by Gail Reimer

Walking out the door of my hotel room on the first day of my first trip to Berlin, (a trip I had determinedly avoided for many years), I was on guard and immediately caught off guard. As I entered the Hackescher Market just steps from the hotel, I found myself face to face with a large size portrait of Regina Jonas on a kiosk that also detailed her story. What was Rabbiner Jonas doing here? Why here? Why now?

by Rabbi Sally J. Priesand

I decided I wanted to be a rabbi when I was sixteen years old. At that time, I had never heard of Regina Jonas. I was well into my rabbinic training before one of my professors mentioned her to me. He knew her personally, having attended the same academic institution in Germany. I discovered, however, that very little had been written about her and that basically her story had been lost, as was the case for so many other women in the Jewish community whose stories were hidden away.

by Rabbi Sandy Eisenberg Sasso

Our knowledge about Rabbi Regina Jonas has been limited. I had heard that she was ordained in Berlin, her thesis was on whether women could be rabbis, and that she had died during the Holocaust. I was intrigued, but there was not much more information to fill in the blank spaces. This trip has opened up a wealth of material about her life, her vision and her contributions.

by Karla Goldman

A major theme of our shared JWA/AJA journey is the recovery of the lost narrative of Regina Jonas. We are here in the company of America’s pioneering women rabbis to bring Fraulein Rabbiner Jonas back into the story we tell of them and those who followed.

by Gail Reimer

Just days before leading German newspapers called for an end to hatred against Jews, our group heard from two German dignitaries who were deeply concerned about the new wave of anti-Semitism infusing protests against Israel’s operations in Gaza. Both MP Volker Beck and Sybilla Bendig of the Foreign Office were clearly shocked by slogans and chants they didn’t think possible in postwar Germany.

October of 2014 marked the 70th anniversary of the death of Regina Jonas, the first woman ever ordained as a rabbi. But after her death in Auschwitz, Jonas was forgotten, unmentioned, and it was only after the fall of the Berlin Wall that her papers—and her story—came to light again.

by Rabbi Amy Eilberg

Rabbi Regina Jonas’s story had been written out of history twice—once because the Nazis robbed her of life and again because the post-war Jewish community was unready to celebrate her story.

by Gail Reimer

The pioneering American women rabbis who were the first to be ordained by their denominations joined with their counterparts in Europe in a public forum to talk about their journeys to the rabbinate and experiences as rabbis. Or that was the plan.

by Gail Reimer

As we began our trip, some participants focused on Regina Jonas—honoring her, standing on her shoulders. Others spoke more generally about women, noting their interest in the "place of women in different worlds," or "a passion for women." And they came to the day with varied emotions—anticipation, anxiety, optimism, seeking “internal reconciliation” and hoping to “find themselves” here.