June is GLBT Pride Month! To enrich your celebration, check out JWA's new online feature: Jewish Women and GLBT Pride. Do you know who introduced the first Federal bill to support gay/lesbian rights? A Jewess, of course! That's something to be proud of. Happy Pride!
According to salty femme, today is Blog for Domestic Workers day, timed to support JFREJ’s Shalom Bayit: Justice for Domestic Workers campaign and Domestic Workers United, who are trying to institute a Domestic Workers’ Bill of Rights in New York State. This legislation would guarantee basic labor rights to domestic workers, who are excluded from most federal and state labor laws.
I once had the privilege of hearing Supreme Court Justice Ruth Bader Ginsburg speak in person. She’s a tiny person with huge, almost caricature-scale glasses, but she conveys an unmistakable weightiness in her speech – well-articulated, certain, and slow (surely she is the slowest speaking Jew ever!).
Over the past few months, the media has been flooded with articles about women in comedy. Jewish women in particular have been in spotlight with Sarah Silverman’s sky-rocketing ratings, Comedian Cory Kahaney’s “The J.A.P. Show: Princesses of Comedy” and Judy Gold’s one-woman show “25 Questions for a Jewish Mother.” Indeed, these women know how to keep us laughing. And yet, why aren’t there more of them?
The Professional Leaders Project (PLP) has created a new Academic Fellows program for highly selective Jewish “Talent” to pursue degrees in Business or Public Administration in conjunction with Jewish Studies. The expectation is that fellowship recipients will enter executive-level Jewish communal professional leadership tracks immediately following graduation from the top business or entrepreneurial program of their choice.
Last Sunday, I called my mother to wish her a happy Mother’s Day, hoping that she would be doing something more enjoyable than grading papers or power-washing the patio. With my mother still on my mind, I picked up a copy of You Never Call! You Never Write! A History of the Jewish Mother, by Joyce Antler. In this new book, which has gotten rave reviews, Antler explores the colorful history of the Jewish mother in American life.
While Hadassah, Jewish Women International, and the National Council for Jewish Women were busy weighing-in on the HPV vaccination debate (see February’s blog entry: “HPV Vaccinations: Choice or Mandate?”) the Orthodox Union (OU) has been firing its way into sexual health rhetoric by launching its own take on the “abstinence only” movement; a movement which has been dominated by the Christian Right. The OU now stands proudly behind the First Abstinence Website for Jewish Teens.
A few months ago, I got a call from my mom, a university professor, who had a student she described as “extremely androgynous with a unisex name.” She didn’t know how to address this student using a pronoun and asked me: “What should I do? What should I say?” I didn’t have a good answer.
April is National Poetry Month, and over the past few days I’ve been re-reading some poems by my favorite poet, Adrienne Rich. There’s so much that I love about Rich and her writing. I love how powerfully—and radically—she fuses political commitment and the pursuit of justice into her poetic vision. She writes provocatively on sexuality, race, language, power, and women’s culture as she combats racism, militarism, homophobia, and anti-Semitism.
Big news! Earlier this week, National President of Hadassah, June Walker, was nominated as the Chair of the Conference of Presidents of Major Jewish Organizations. The Conference of Presidents of Major Jewish Organizations has (shockingly) had only one woman Chair in its history: Shoshana Cardin who served from 1990-1992.
Today is the Boston Marathon, the oldest annual 26-miler; the "granddaddy" of road races. In just a few hours, hundreds of bodies will whiz through the city, pounding the pavement right outside my window. Without feeling side cramps, pulled hamstrings, or the throbbing of achy joints, the marathon is, from a spectator's vantage point (and perhaps from an ecstatically adrenaline-jacked runner's standpoint, too), a rather exhilarating, life-affirming, freeing experience. And yet, the opportunity to feel such freedom and exhilaration wasn't always afforded to everyone.
Earlier today, the Jewish Theological Seminary (JTS) announced its decision to open its doors to gay and lesbian rabbinical and cantorial students, a decision that is effective immediately!
Just a few months ago, I received an e-mail from someone who expressed appreciation for JWA but took issue with the phrase “women rabbis,” a phrase that often appears in Jewish Women’s Archive features including This Week in History and Jewish Women and the Feminist Revolution. Her point was this: for a feminist organization that does empowering work, there is something unseemly and demeaning about modifying rabbi with woman when we wouldn’t dare do the same thing with man.
Last week’s New York Times article “Journey from a Chinese Orphanage to a Jewish Rite of Passage” got me thinking more about the complexities of reconciling an adoptive Jewish identity with a non-Jewish biological heritage. The article follows the story of a Chinese girl named Cece adopted by a lesbian couple in the early 1990s when China first opened its doors to international adoption. About three weeks ago, Cece became a Bat Mitvah, one of the first Chinese adoptees of her cohort to do so.
Yesterday after work, I went on a search for a birthday gift for a 16-year-old girl. After looking at some books, crafts, scarves and jewelry (from the Fair Trade stores in town), I decided to take a peek in the GAP. Right in the entry way of the store, front and center, was a stand (accompanied by a large sign) displaying the GAP's newest khaki merchandise: "boyfriend trousers" and "tailored boyfriend". Both kinds of "boyfriends" are rather baggy, heavily starched, and seem to ride the hips of the models lucky enough to have them.
Today is Ta’anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. Ta’anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history.
As a former tennis player and tennis team captain (and more importantly, as a feminist), I was happy to learn that Wimbledon, the oldest and perhaps most prestigious event in the sport of tennis, has finally decided to award equal prize-money to men and women. Ending an unequal pay policy that dates back 123 years, this decision is certainly something to celebrate, though it seems like a no-brainer. It’s high time that male and female athletes get equal pay, right?
As a student at a women’s college, walking into a library adorned with portraits of women didn’t feel refreshing or exceptional so much as it felt expected. But all those portraits of past presidents tended to make me forget that walls like this aren’t all that common. In truth, many institutions don’t even have one woman showcased.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on September 1, 2014) <http://jwa.org/blog>.