Naturally, businesses and nonprofits are constantly searching for new and innovative ways to grab our attention and our money. It should come as no surprise, then, that more and more ad campaigns have begun to cater to a target demographic's ideals and values.
If you still haven't watched Hindsight on VH1, it's time to get with the program. Built on the premise that forty-something Becca—about to marry her second husband—suddenly travels back in time to 1995, the show is at once a rolicking journey through 90s nostalgia and and a thoughtful meditation on female friendship. I talked to Hindsight's creator and executive producer, Emily Fox, about developing the show, what it's like to be a woman writer in Hollywood, and the travails of finding Gillette Green Razors.
Dove tells me I am beautiful as I am. Pantene exposes the double standard between men and women. Always reminds me that “like a girl” should never be an insult.
And suddenly I am transported into a golden era of feminism wherein I feel completely comfortable with my appearance, my life goals, and my femininity.
Or maybe not.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on March 27, 2015) <http://jwa.org/blog>.