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Talmud

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Levant: Women in the Jewish Communities after the Ottoman Conquest of 1517

Following their expulsion from the Iberian Peninsula in 1492, many Jews settled in Palestine, Egypt, and Syria – regions which fell under Ottoman Control in 1517. Girls in the Levant were married at young ages, polygamy was common, and obtaining a get was very difficult. Nevertheless, many Jewish women worked outside the home and kept their earnings.

Lesbianism

Lesbians and women’s same gender-loving has a long history in Jewish life, dating back to ancient times. Since the 1980s, particularly in the United States, Jewish lesbian thinking and activism has become a part of all facets of Jewish life.

Nehama Leibowitz

Although Nehama Leibowitz refused to acknowledge that she was a revolutionary in any way, ultimately her unique achievements changed Orthodox society’s perception of a woman’s capabilities and undoubtedly opened doors for the female Torah scholars who followed. Through her teaching, Leibowitz brought numerous people, including non-Jews, to a new conception of Torah study.

Legal-Religious Status of the Female According to Age

Legal status in Judaism is determined by age, sex, legal capacity, and, to some extent, by class and societal status. Legal majority in Jewish law was achieved relatively early in comparison to contemporary standards.

Legal-Religious Status of the Married Woman

Rabbinic law defines the criteria and requirements for traditional marriage, marital rights, and divorce. However, the rabbinic marital system poses many problematic issues for women, especially for agunot, women trapped against their will in marriages by their husbands.

Legal-Religious Status of the Moredet (Rebellious Wife)

A woman who is deemed a moredet is severely disadvantaged in her legal standing. There are various ways in which a women is considered a moredet, and all legal processes dealing with rebellious wives put women at a legal disadvantage.

Legal-Religious Status of the Jewish Female

Gendered language in the Torah resulted in centuries of debate about a woman’s role with regard to commandments. The sages’ construction of a woman and her values was very negative, probably relating more to their vision of the ideal, which was male oriented, and applying its opposite to females.

Leadership and Authority

The concepts of leadership and authority have evolved over time. From biblical leaders elected by God to contemporary makers of social change, women have been leading the Jewish people for centuries.

Rabbi Abraham Isaac Kook

Although he credited women for their emotions and intuition and valued them for their essential position in the family, Rabbi Abraham Isaac Kook generally regarded women as inferior to men. He believed women should not be educated but rather should be limited to the home and to serving as their husband and family’s housekeeper.

Killer Wife in Jewish Law and Lore

The Talmud states that if a woman is twice or thrice widowed, she is prohibited from remarrying because it is presumed that she is a killer wife and that her next husband will also die. This has been applied in post-Talmudic law, but also negated by some halakhic decisors.

Judaic Studies in the United States

When the Association for Jewish Studies (AJS) was established in 1969 as the professional organization of scholars in the interdisciplinary field of Judaic studies, there were no women among its founders. Within the past few generations, however, a field that was traditionally dominated by men has gradually witnessed the emergence of many women scholars.

Regina Jonas

Regina Jonas longed to become a rabbi for most of her life, and despite significant obstacles, was ordained in 1935. As the first ordained female rabbi, she worked in Berlin until her deportation to Theresienstadt, where she continued to preach, teach, and inspire her fellow inmates until her final deportation to Auschwitz.

Jewish Feminism in the United States

Challenging all varieties of American Judaism, feminism has been a powerful force for popular Jewish religious revival. The accomplishments of Jewish feminists have transformed American Jewish life, even as the ultimate goal of gender equity and shared power has yet to be fully realized.

Ishah Hashuvah (Woman of Distinction)

The Hebrew term ishah hashuvah appears in seven sugyot in the Babylonian Talmud, though its meaning is not clear. It seems to refer to a woman of some wealth or importance.

Imma Shalom

In the 1st century CE, Imma Shalom was the sister of a powerful Rabbi and wife of an eminent sage. She defended her husband when he disobeyed the wishes of his colleagues. She also challenged the tradition of giving shares of a father’s estate only to his sons and a judge awarded her part of her father’s estate, although the judge reversed himself after being bribed by her brother.

Huldah, the Prophet: Midrash and Aggadah

Huldah is one of the seven women prophets. The rabbis explain that she was a descendant of Rahab and Joshua, and that she prophesied along with Jeremiah in the time of King Josiah.

Leah Horowitz

Leah Horowitz was a Ukrainian scholar who wrote extensively about what she thought the role of women should be in Judaism. She emphasized the importance of women’s prayer and drew from the stories of the Hebrew matriarchs to argue that women’s work should be acknowledged and that they have power beyond their marriages.

Hebrew Teachers Colleges in the United States

Jewish education in the United States was always the preserve of women on the “front lines” and in the classroom. In the early days of these programs, men “ran the show,” but beginning in the mid-twenteith century, women began to take on increasing roles as faculty members and administrators. In the early twenty-first century, women ascended to leadership positions in these institutions.

Hasidic Women in the United States

Hasidic women belong to various sects of Judaism’s most religiously observant and traditional communities. Postwar Hasidism took root and thrived in many U.S. cities; while women remain dedicated to domestic responsibilities, with large family sizes and a high birth rate, many also work outside the home and/or are college-educated religious activists. .

Hannah Mother of Seven

The mother of seven is a nameless figure from II Maccabees who was arrested and died along with her seven sons for defying the decree of the Seleucid monarch to transgress the commandments of the Torah. Her death is retold in rabbinic and medieval literature, where she is named both Miriam and Hannah.

Halakhic Decisions on Family Matters in Medieval Jewish Society

Across the medieval Jewish world, rabbis used takkanot (rabbinic decrees) to address urgent needs in family life among their Jewish communities. These takkanot are key historical sources for understanding the changing roles of women in the medieval Jewish world.

Gender Identity In Halakhic Discourse

Jewish law is based on an assumption of gender duality, and fundamental mishnaic texts indicate that this halakhic duality is not conceived symmetrically.

Feminine Images of God

Jewish scripture includes few examples of a feminine or woman-personified God. The Hebrew Bible contains limited references to a female personification of God; God is usually explicitly described as a man. Medieval and contemporary theology have largely rejected the idea of divine gender, but some modern feminist theologians have interpreted texts to draw comparisons to the feminine experience.

Female Purity (Niddah)

Halakhic practice for Niddah, or female purity, is based on a harmonistic reading of Leviticus 12,15, 18, and 20. The laws of female purity have been historically used to determine the status of women in a patriarchal society.

Female Personalities in the Babylonian Talmud

Beyond the articles within this Encyclopedia that pertain to specific women in the Babylonian Talmud, six others are also mentioned repeatedly in the text. Some are described as respected and wise, while others are used as cautionary tales against female autonomy. Ultimately, the women’s stories are used to supplement the narratives about the men around them.

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