Rabbi Ovadiah Yosef was the Sephardi chief rabbi of Israel and the leader of the Shas political movement.

Joseph Dov Soloveitchik shaped Jewish practice and public opinion through the era of second-wave feminism. Despite his sometimes progressive actions, Soloveitchik maintained that women and men had separate religious and familial roles. These positions from the leader of the Modern Orthodox community cemented resistance to Orthodox feminists’ demands to increase their participation in Jewish rituals.

The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.

On June 3, 1972, when Cincinnati’s Hebrew Union College-Jewish Institute of Religion ordained Sally Jane Priesand rabbi, she became the first woman in America to become a rabbi and the first in the world ordained by a rabbinical seminary.

Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.