This week’s episode finally brought the moment I’ve been waiting for: when the women’s movement makes its arrival on the scene, if only in passing mention. I practically stood up and cheered when Joan sat, calm but radiating power, on Jim Hobart’s couch and challenged him with the mention of Betty Friedan, the EEOC, and the sit-ins at the Ladies’ Home Journal. It seemed that now, after years of struggling on her own, she had a team of women to back her up.
I’m sure no one will be surprised to hear that my love of Mad Men stems from its focus on the gender politics of the 1960s. (When the first episode aired, I remember watching with my husband and exclaiming, “It’s like my graduate studies come to life!”). So while I found this episode frustrating in many ways (why has Glen Bishop returned and what was that scene with Betty in the kitchen??), it was at least somewhat satisfying to see women’s growing confidence and opportunity emerge from an otherwise depressing storyline.
I, too, was thrilled at the return of Rachel Menken on the Mad Men Season 7 part 2 premiere. The pleasure was all too brief, however, as it was soon revealed that Rachel had died. Tara described Rachel as “the one who got away,” and I’ve always felt that she was the one who got away from the viewers as much as from Don. From the moment we met Rachel, I wanted more of her—she was smart and elusive; beautiful and guarded; speaking her mind but in some way holding the viewer at arm’s length.
I’ve said it before and I’ll say it again: despite devoting my life to women’s history, I’m not the biggest fan of Women’s History Month. While I love the public attention that turns to women’s stories in March, I hate the assumption that the stories of half the population deserve this attention just 1/12 of the year.
New York Times columnist Roger Cohen sat down with JWA's Executive Director Judith Rosenbaum to discuss his latest book, The Girl from Human Street, a memoir of his mother. In their conversation, Cohen shares an intimate portrait of his mother, her debilitating depression, and what her story teaches us about Jewish history.
On Sunday February 8, New York City's B’nai Jeshurun will host Meet Me at Sinai, an all-day event to celebrate and discuss the 25th anniversary of the publication of Dr. Judith Plaskow’s Standing Again at Sinai, a book that shook the foundations of Jewish expression with its candid discussion of Jewish feminist theology. The event will include more than thirty Jewish leaders speaking on Judaism and gender, as well as film, music, text study, movement, and prayer.
I’ve already expressed my feelings on the whole “year of the Jewish woman” thing, but that’s not to say we shouldn’t celebrate the many great moments for Jewish women in 2014. Here, in no particular order, are a few of our favorites at JWA.
First of all, let me make clear that I sincerely hope this isn’t “The Year of the Jewish Woman,” as the headline of the Jewish Daily Forward’s “Forward 50” list proclaims. One year isn’t enough for me; I’m aiming for a world in which Jewish women—and all people—get the opportunities and recognition they deserve every year. But I’m pleased that the Forward managed to reach parity + 1 this year, after more than 20 years of lists in which women were not represented in proportion to their percentage in the population.
I’m a scholar of women’s history, so you’d think March—the official Women’s History Month—would be the highlight of my year. You’d be wrong. As I (and many others) have written about before, it’s insufficient to devote one month a year to the story of more than half the population, and problematic to ghettoize women’s history as if it isn’t integral to our understanding of all history.
But you’d also be right. Because a governmentally proclaimed Women’s History Month presents the opportunity—one that I gleefully embrace—to engage people in the work of making women’s history. By “work” I don’t just mean study. Sure, it’s great for teachers to use March as a time to focus on women’s stories in their classrooms. But women’s history also suggests a model for radically shifting our understanding of history from an academic subject to a worldview, and even a social justice imperative.
How to cite this page
Jewish Women's Archive. " Judith Rosenbaum ." (Viewed on May 6, 2015) <http://jwa.org/blog/author/judith-rosenbaum>.