Hannah Szenes

1921 – 1944

by Judith Tydor Baumel

One of the more poignant songs included in many Holocaust memorial convocations held in Israel, is a short poem, set to music, known popularly as “Eli, Eli.” The four-line poem, actually entitled “Walking to Caesarea,” was written by one of the more mythological figures in contemporary Jewish and Israeli history, Hannah Szenes, whose short life and death have propelled her into the pantheon of Zionist history.

Hannah Szenes was born in Budapest on July 17, 1921, to a wealthy, distinguished, and assimilated Hungarian Jewish family. Her father, Bela Szenes (1874–1929), who died when she was a child, had been a well-known writer and dramatist and her mother, Katharine, an elegant homemaker. Having been given a modern Hungarian education, Szenes was exposed to antisemitism during her high school years, propelling her to learn more about her Jewish origins. It was at that time that she discovered the Zionist movement, joining a Zionist youth movement and learning Hebrew in preparation for immigration to Palestine. In 1939, after finishing her high school studies, Szenes came to Palestine to study at the girls agricultural school in Nahalal, continuing the diary that she had begun in Hungary. Having completed a two-year course in agriculture, Szenes joined the Sedot Yam A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.kibbutz at Caesarea. Her choice was motivated by the preference of maintaining an anonymous status, rather than being known as “the daughter of Bela Szenes,” something that would have been likely had she joined one of the kibbutz groups whose members were primarily of Hungarian origin. Szenes worked in the kitchen and in the kibbutz laundry, and the difficulties that she encountered are echoed in her diary.

In 1943 Jewish Agency officials made overtures towards Szenes to join a clandestine military project whose ultimate purpose was to offer aid to beleaguered European Jewry. The young immigrant, who became a member of the Palmah (the pre-State assault companies of the Haganah), first studied in a course for wireless operators, and in January 1944 participated in a course for paratroopers. Before leaving Palestine she met with her brother Giora who had just arrived from Europe— the sole surviving member of her immediate family other than her mother—and the two spent the afternoon together on the shores of the Mediterranean, bringing each other up to date with personal and family news.

In mid-March 1944 she and several other Palestinian-Jewish volunteers (most of whom were also of European origin) were dropped into Yugoslavia in order to aid the anti-Nazi forces until they would be able to commence their true mission and enter Hungary. The German invasion of Hungary in March 1944 postponed their plans, and Szenes crossed the border to her former motherland only in June of that year. Captured within hours of having stepped on to Hungarian soil, she was sent to prison in Budapest where she was tortured by Hungarian authorities in the hope of receiving information regarding Allied wireless codes. Within days of entering Hungary, her two co-parachutists were also captured, unaware of Szenes’ whereabouts. Only one of them—Yoel Palgi—was to survive the war.

When the Hungarian authorities realized that Szenes would not be broken, they arrested her mother and the two women came face to face with each other for the first time in almost five years. Katharine Szenes had no idea that her daughter had left Palestine—not to speak of the fact that she was now in Hungary. Initially shocked as they brought in the young woman with bruised eyes and who had lost a front tooth in the torture process, she rapidly regained her composure, and both mother and daughter refused to give the authorities the performance that would lead to the information they had sought.

For three months the two women were near yet far, sharing the same prison walls but unable to catch more than short glimpses of each other. In September 1944, after Katharine Szenes was suddenly released, she spent most of her waking hours seeking legal assistance for her daughter, who—being a Hungarian national—was to be tried as a spy. In November 1944 Hannah Szenes came up before a tribunal and eloquently pleaded her own cause, warning the judges that as the end of the war was nearing, that their own fate would soon hang in the balance. Convicted as a spy, Szenes was sentenced to death, although the court had decided not to carry out the sentence with alacrity. However, her poignant speech during the trial was taken as a personal affront by the officer in charge, Colonel Simon, who came into her cell on the morning of November 7th and presented her with two options: to beg for a pardon, or to face death by a firing squad. Refusing to beg clemency from her captors, whom she did not consider legally permitted to try her case, Szenes penned short notes to her mother and her comrades and went to her death at age twenty-three in a snow-covered Budapest courtyard, refusing a blindfold in order to face her murderers in the moments before her death. Her body was buried by unknown persons in the Jewish graveyard at Budapest.

