Women faculty members in the higher education system in Israel share with their sisters in other Western developed countries characteristics regarding proportions, promotions, and positions. They constitute a small minority of the total tenure-track faculty, with somewhat larger minorities in the humanities and social sciences, and very small minorities in the physical sciences and engineering.
Helen Adler helped her husband establish the first model tenements at Cherry Street as well as the first free kindergarten in America, called the Working Man’s School, and later the Ethical Culture School at Fieldston. She took an active part in the visiting nurses’ service for the poor at the DeMilt Dispensary, the oldest clinic in the city, which Felix had initiated in 1877. With the assistance of a Dr. Koplik, she helped cut the infant death rate by having milk bottled safely at the Laboratory Department for Modified Milk for Tenement Babies, which Koplik and Adler founded in 1891.
Agudat Israel, the world movement of orthodox Jewry, was founded in May 1912 at a conference held in Kattowitz, Upper Silesia (now Katowice, Poland). The movement’s founders, mostly from the separatist orthodox community of Frankfurt am Main, wanted to enlist the large masses of orthodox Jews in Eastern Europe and their spiritual leaders in the struggle against Zionism and other secular ideologies.
“M.A.” and “The Mighty Atom,” as Mildred Albert was called, charmed the fashion world as an international fashion consultant, lecturer, columnist, and radio and television personality.
In 1860, six French Jewish intellectuals, inspired by the ideals of the Enlightenment and motivated by a genuine sentiment of solidarity, set out to “regenerate” the Jews of the world—vocationally, linguistically, morally and spiritually. By the eve of World War I, the international organization they founded, the Alliance Israélite Universelle, had attracted more than thirty thousand members.
Alschuler was a prolific writer, lecturer, and educator, and in the later part of her life, she contributed to the development and growth of the State of Israel.
Sadie Annenberg's husband Moe credited her with the idea that made them millionaires, and she used that money to support numerous causes, including the State of Israel.
A woman and a kibbutznik, Chaya Arbel embodied two under-represented sectors on the Israeli musical composition scene.
The Jews who arrived in Argentina in the first waves of immigration at the end of the nineteenth century were as concerned about their children’s education as about earning a livelihood and organizing their community.
Women in general and Jewish women in particular have been participating in the artistic life of the Russian Empire and the Soviet Union for over a hundred years.
Sophie Cahn Axman was an articulate and opinionated Progressive reformer, a member of the Jewish elite with an uncompromising drive to improve her people.
The “Baghdadis,” referring to Jews coming mainly from Baghdad, Basra and Aleppo, but also from other Arabic speaking parts of the Ottoman Empire, arrived in India in the late eighteenth century and ultimately formed important diaspora trading communities in Bombay and Calcutta.
Founded by Sarah Schenirer as a way of combating assimilation among her contemporaries, Bais Ya’akov is an Orthodox Jewish educational movement for girls and young women that began in Cracow, Poland in 1917 and spread rapidly throughout much of the Ashkenazic Jewish world.
“Astrith Baltsan is an incomparable phenomenon on the musical scene in Israel,” wrote the judges who awarded her the Tel Aviv Municipality 2001 Rosenblum Prize for the Stage Arts. Her original lecture-concert series—multimedia events—became the largest classical chamber music series in Israel, attracting thousands of individuals to attend their first non-symphonic concerts.
Golde Bamber envisioned and institutionalized new educational structures to serve Jewish immigrant communities in Boston in the late nineteenth and early twentieth centuries. She served as director of the Hebrew Industrial School for Girls for forty years. Bamber’s pioneering work influenced settlement house, vocational, Jewish, and nursery school education in Boston and beyond.
Asnat Barazani was a highly educated and respected Torah scholar in late 16th and early 17th century Kurdistan. After her father’s death, he passed leadership of his Yeshiva in Mosul to Asnat’s husband, but she essentially ran it, taking rabbinic students under her supervision.
Baruch’s foremost concern, expressed through a wide range of professional activities as an educator, author, psychologist, and community leader, was the healthy emotional development of the young child with the full understanding that physical, intellectual, and emotional development are all interrelated.
Of the three Jewish communities in India—the Bene Israel, the Cochin Jews, and the Iraqis or Baghdadis—that of the Bene Israel of Maharashtra in western India was by far the largest. Numbering perhaps twenty thousand at its peak in the early 1950s, the majority of the Bene Israel have since left their homeland—most going to Israel—so that only about five thousand remain in India.
A feminist before her time, Adele Bildersee was an advocate for women in education. She graduated with the first class of the then all-women’s Hunter College in 1903 and went on to help found Brooklyn College, serving as both its dean of students and its director of admissions.
From 1656, when Jews were allowed to resettle in Great Britain, forming a small community in London until the present, the Anglo-Jewish community has benefited from the relative tolerance toward minorities that the British have displayed, as well as from general economic and political developments. To be sure, Parliament did not fully emancipate Jews until 1858 and social discrimination persisted into the twentieth century. Great Britain did, however, offer haven to successive waves of immigrants, and Jews have prospered on its shores, becoming British and participating in the larger culture of the urban middle classes. The status of Jewish women was affected both by larger social mores and by the nature of the Anglo-Jewish community.
The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.
Shulamith Cantor not only directed the Hadassah School of Nursing in Jerusalem (later the Henrietta Szold Hadassah-Hebrew University School of Nursing), but was a leader and founder of the nursing profession in Palestine during the Mandate for Palestine given to Great Britain by the League of Nations in April 1920 to administer Palestine and establish a national home for the Jewish people. It was terminated with the establishment of the State of Israel on May 14, 1948.British Mandate Period (1920–1948) and the first years of statehood.
Though debate continues regarding the female cantorial profession, women’s voices increasingly come forth from pulpits in America, leading congregations in all the year-round calendar and life-cycle observances of the Jewish faith.
Alarmed by reports of the growing numbers of young females arraigned in New York City’s children’s courts, the concerned women advocated the establishment of a Jewish girls’ correctional facility comparable to the existing Hawthorne School. Working independently, though in consultation with the Hawthorne School directors, the women founders raised the necessary funds and established the Cedar Knolls School for Girls (CK) in 1913.
Hannah Chizhik was an advocate for women’s emancipation and she was committed to the women workers movement. She became an expert in vegetable farming, agricultural work, and domestic labor for the groups of women pioneers. In 1926 she established a women’s smallholding in Tel Aviv, which became an important center for pioneer youth.