The first woman to practice as an interior designer in Palestine, Dora Gad was the main designer of the new Israeli establishment.
Gamlielit became famous within the theater and beyond for her performances of songs that called for acting and singing with the Yemenite-style pronunciation of the Hebrew letters het and ayin, among them: “Tango Temani,” “Elimelekh,” “Gedalyah Reva Ish,” “Be-Karmei Teman,” “Ha-Yeled Nissim” and “Ha-Tender Nosea.”
When Mamie Goldsmith Gamoran graduated from the Teachers Institute Extension Course of the Jewish Theological Seminary in 1922, she was acutely aware of how much needed to be accomplished in the field of Jewish education. She was saddened that the youth of her generation had “forged new chains and ties,” thereby dismissing their heritage. As a proud American and ardent Zionist, Gamoran believed that one could synthesize American culture with one’s commitment to Judaism. Although born to parents who were not strongly affiliated Jews, Mamie Gamoran dedicated her life to the Jewish community.
More than any other artist in the mid-1970s, Annabelle Gamson initiated unprecedented attention to the history of American modern dance. Her musically inspired, passionate performances of dances, choreographed by Isadora Duncan and others in the early twentieth century, brought about a resurgence of interest in Duncan’s work and her legacy, modern dance.
As a young woman of twenty, Bird Stein joined several married women interested in the new field of parent education. This small group formed the Society for the Study of Child Nature in the autumn of 1888. They hoped to cull from scientific sources the knowledge necessary for rearing their children, studying child nature from the psychological, ethical, and physical viewpoints. Gans spent the remainder of her years dedicated to the welfare of parents and their children, not only by promoting the expansion of the society, but by involving herself in many other organizations devoted to enhancing family life.
Active throughout her life in labor movements and consumer rights, Helene Gans devoted herself to improving the lives of working Americans.
A successful psychologist who also devoted her life to religious education and leadership, Evelyn Garfiel offered generations of women a model for balancing academic pursuits and religious commitment.
A founding member of the Israel Association for Civil Rights (ACRI) since 1974, Professor Ruth Gavison specializes in legal theory, philosophy of human rights and the integration of justice, morals, society and ethics. She is an important figure in Israeli discourse on human rights, democracy and Israeli society in general.
With a few strokes of her pen, Ruth Glazer (later Gay) painted a vivid portrait of the culture of second-generation Jews in New York. As a free-lance writer and editor for over fifty years, she has explored the Jewish experience of both America and Germany.
Like many of his contemporary German-Jewish theologians, Abraham Geiger (1810–1874), the leading theorist and intellectual founder of the Jewish Reform movement, was nurtured in a traditional religious home and schooled in the classic rabbinic texts as a young child.
Hilda Geiringer’s life epitomizes both the successes and frustrations of women in academia in the early twentieth century. A pioneering applied mathematician, she was the first woman to receive an academic appointment in mathematics at the University of Berlin. Despite her distinguished publications, after immigrating to the United States, she could find jobs only at women’s colleges.
The first graduate of the Social Work School of the Va’ad Le’umi, now the Baerwald School of Social Work of the Hebrew University, Sylva Gelber was born into a Zionist family. Gelber embarked upon a career of distinguished public service.
It is noteworthy that many early women psychoanalysts from Jewish backgrounds were strongly encouraged by their fathers to pursue their professional aspirations. Elisabeth Rozetta Geleerd, who became a supervisor of several generations of child and adolescent analysts, is a case in point.
Among the few women rabbis ordained during the 1970s Laura Geller has been most prominent in shaping the impact of female religious leadership upon Judaism.
Jewish law is based on a fundamental assumption of gender duality.
The world of Jewish women in the Islamic middle ages is revealed to us through a treasure trove of primary source material found in Cairo at the end of the nineteenth century. A genizah is a storage room for discarded books and written materials. Jews do not destroy anything with God’s name written on it; such pieces of parchment and paper are usually buried. In medieval Cairo, this custom was extended to anything written in Hebrew, but instead of being buried, such items were stored in a genizah in the Ben Ezra Synagogue in Fostat (Old Cairo), where most of the Jews lived; the arid conditions preserved them.
The period 1820–1880 has generally been considered the era of German Jewish immigration to the United States. Issues of gender and family shaped this migration from the Germanic regions, and from other parts of Central and Eastern Europe from 1820 to 1880.
To view German Jewish history from the Enlightenment through the Holocaust from a gender perspective deepens our understanding of history in general and provides us with a richer, more complex and more inclusive picture of the Jewish past.
Poet Karen Gershon was born Kaethe Löwenthal, the youngest of three daughters of middle-class parents in Bielefeld, Germany, in 1923.
One of the first sixty-six women to enlist in the ATS (Auxiliary Territorial Service), she was among the first four to be commissioned as officers. In 1947 she established the Women’s Division and was then transferred to Tel Aviv, where she and Shurika Braverman of A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.Kibbutz Shamir were charged with conscripting the first national Women’s Corps.
World-renowned musicologist, a pioneer in the research of the music of the Jewish communities in Israel, Edith Kiwi was born in Berlin on May 13, 1908.
Berta Gersten, a tall, regal, soft-spoken actor, was a highly acclaimed leading lady in the Yiddish art theater movement for fifty years. Her career on the English-language stage, though shorter, was also distinguished.
Artist and innovator in Jewish art education, Temima Gezari was born Fruma Nimtzowitz in Pinsk, Russia, on December 21, 1905.
Dancer Marika Gidali was born in Budapest on April 29, 1937.
Miriam Gideon had a notable career as a musical educator and as a prolific composer whose works have been widely performed and published.