Dora Gad was a prominent Israeli interior designer and the first woman to practice as an interior designer in Palestine. Her work was paramount to the formation of a national identity for the fledgling state of Israel and created a space between European modernism and local Palestinian architecture. Along with her husband, she was involved in central national architectural projects of the state, including the design of the Knesset in 1966 and the Israel Museum in 1965.
Gamlielit became famous within the theater and beyond for her performances of songs that called for acting and singing with the Yemenite-style pronunciation of the Hebrew letters het and ayin, among them: “Tango Temani,” “Elimelekh,” “Gedalyah Reva Ish,” “Be-Karmei Teman,” “Ha-Yeled Nissim” and “Ha-Tender Nosea.”
When Mamie Goldsmith Gamoran graduated from the Teachers Institute Extension Course of the Jewish Theological Seminary in 1922, she was acutely aware of how much needed to be accomplished in the field of Jewish education. She was saddened that the youth of her generation had “forged new chains and ties,” thereby dismissing their heritage. As a proud American and ardent Zionist, Gamoran believed that one could synthesize American culture with one’s commitment to Judaism. Although born to parents who were not strongly affiliated Jews, Mamie Gamoran dedicated her life to the Jewish community.
More than any other artist in the mid-1970s, Annabelle Gamson initiated unprecedented attention to the history of American modern dance. Her musically inspired, passionate performances of dances, choreographed by Isadora Duncan and others in the early twentieth century, brought about a resurgence of interest in Duncan’s work and her legacy, modern dance.
Bird Stein Gans was among the first generation of women involved in what was then the new field of parent education. She served as president of the Society for the Study of Child Nature for many years, significantly expanding its membership and impact.
Active throughout her life in labor movements and consumer rights, Helene Gans devoted herself to improving the lives of working Americans.
A successful psychologist who also devoted her life to religious education and leadership, Evelyn Garfiel offered generations of women a model for balancing academic pursuits and religious commitment.
A founding member of the Israel Association for Civil Rights (ACRI) since 1974, Professor Ruth Gavison specializes in legal theory, philosophy of human rights and the integration of justice, morals, society and ethics. She is an important figure in Israeli discourse on human rights, democracy and Israeli society in general.
With a few strokes of her pen, Ruth Glazer (later Gay) painted a vivid portrait of the culture of second-generation Jews in New York. As a free-lance writer and editor for over fifty years, she has explored the Jewish experience of both America and Germany.
Like many of his contemporary German-Jewish theologians, Abraham Geiger (1810–1874), the leading theorist and intellectual founder of the Jewish Reform movement, was nurtured in a traditional religious home and schooled in the classic rabbinic texts as a young child.
Hilda Geiringer’s life epitomizes both the successes and frustrations of women in academia in the early twentieth century. A pioneering applied mathematician, she was the first woman to receive an academic appointment in mathematics at the University of Berlin. Despite her distinguished publications, after immigrating to the United States, she could find jobs only at women’s colleges.
Sylva Gelber dedicated her life to social work, labor politics, and women’s rights. She was the first student to enroll in Henrietta Szold’s School of Social Work in Jerusalem after immigrating to Palestine in 1932. When she returned to Canada in 1948, Gelber became nationally recognized as as a political advocate for women’s rights.
Elizabeth Rozetta Geleerd’s work on extreme psychological conditions such as amnesia and schizophrenia led to new methods for treating seriously disturbed children and adolescents. Along with opening her own private practice, Geleerd became a training analyst and a member of the educational committee of the New York Psychoanalytic Institute and helped shape its child and adolescent analysis program.
Among the few women rabbis ordained during the 1970s Laura Geller has been most prominent in shaping the impact of female religious leadership upon Judaism.
Jewish law is based on a fundamental assumption of gender duality.
The world of Jewish women in the Islamic middle ages is revealed to us through a treasure trove of primary source material found in Cairo at the end of the nineteenth century. A genizah is a storage room for discarded books and written materials. Jews do not destroy anything with God’s name written on it; such pieces of parchment and paper are usually buried. In medieval Cairo, this custom was extended to anything written in Hebrew, but instead of being buried, such items were stored in a genizah in the Ben Ezra Synagogue in Fostat (Old Cairo), where most of the Jews lived; the arid conditions preserved them.
The period 1820–1880 has generally been considered the era of German Jewish immigration to the United States. Issues of gender and family shaped this migration from the Germanic regions, and from other parts of Central and Eastern Europe from 1820 to 1880.
The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.
Poet Karen Gershon was born Kaethe Löwenthal, the youngest of three daughters of middle-class parents in Bielefeld, Germany, in 1923.
One of the first sixty-six women to enlist in the ATS (Auxiliary Territorial Service), she was among the first four to be commissioned as officers. In 1947 she established the Women’s Division and was then transferred to Tel Aviv, where she and Shurika Braverman of A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.Kibbutz Shamir were charged with conscripting the first national Women’s Corps.
World-renowned musicologist, a pioneer in the research of the music of the Jewish communities in Israel, Edith Kiwi was born in Berlin on May 13, 1908.
Berta Gersten, a tall, regal, soft-spoken actor, was a highly acclaimed leading lady in the Yiddish art theater movement for fifty years. Her career on the English-language stage, though shorter, was also distinguished. Gersten was one of the original members of Maurice Schwartz’s Yiddish Art Theater, toured worldwide, performed in English films, and acted on Broadway.
Artist and innovator in Jewish art education, Temima Gezari was born Fruma Nimtzowitz in Pinsk, Russia, on December 21, 1905.
After surviving the Holocaust and immigrating from Budapest to Brazil, dancer Marika Gidali became an influential performer, teacher, and choreographer at a time when the arts faced serious repression under military dictatorship. In 1956 Gidali began dancing with the Ballet Company of Theatro Municipal do Rio de Janeiro. Gidali later set up her first school, which was the meeting point for many artists in the mid-1960s.
Miriam Gideon had a notable career as a musical educator and as a prolific composer whose works have been widely performed and published.