Jordan, an adventurous quirky Jewess, has frolicked from Wellesley, MA to Warsaw, Poland (where Jewish feminists are few and far between), and is learning about the world and often wondering. Inspired by the poetry of Adrienne Rich, the public health activism of Lillian Wald, and countless other feisty women whose misbehavior has rocked the globe, Jordan balances her blogging with plenty of jogging and prefers mountains to metropolis.
A recent article in Lilith Magazine entitled “How Do Women Define the Sacred?” speaks to the ways in which handmade tallitot (prayer shawls) have become central aspects of Jewish women’s spirituality. Though women have become increasingly enfranchised over the past several decades in many areas of Jewish life, the bulk of religious liturgy is reflective of Judaism’s patriarchal origins. And so, handmade women’s tallitot challenge a prayer legacy primarily composed and transmitted by and for men.
Self-confident. Loud. Hard-working. Feisty. These are the words that come to mind when describing Jewish women. So perhaps it’s no wonder that we’ve taken great strides in shaping and transforming politics. In the 1920s, Rose Schneiderman was a key organizer for the National American Women Suffrage Association. And in 1976, Bella Abzug became the first woman elected to the U.S. Congress on an explicitly feminist platform, a demonstration of her unshakable convictions as an anti-war activist and as a fighter for social and economic justice for all Americans.
Few people use their employment bonuses to start an organization of their own. But at 23, Holly Shulman -- listed in “Real Hot 100” -- is setting a new standard. Instead of enhancing her wardrobe or beefing up her music collection, Shulman used her bonus to found “Vote Against Violence,” a political action committee to combat domestic violence and sexual assault.
Though some Jews reject Halloween because of its Christian origins, others fully participate in what they consider to be a neutral, mainstream celebration. Either way, it’s difficult to escape the flood of candy, jack-o-lanterns, and synthetic spider webs as well as the latest Halloween “fashion.” Anyone who has watched the evolution of women’s Halloween costumes over the last several years may have noticed that Cinderella and the Hershey’s Kiss have long gone out of style in the wake of more risqué get-ups.
Cartoonist Miriam Engelberg, whose best-known work found humor in her fight against breast cancer, died last Tuesday in her San Francisco home at the age of 48.
Engelberg’s book, Cancer Made Me a Shallower Person, was published earlier this year. The book details the painful experience of going through cancer treatment but in the end, Engelberg has her readers laughing.
Last month, Randolph-Macon College, a small liberal arts school in Lynchburg, Virginia, opened its doors to men, ending the college’s 115-year-old legacy as a women’s institution. Students at Randolph-Macon bitterly opposed the changes with petitions, protests, and lawsuits. Yet sadly, due to the financial pressures to win applicants, little could be done to reverse the decision.
Last week’s New York Times article “So the Torah Is a Parenting Guide?” discusses the prolific use of the book The Blessing of a Skinned Knee: Using Jewish Teachings to Raise Self-Reliant Children written by a Los Angeles clinical psychologist named Wendy Mogel.
How to cite this page
Jewish Women's Archive. " Jordan Namerow ." (Viewed on January 28, 2015) <http://jwa.org/blog/author/jordan-namerow>.