Katharine Szenes, who escaped from the infamous Budapest “Death March,” hid in that city until its liberation by the Soviet forces in January 1945. Having immigrated to Palestine where she joined her surviving child, Giora, she became an instrumental part of the Hannah Szenes legend, based on her daughter’s courageous life and death, brought to public knowledge by fifteen editions of her daughters diary, poetry, and plays, that have since been published in Hebrew. In 1950 Hannah Szenes’s remains were brought to Israel where they were buried in the “Parachutists’ section” in the military cemetery on Mt. Herzl in Jerusalem. In the same year a kibbutz was founded and called Yad Hannah in her memory.


Baumel, Judith Tydor. “The Heroism of Hannah Szenes: An Exercise in Creating Collective National Memory in the State of Israel.” In Double Jeopardy: Gender and the Holocaust, edited by Judith Tydor Baumel, 155–180. Portland, OR: Vallentine Mitchell, 1998

Hay, Peter. Ordinary Heroes: Chana Szenes and the Dream of Zion. New York: Putnam, 1986

Palgi, Y. And Behold, A Great Wind Came (Hebrew). Tel Aviv: Am Oved, 1977

Masters, Anthony. The Summer That Bled: The Biography of Hanna Senesh. London: St. Martin’s, 1972

Breslavski, M., ed. Hannah Szenes: Her Life, Mission and Death (Hebrew). Tel Aviv: N.p., 1966

Gilad, Zerubavel. Secret Shield (Hebrew). Jerusalem: Jewish Agency, 1952

Senesh, Hannah. At Levadekh Tavini: Hanna Szenes Letters 1935-1944. Edited by Szalai, Anna. Tel Aviv: Hakibbutz Hameuchad, 2014

Syrkin, M. Blessed Is the Match: The Story of Jewish Resistance. New York: A.A. Knopf, 1947


Plain text

  • No HTML tags allowed.
  • Web page addresses and email addresses turn into links automatically.
  • Lines and paragraphs break automatically.

I am so distraught over Hanna's life and death. She is a Jewish Saint in my eyes.
I want people to know that many cultures and nationalities suffer for who they are and for what they believe. We are born from God. God made us in His image. We are to love and respect one another regardless of our differences. We will not be here forever. We are not staying here forever. People need to realize what is Love and love of God, before it is too late. We need more love for one another. I am...

My mother and aunt were teenagers when WW2 broke out in Holland so as a 2G I try to learn everything about WW2. Yet I had never heard of Hannah Szenes. I now feel enriched beyond measure! Thank you for this article.

Que extraordinaria mujer, valiente hasta el final. su legado trasciende los tiempos!!

this is such a horrible story!

In reply to by ...

you wouldnt know you probley didnt read it

In reply to by Kyndal


I got chills reading her story which was new to me. What a brave young women. Thank you Hannah for your gift. Your story is a treasure never to be forgotten.

I remember the name Hannah Szenes (Senesh) mentioned during my childhood a lot and then had the good fortune to view a movie about her entitled HANNA'S WAR (1988).  She was so steadfast and commited.  As I continue to learn more in life, I am astounded and frightened at how people around the world and, especially in the United States, are so ignorant of world history and how we seem to have all those conditions of hate and racism that goes UNCHECKED and unchallenged that we may unwittingly repeat history again in due time.

Hannah, to know you is to love you.  May you rest peacefully..

I love you Hannah. Yesher Koach. In Yerushaliyim my Dear.

Such a valiant life surely must be proclaimed; I wish her diaries and poems would be more widely taught in all the schools.

hola amigos. como estas?

hey everyone

In reply to by Anonymous

hey this is isa frost

On Aug 4th PBS played a documentary about this woman, I had not heard of her before. What a courageous woman and one, of many, that needs to be remembered forever.

Last night at the New Jersey Jewish Film Festival they screened a new film entited Blessed is the Match:The Life and Death of Hannah Senesh. It's a documentary film directed by Roberta Grossman. There is an educational version of the film and the full length documentary will be available in the fall.

Roberta Grossman may be able to add additional info to your entry. She lives in Los Angeles.

Parachutist heroine Hannah Szenes at the WIZO Nahalal Agricultural School, 1941
Courtesy of the WIZO Archives, Tel Aviv.

How to cite this page

Tydor, Judith. "Hannah Szenes (Senesh)." Jewish Women: A Comprehensive Historical Encyclopedia. 27 February 2009. Jewish Women's Archive. (Viewed on April 20, 2021) <https://jwa.org/encyclopedia/article/szenes-hannah>.


Help us elevate the voices of Jewish women.

donate now

Get JWA in your inbox