Chef Jerzy Gonzalez-Arroyo takes her clients on a cultural journey of amazing Sephardi flavors.

JWA chats with Persian-American cantor Jacqueline Rafii.

JWA talks to Dr. Galeet Dardashti, cultural anthropologist and singer, about her new album Monajat.

In the year after co-writing a memoir, also the year of shmita, I learned how to let go of my failures and begin anew. 

Here’s how to put a distinctly Jewish spin on the charcuterie trend.

Author Emily Barth Isler discusses what it means to her to have her debut novel, AfterMath, launch on Rosh Hashanah.

Rosh Hashanah connects us to each other and to our roots—even virtually.

Exclusively for JWA, poet Maia Evrona shares two poems for Rosh Hashanah and Yom Kippur.

As a former Gender Studies major, I have a lot of hang-ups about the concept of building a home. ... I don’t know what kind of Jewish household I’m going to run yet—but I do know the joys of tradition, both old and new, are hardwired in me.

I sensed some apprehension in the sanctuary as we settled into our seats for Rosh Hashanah services. The congregation was experiencing a first: a woman was leading the clergy for the first time in congregational history. Joining her on the bimah was our second rabbi, also a woman. I knew there were some in the congregation who wondered what it would be like to begin this new year without male leadership at the top.

As we say goodbye to 5777 and come together at the start of 5778, Marge Piercy’s poem “The Birthday of the World” has been resonating through the halls of JWA. Like Piercy, we’re asking ourselves: How have we worked to make change this past year? What have we dared? What will we do in the coming year to further justice, to speak out and take a stand?

It’s been a tough year, and 5777 perhaps didn’t bring with it all the promise and renewal we thought it would. I hope that, in this new year, we all have opportunities for positive change and growth. May we also have the strength and opportunity to create change in the world at large.

It is now the time of year when 90% of my conversations with my mother are about what we’re making for Rosh Hashanah dinner. So far I am scheduled to make the challah, rugelach, vegetarian matzoh ball soup, roasted vegetables, and at least one other dessert. Am I ready? Not even a little bit. I’ve opted for a recipe involving a pomegranate glaze and carrots because of their traditional cultural elements and the way their flavors balance each other out. This has a 100% success rate and is delicious, filling, healthy, and holiday-appropriate!

As my first assignment at JWA, I am tackling the legendary but polarizing Rosh Hashanah dessert: Honey Cake.  An informal poll of every Jewish person I spoke to over the course of a week told me that no one likes it. The strongest emotion I’ve felt about honey cake has been a luke-warm “well, sure.” However, for my inaugural blog post, I was determined to create a recipe that incorporated some of the flavors and ingredients of honey cake.

Judaism does not shy away from the pain of these longings on Rosh Hashanah—in fact, it confronts them head on. This year more than ever I am struck by the stories we read about Sarah and Hannah during these two days. During the holiday we read of Sarah’s yearning for a child and her surprise at conceiving even after her cycle had stopped. And of Hannah’s burning desire for a child that, after many years, finally came to be. What connects these stories of barren women yearning for children and the name of Rosh Hashanah as Hayom Harat Olam (the Day of the World’s Conception)?

Today is Christmas, perhaps the ultimate holiday for giving, and I am reflecting on the act, ritualization, and commercialization of "giving."

In the past few weeks the media has been abuzz with commentary on the virtue or the silliness of Giving Tuesday. Social media and a consortium of charities pumped up the idea of naming the Tuesday after Black Friday and Cyber Monday “Giving Tuesday,” declaring it the beginning of “The Giving Season.”

With the summer’s end, my hands will no longer be gritty from tucking tangled roots into the soil, from weeding out invaders and doling out compost.