Hebrew is a very gendered language; every noun in Hebrew is either feminine or masculine. So are pronouns, including “I” and “you.” This makes it nearly impossible to utter a sentence in Hebrew without using gender. So as a Hebrew speaker, how do you refer to a mixed-gender group? What about nonbinary people? In this episode of Can We Talk?, we speak with Michal Shomer, Dafna Eisenreich, and Tal Jenner-Klausner, three activists who are taking Hebrew beyond the gender binary and promoting a Hebrew language that includes people of all genders.

On a hot, humid day in late August, Nahanni Rous joined a gathering at Linke Fligl, a queer Jewish chicken farm and cultural organizing project in New York's Hudson Valley. (Linke Fligl is a pun—Yiddish for "left wing.") For the past seven years, queer Jews have celebrated holidays, farmed, and built community on this ten-acre, off-the-grid piece of land—but the project is coming to a close. In this episode of Can We Talk?, we walk the land at Linke Fligl, talk to people at the final gathering, and hear from founder Margot Seigle about how the project started and why it's ending.

Jewish summer camps and youth movements are a time-honored tradition—tens of thousands of Jewish teens participate. But a group of young Jews is calling out what they say is a “toxic hookup culture” in many of these institutions. In this episode of Can We Talk?, Jen Richler talks with Dahlia Soussan, Ellanora Lerner and Madeline Canfield, three of the founders of Jewish Teens for Empowered Consent, about how they hope to change the culture. Please note, there are sexual references in this episode.

Hard-boiled egg—check. Greens—check. Charoset, maror, shank bone—check. These are the traditional seder plate items that represent the themes of Passover. Many people have also adopted the feminist tradition of including an orange... but what does it symbolize, and how come so many people have the story wrong? In this episode of Can We Talk?, host Nahanni Rous talks with Susannah Heschel, who created the ritual in the 1980s, about the real meaning behind the orange. She also talks with her aunt and cousin, who introduced the orange to the Rous family seder.