Judith Rosenbaum, Executive Director of JWA, shares her thoughts on the Women's March leaders and their associations with Louis Farrakhan. She writes, "I don’t have any easy or solid answers, but here are 10 brief thoughts to add to the conversation."

My pocket buzzes again. “Did you not see the news?” I feel my entire body tense, my fingers shaking as I struggle to open Twitter. In a moment, I am inundated—11 dead, maybe more.

When I wake up, I decide to make a babka.

Despite the despair that comes easily these days, we must continue to believe that change is possible and that we have the responsibility to bring it about. Thankfully, we find ourselves at a moment when there is one obvious way to exercise this responsibility—in these final days of the election season, we must dedicate ourselves to getting out the vote.

The messiness of the world and the limits of intersectionality as a theory have re-asserted themselves once again in the events surrounding Women’s March leader Tamika Mallory’s embrace of Louis Farrakhan and refusal to publicly condemn his anti-Semitic and anti-LGBTQ diatribes. I’d like to make a case for an intersectionality rooted in humility. What if, instead of using theory to express what we know, we used it to create space for what we don’t know?

Sarah Deer is a Jewish Native American lawyer and professor who has worked to end violence against women for more than two decades. Her activism has led to legal updates that enable tribes to more easily prosecute sexual assault on their land. She’s also the author of four textbooks about tribal law, and in 2014, received a MacArthur Fellowship for her work.

We have always been this bad. And we have always been better than this. Grappling with this contradiction has always been hard for us as American Jews, sometimes able to “pass” or be folded into the comforts of white privilege, sometimes abruptly and painfully othered.