Hasya Sukenik Feinsod served as director of the Hebrew Kindergarten Teachers College. In 1919 Feinsod was appointed by the Education Committee to serve as superintendent of kindergartens in Jerusalem. She headed the Association of Kindergarten Teachers, and she was the first and only female representative on the Education Committee.

Constance Amberg Sporborg was a career clubwoman who dedicated her life to the advancement of women’s rights, immigrant settlement, international organizations, and world peace. Working in New York City in the early twentieth century, Sporborg aided both Jews and gentiles.

Rebecca Solomon’s success as a professional artist was remarkable in the mid-nineteenth century, a time when women artists were the exception rather than the rule. While her artistic style conformed to the most popular art of the time, she used her visual images to critique ethnic, gender, and class prejudice in Victorian England.

Virginia Levitt Snitow was a multifaceted woman who was a teacher, political activist, pre-Second Wave feminist, poet, writer and founder of US/Israel Women to Women. Ahead of her time in the fight for both civil and women’s rights, Snitow was unafraid to take unpopular stances when fighting for others.

Rebecca Sieff, the daughter of a wealthy Jewish family from Manchester, England, played an active role in two central social-historical movements: the struggle for women’s rights and the Zionist movement that eventually led to the establishment of the State of Israel.

Toni Sender’s wide-ranging quest to save the world led her from the union hall to the German Parliament (as a socialist) and finally to the United Nations. She helped found Germany’s Independent Social Democratic Party (USPD) and served in the German Parliament from 1924 to 1933. After fleeing to the United States in 1933, she joined the board of the German American Council for the Liberation of Germany from Nazism, and after 1944 she became active with the UN, retiring in 1956.

“I’m still capable of marching. I marched sixty years ago. I just hope my granddaughter doesn’t have to march into the next century.” Sylvia Bernstein Seaman was a pioneering feminist of the twentieth century who broke the silence around breast cancer through her frank writing.

Deeply involved in several women’s and Jewish organizations, Ottilie Schönewald was an activist who became a politician to advance her causes. She worked with the League of Jewish Women and helped Jews emigrate from Nazi Germany. After Schönewald and her family fled in 1939, she continued her social work during and after the war.

Therese Schlesinger’s life was characterized by her lifelong passion for learning and her endeavor to improve the plight of working-class women. She was a dedicated feminist who was inspired by the ideals of socialism, struggling to combine both of these political passions within the Austrian Social Democratic Party.

Rosa Schapire was one of the few women to pursue art history studies at a time when the discipline itself was still in its infancy. Her foray into this male-dominated profession was indicative of her allegiance to feminist aspirations to equal opportunity and adult suffrage.

Miriam Schapiro helped pioneer the feminist art movement, both through her own pushing of creative boundaries and by creating opportunities for other women artists. Starting in 1970, Schapiro raised women’s consciousness through her writing, painting, printmaking, teaching and sculpture. She lectured extensively on feminist issues to professional conferences, university audiences, art classes and women’s groups.

Nina Salaman was a well-regarded Hebraist, known especially for her translations of medieval Hebrew poetry, at a time when Jewish scholarship in Europe was a male preserve. In addition to her translations, she published historical and critical essays, book reviews, and an anthology of Jewish readings for children, as well as poetry of her own.

Constance Rothschild Lady Battersea was a link between English and Jewish feminism, as she convinced upper- and middle-class Anglo-Jewish women to join English feminist groups such as the National Union of Women Workers and encouraged them to create Jewish women’s organizations, such as the Union of Jewish Women and the Jewish Association for the Protection of Girls and women, which allied themselves with the women’s movement.