Exclusively for JWA, film critic Karen Davis reviews Working Woman, a film about one woman’s #MeToo story in Israel.

Activist and writer Merle Feld recounts a harrowing experience praying at the Kotel with Women of the Wall.

Women are strong leaders because we understand how deeply intertwined policy is with our everyday lives. Labeled a “passionate perfectionist,” Abzug refused to separate idealism from activism.

The letterhead listed the names of all the officers, and one name in particular caught my attention. The woman’s name was Pauline Steinem.

It was her go-to statement whenever she was cajoling me into doing something she considered a mitzvah, especially when I wasn’t exactly jumping at the opportunity. She would look at me with that, you know, mom look, and say, “Do good things and tell people you’re Jewish.”

Judith Rosenbaum, Executive Director of JWA, shares her thoughts on the Women's March leaders and their associations with Louis Farrakhan. She writes, "I don’t have any easy or solid answers, but here are 10 brief thoughts to add to the conversation."

I want to be in a world where all those around me get to not just exist, but fully live. I want to raise my children in an environment that allows folks to breathe deeply, function without fear, and be who they truly are. But it takes more than just wanting.

For too long some Jews have held onto the belief that abuse “just doesn’t happen” in the Jewish community. We, as Jews, are “better than that.” Nice Jewish boys don’t abuse anyone. But unfortunately, many of us know that this simply isn’t the case.

Rabbi Leah Berkowitz reflects on Dr. Christine Blasey Ford's testimony in front of the Senate Judiciary Committee and explores the pressure placed on women to be "nice," even at the expense of their own wellbeing and safety.

Why is it important to amplify the voices of Jewish women? Because in a society that has historically refused women the right to speak and deemed our stories unimportant, it is a radical act to communicate our experiences.

JWA sat down with Joyce Antler, renowned social and cultural historian, to discuss her most recent book, Jewish Radical Feminism: Voices from the Women's Liberation Movement.

Shalom bayit is the Jewish concept of peace in the home. It refers to the domestic harmony that comes with a solid partnership between spouses. When we work against domestic violence and spousal abuse, we uphold this Jewish value. And when our government turns away asylum seekers fleeing domestic violence, it violates a core Jewish tenet.

I am not, by an stretch of the imagination, a princess, dripping in designer merch after swiping my dad’s credit card. My mom grew up in an a working-class home with four sisters and was raised almost solely by her mother.

March is almost over, and we all know what that means. 

We’re done. Finished. 

We came, we saw, we hashtagged WomensHistoryMonth and now we can retreat to our feminist lairs, cackling and dreaming of government-subsidized maternity leave and free tampons.

Sadie Loewith would have marched this weekend, joining a million other women around the world as they took to the streets to demand a more equal society. I know this because Sadie did march in 1920, joining the multitudes of other women in the streets of Washington D.C. who were fighting for the ratification of the 19th amendment.