Gentileschi’s rendition of Judith is a self-portrait—allowing her to wield a sword and take revenge, if only in fantasy. Judith Slaying Holofernes was the first piece of feminist art that really moved me. Even now, I get chills when I view it. I thought a lot about Judith this week, after dusting off my menorah and dutifully buying candles and gelt.
This summer, no movie captured our hearts like Netflix's To All the Boys I’ve Loved Before. Rafaella Rabinovich, the costume designer responsible for film's iconic looks, discusses the most popular outfits from the movie and the importance of representation in film.
The words to SZA’s “Drew Barrymore” ring in my ears as I write this; the song serves as an anthem for the teen angst and insecurities I’ve been feeling since I got home from school today. Feeling lonely, feeling like I’m not living up to the standard of female beauty: SZA articulates the thoughts that have been running through my mind.
If women had a say in the creation of these ritual objects, how would they look and feel? I began by trying to figure out how women around me today are experiencing their spirituality. And as a jewelry designer, I was also thinking about how this material feels on the body, where it is worn ...
Artist Julia Vogl travels the world, transforming public spaces into works of art that reflect the shared experiences of the local community while embuing those spaces with strikingly vibrant color and patterns.
An artist whose work is rooted in Jewish identity, Olga Shmuylovich spent the first part of her life trying unsuccessfully to emigrate from the Soviet Union, until finally resettling in Boston with her husband, also an artist, in 1992.
My classmates started posting pictures from last year’s Coachella, their excitement for the music festival illuminating my phone screen. However, amidst all the elation, I couldn’t help but notice the troubling cultural appropriation that also filled the pictures. In the backgrounds of nearly every photo I saw, there were young women wearing bindis and feathered headdresses, and young men wearing war paint. Unfortunately, this insensitivity to and misappropriation of cultures is not specific to Coachella, nor is it a new problem in fashion.
When I showed a girl in my class the prom dress I was thinking about buying, the first thing she asked me was whether or not I was going to shave for prom. Her question wasn’t really that surprising. People often associate body hair with uncleanliness, and they don’t expect it to appear in formal situations. The fact is, people only question me about my body hair when I’m wearing something more traditionally feminine. When I’m wearing shorts and a t-shirt people rarely look twice at my legs or armpits, but when I’m wearing a dress, people consistently double-take. When it comes to how other people see me, it seems that my casual clothes and body hair make more sense together than my more feminine clothes and body hair.
Marlis Glaser, a German artist, grew up in rural Germany, not knowing any Jews or her father’s previous involvement with the Nazi party. Glaser was introduced to a German Jewish woman who had survived the Holocaust. Now, Glaser has shaped her art around Judaism, and recently converted. Her colorful work includes hundreds of portraits of Holocaust survivors, their families, and other Jewish figures throughout history.
Imagine my surprise when I encountered the equivalent of an androgynous rubber suit embodied in the sculpture of artist/activist Linda Stein. Unlike Rich’s suit, which is confined to the page, Stein’s art is tangible. In fact, some of these sculptures are wearable.