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Ritual

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Bat Mitzvah revolutions and evolutions

Judith Rosenbaum

Judith Kaplan (Eisenstein) made history 87 years ago today when she became the first American to celebrate a Bat Mitzvah. As the daughter of an innovative rabbi - Mordechai Kaplan, the founder of Reconstructionist Judaism- she benefited from his belief in egalitarianism and his willingness to challenge tradition.

Topics: Ritual

Women's Tefillah Movement

The Women’s Tefillah Movement grew out of a need for Orthodox Jewish women for more meaningful and participatory roles in prayer services that remain within the boundaries of Jewish law and practice. With the growth of “partnership minyanim,” the number of Women’s Tefillah Groups has diminished somewhat, but they are still important places within Orthodoxy especially for young girls celebrating becoming a Bat Mitzvah.

Turkey: Ottoman and Post Ottoman

The Jewish population of Turkey navigated far-reaching changes in the political, social, and geopolitical spheres in the late nineteenth and the early twentieth centuries, as the Ottoman Empire pursued reform and collapsed and the Turkish Republic that took its place imposed a process of “Turkification” on its residents. During this period, Jewish women partook in traditional customs relating to religion, family, and the home, while also accessing new opportunities in the public sphere through education and political engagement.

Sotah, Tractate

The Mishnaic Tractate Sotah deals mainly with the trial by ordeal undergone in the Temple by a sotah, a woman whose husband suspected her of adultery. Compared to that described in the Bible, the Mishnaic trial is much harsher and transforms the ritual into a judgement on immoral behavior, not just marital infidelity. Furthermore, the Mishnaic sotah was unusually stringent for its time and is rarely mentioned after the Mishnah.

Sotah

Required of women who are suspected of committing adultery, sotah is a ritual involving a priest to confirm whether the act occurred or not; a woman who has been unfaithful is made infertile. There are few records of sotah actually taking place, although the ritual is described at length in some post-Biblical literature.

Sociodemography

Over the last several decades, Jewish women attained significant achievement in the socio-economic sphere and played a leading role in maintaining Jewish continuity. In general, Jewish women are educated and participate in the labor force at higher rates than their non-Jewish counterparts.

Seder Mitzvot Nashim

Seder Mitzvot Nashim refers to the genre of literature in Ashkenazic and Italian communities that explained the specifics of how women should observe the commandments that were particularly associated with them. This handbook was reprinted many times, most famously by Rabbi Benjamin Aron Slonik, whose 1585 version of Seder Mitzvot Nashim was a veritable best seller of the pre-modern age.

Feminist Jewish Ritual: An International Perspective

Beginning with the first bat mitzvah, Jewish women began adapting traditional ceremonies to focus on women and their experiences. Other rituals have been created for parts of the female life cycle such as menstruation or childbirth. However, there continues to be a lack of recognition of women in recently created holidays that are based on nationalist and Zionist beliefs.

Feminist Jewish Ritual: The United States

Ritual behavior is one of the fundamental pillars of Judaism, and of all religions, whose concern is precisely with ultimate meaning and purpose. Since the 1970s, Jewish feminists have gained access to male-identified rituals, developed a wide variety of new rituals, and feminized core male rituals.

Qumran

Whether or not women were a part of the Essenes’ Qumran settlement, they do appear in Qumran literature. Women in the halakhic writing are only discussed when there are explicit rulings about women’s issues. Halakhic literature shows that women were excluded from all facets of public life and generally were subject to strict halakhic rulings.

Poland: Early Modern (1500-1795)

Polish Jewish Women played a complex role in their society and culture during the early Modern Period. This role was usually gender segregated, but upon a closer look, was more gender flexible than one might think.

Nahat Ruah Le-Nashim (Women's Spiritual Satisfaction)

Jewish law presents the concept of Nahat Ruah Le-Nashim as the legal basis for granting women the option to perform commandments from which they are exempt, thereby bringing them spiritual satisfaction.

Matriarchs: A Liturgical and Theological Category

Among egalitarian religious congregations throughout the world, the most popular addition to the traditional liturgy is the mention of the Matriarchs in birkat avot (the blessing of the ancestors), the opening blessing of the Amidah.

Legal-Religious Status of the Jewish Female

Gendered language in the Torah resulted in centuries of debate about a woman’s role with regard to commandments. The sages’ construction of a woman and her values was very negative, probably relating more to their vision of the ideal, which was male oriented, and applying its opposite to females.

Kurdish Women

Jews lived in Kurdistan for 2,800 years, until a mass migration to Israel in the 1950s. This Jewish community’s ancient roots and relative seclusion in the Kurdistan region fostered unique religious, cultural, and linguistic characteristics. Despite assimilation and the loss of traditional practices, the community remained tight-knit.

Kinnim (Tractate)

Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim (Holy Things), deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title.

Mordecai Kaplan

Mordecai Kaplan, the founder of Reconstructionist Judaism, was a lifelong supporter of the rights of women., In 1922, he organized a Bat Mitzvah for his daughter, Judith, at one of his congregations, The Society for the Advancement of Judaism (SAJ).

Karaite Women

Family law and personal status of women are important aspects of both the daily life and the halakhah of Karaite communities. Karaite legal sources often deal with rules pertaining to betrothal, marriage, divorce, ritual purity, and incest.

Jewish Feminism in the United States

Challenging all varieties of American Judaism, feminism has been a powerful force for popular Jewish religious revival. The accomplishments of Jewish feminists have transformed American Jewish life, even as the ultimate goal of gender equity and shared power has yet to be fully realized.

Early Modern Italy

A study of the role of Jewish women in household formation, the household, and household dissolution, as well as their engagement in Jewish culture in early modern Italy, raises the question of how much of Jewish practice reflected the context of the surrounding society and how much engaged options in traditional Jewish practices, which were selected to meet their own needs. Despite the wealth of information about some well- known women and reports of the activities of many unnamed women, Jewish women, like Christian women, still functioned in the context of women and the period does not represent a Renaissance for women.

Iggeret Ha-Kodesh

The Iggeret ha-Kodesh is a Kabbalistic work with contested authorship, written in the second half of the twelfth century. The work is a kabbalistic interpretation of sexual relations and its sacred spirituality between a married couple.

Rose (Berman) Goldstein

An early advocate of increased rights and responsibilities for women in Jewish life, Rose Goldstein was a prominent leader in the National Women’s League of the United Synagogue of America. She published a book detailing her relationship between scripture and her own self-understanding in 1972.

Adele Ginzberg

Known as “Mama G.” by generations of admirers, Adele Ginzberg was an influential figure in the Conservative Movement as wife of the famed Louis Ginzberg, professor of Talmud at the Jewish Theological Seminary, and was an active member of the National Women’s League of the United Synagogue. Ginzberg was a role model and inspiration to rabbinical students and women leaders and an early supporter of equal rights for women in synagogue rituals.

Gender Identity In Halakhic Discourse

Jewish law is based on an assumption of gender duality, and fundamental mishnaic texts indicate that this halakhic duality is not conceived symmetrically.

German Immigrant Period in the United States

Among nineteenth-century German Jewish immigrants to the United States, married women often made their own sources of incomes. However, high rates of poverty in large cities motivated women to create benevolent societies. As women participated more in the public sphere, the traditionally strict dichotomy between male and female roles changed in immigrant communities.

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