I guess it’s inevitable, when you’re at a book talk by a 1970s radical political activist who was wanted by the FBI, went underground, got arrested, and spent 16 and a half years behind bars, that someone will ask  “How do you understand what you did and why?” Susan Rosenberg made an honest attempt to answer a complex question, ending with a shrug and the explanation, “That's a different book.”

Angelina Jolie (not a Jewess but a definite do-gooder) visited the United States Holocaust Memorial Museum last week to premiere In the Land of Blood and Honey, a film she wrote, directed, and co-produced.

The ultra-orthodox establishment in Israel is reportedly losing sleep over women’s demands for equality.

I felt overwhelmed when deciding what to do for a bat mitzvah project.

Fifty years ago yesterday, the 1961 formation of Women Strike for Peace (WSP) marked a new era for activism, creating a new stage on which women could concentrate their power. In 1984, WSP described in their own words the beginning of their movement: "100,000 women from 60 cities came out of kitchens and jobs to demand: END THE ARMS RACE - NOT THE HUMAN RACE, and WSP was born."

The Jewish community has had a varied relationship with scouting.

The iconic anarchist Emma Goldman believed that religion was inherently repressive.

For a few semesters in college, I was a Peer Health Sex Educator.

As I watched HBO’s incisive documentary Gloria: In Her Own Words, one irony became clear instantly: Gloria Steinem is an icon who is utterly uncomfortable with the whole idea of being an icon.

Last weekend the eighth and final Harry Potter movie hit theaters. In the Harry Potter series, J.K. Rowling created a magical alternate universe.

I recently had the pleasure to sit down for brunch with Jaclyn Friedman, Executive Director of Women, Action and the Media and co-editor of Yes Means Yes: Visions of Female Sexual Power and a World Without Rape. Jaclyn Friedman is writer, speaker, activist, and rising star in the current feminist community.

Fifty years ago, in May 1961, a small group of civil rights activists embarked on a journey that would change them and change America. Boarding buses headed south for what they termed a "Freedom Ride," these young black and white activists challenged segregation by sitting together on the bus and in the waiting rooms of bus stations.  Though the Supreme Court had already declared segregation in interstate travel illegal, the Federal Government was not enforcing the law, so the Freedom Riders engaged in nonviolent civil disobedience to call attention to this injustice.

On Friday, May 6th, Auburn Seminary in New York held its annual “Lives of Commitment” breakfast.

When we are first introduced to Miriam in the Bible, the times are bleak. The Egyptian Pharaoh has decreed that all baby boys born to the Hebrew slaves be immediately put to death.

Last week, I had the great privilege of attending the conference “Women’s Liberation and Jewish Identity: Uncovering a legacy of innovation, activism, and social change.” (JWA was a conference sponsor, and you can check out Judith Rosenbaum’s response to the conference here!) As a research intern for Professor Joyce Antler, the conference convenor, this past summer, I spent hours reading short essays, activist statements, and poetry by many of the conference’s speakers, who were primarily Jewish women involved in feminist activism in the 1970’s and 1980’s. Seeing their words come to life as they spoke to an audience of peers, academics, and a few young feminists was enlightening, particularly as it provided me with a chance to rethink my own relationship to Jewish feminism as it relates to Jewish ritual practice.

This year I tried something new at my family’s Seder. We used a new Haggadah!

By now it's both a truth and a truism that the personal is political.