Like countless other Americans, here at the Jewish Women's Archive we were great admirers of Dorothy Height, who died on April 20 at the age of 98 and is being buried in Washington, DC today. Given what we know about Dr. Height, we couldn’t help but be struck by President Obama’s statement that "the godmother of the civil rights movement" had “served as the only woman at the highest level of the civil rights movement, witnessing [italics added] every march and milestone along the way."
I’ve been doing a lot of reading lately about niddah, or the laws having to do with a women’s monthly immersion in the mikveh (this is what happens when you run a Jewish blog---you read a lot of random things). I am no expert on this issue---far from it---but I think it’s a really interesting topic, and something that more women should be aware of, especially in light of the battle over mikvaot that is going on in some communities in Israel right now.
Last Friday I went to a sold-out book reading in Coolidge Corner. Sarah Silverman, probably the most (in)famous Jewish woman comedian today, was reading from her new memoir, The Bedwetter: Stories of Courage, Redemption, and Pee. Since she is without a doubt a "Jewess with attitude," I thought it was important that I be there.
Mere minutes after news of Justice John Paul Stevens’ retirement went public two weeks ago, speculation about his replacement began. As Republican lawmakers declared their opposition to all and any hypothetical candidates and the Obama administration played coy while strategically leaking information to the media, political junkies began to analyze the President’s “shortlist”: those few candidates strongly rumored to be up for the job. The initial conventional wisdom pointed to three contenders: Appeals Court judges Diane P. Wood and Merrick B. Garland, and Solicitor General Elena Kagan.
In January, we asked you to help us recognize the many Jewish women working to increase environmental consciousness and protect our planet. We were delighted by the response, and have been working on adding these new and important stories to our collection.
The work of the historian is to not only tell a story, but to tell it in a way that makes it real, vivid, alive, and human for the receiver. I learned this on Monday when I had the privilege of attending the Matrix Awards and hearing Doris Kearns-Goodwin’s acceptance speech. This wisdom instantly struck a chord because it describes exactly why I write and what I want to do with my writing.
- In a response to this New York Times piece, Elissa Strauss tackles the Jewish relationship to body hair and hair removal. [Sisterhood]
- For Elana Kagan and Judge Diane Wood, the two "Jewesses with attitude" on Obama's Supreme Court short list, their pro-gay and pro-choice politics will be the focus of media vetting.
Today on Truth, Praise & Help, Renee Ghert-Zand expressed her displeasure at two Israeli men who decided to honor their Holocaust survivor matriarch with a tattoo of her Auschwitz number on their forearms. She, like many Jews, has trouble with tattoos and finds Holocaust remembrance tattoos particularly offensive.
Guggenheim Fellowship recipient and writer of fiction about women, strip poles and sexual guilt, Mary Gaitskill read a story at Franklin Park bar in Brooklyn on April 12 in which cuckolded political wives Silda Spitzer and Elizabeth Edwards become the Eves to Ashley Dupré’s and Rielle Hunter’s Liliths, and in doing so they take a muted sort of revenge by way of compulsory pedicures in Queens.
We have seen our fair share of crime dramas, medical dramas and political dramas. Is it time for a new genre? Abby Phon, Executive Producer and star of Life Without Green, is on a mission to bring environmental issues to primetime.
I am neither Hasid or hipster, yet I am linked to both fringe communities in different ways. Every generation has a counter-culture, and every religion has a fundamentalist extreme. The hipsters are my friends, and the Hasids are my tribe. They both live in the same neighborhood in New York City, and they are at war over women's bodies and bike lanes.
Holocaust Remembrance Day, Yom HaShoah, is this Sunday. To be perfectly honest, I don’t think about the Holocaust very often.
When I come across some literature, a news clip, a movie, obviously. I pause and take note. An extra moment to notice. To think. My heart skip a beat. My eyes tear up. And I always feel just a titch helpless. And then I move on.
If you’ve watched CNN, CBS “Sunday Morning,” or the PBS “NewsHour” in the past month, you have probably seen grainy, black-and-white clips of President Kennedy’s funeral. The historic footage has accompanied reports on Ellen Fitzpatrick’s powerful new book, Letters to Jackie: Condolences from a Grieving Nation. A collection of about 250 letters from the archives at the John F. Kennedy Library and Museum in Boston, Letters to Jackie gives people like the man who wrote “I myself am just a nobody from nowhere” their rightful place in American history.
On April 5, 1905, J.Graham Phelps Stokes —Yale graduate, businessman, scion of one of New York’s “Four Hundred” families, social worker at the University Settlement on the Lower East Side, dabbler in progressive politics — announced his engagement to Rose Pastor — Russian Jewish immigrant, cigarmaker-turned-journalist, self-identified girl of the Jewish ghetto.
The other day I blogged about celebrating Passover on my great aunt’s dairy farm outside of Baltimore.
How many kids growing up in Baltimore City in the 1950s celebrated Passover on a dairy farm? How many little girls hunted for the afikomen in a house that had once been home to slaveholders? How many children heard the sounds of cows mooing when they opened the door for Elijah? Not too many, I reckon, but for the first 15 years of my life, our family seders were held on the dairy farm owned by my Great Aunt Sarah Mahr.
Letty Cottin Pogrebin, a rock-star of Jewish feminism, delivered a speech called “The Ten Plagues According to Jewish Women,” at the Downtown Seder on March 25 in Manhattan. An adaptation of this speech has been published on The Sisterhood blog, and it is fabulous. Pogrebin goes through each of the 10 Plagues and demonstrates how each symbolizes a problem facing Jewish women today.
You may have noticed a few new voices on Jewesses with Attitude. Meet Shira Engel, one of our newest guestbloggers!
Hi! I’m Shira Engel and I started guest-posting on Jewesses with Attitude a few weeks ago and I am so thrilled to access all sorts of Jewish women – feminist, young, old, savvy – through this innovative medium.
What is about this fire that draws us so intensely? Why has this one event become such a touchstone for political, artistic, and cultural work? How do we explain the nearly one hundred years of memorialization, activism, and creativity inspired by the events which transpired on March 25, 1911 at 29 Washington Place, just east of New York’s stately Washington Square?
In the degradation of Passover tradition that happens when parents get older and children move away; at times when there is no one young enough to sing the Four Questions without embarrassment; when the eating of the Hillel Sandwich is skipped because everyone at the table gets acid reflux; when the traditional four cups of sock-rotting Manischewitz dwindles to a single glass of Hagafen Chardonnay that is raised four times and demurely sipped by the host alone, one Passover tradition lives on: Matzoh balls, or knaidlach. Or, as my neighbor calls them, “those cool things you Jewish people put in soup on Passover.”
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on April 25, 2017) <https://jwa.org/blog>.