Nothing is lost by encouraging and enabling different ways of accessing spirituality. If anything, people will learn a new tradition along the way.

As Jewish feminists, we should  fight alongside deaf people for inclusion within the feminist movement, which has often forgotten and misrepresented disabled individuals.

Instead of using the poem the way a husband would honor his wife for taking care of the entire family, I chose to use Eshet Chayil as my way of thanking and expressing the awe that I have for these female role models in my family.

When my bubbe gave me this yad, I felt like I finally didn’t have to hide some parts about my Jewish identity.

The British Library shares a fifteenth-century prayer book commissioned by a father to his daughter, Maraviglia, a testament to women’s participation in fifteenth-century Italian Jewish ritual life.

Slowly, I have come to understand that my connection to Judaism doesn’t need to be a linear path. I experience days of doubt, times of radiant joy, and moments of deep guilt.

When the topic of my bat mitzvah surfaced in my two households, it became evident that my bat mitzvah was not going to be like the ones my friends were having.

The idea that Miriam will dance with us to repair the broken world paints an image of a world in which change is actually achievable. How beautiful is the thought that we can advocate for a world that swirls with gender equality?

Grammatical gender in Hebrew fosters a culture of exclusion and denies people safety and belonging in our religious spaces. It's time for that to change. 

I wondered, and still do, why it is that I can’t be accepted as a “real Jew” everywhere I go.

By choosing this tallit, I am honoring the hard work of other women that allowed me to go through this process.

There is a point of tension for me in both being valued in the Jewish community and being devalued by the Torah’s discussion and treatment of women. Owning my own tallit reminded me that I am valued twice.