Our stories give us hope in challenging times. Support JWA by Dec. 31.
Close [x]

Show [+]

Ritual

Content type
Collection

Esther M. Broner, 1927 - 2011

I know how many thousands of lives Esther has touched and how many Jewish women walk taller for having followed in her groundbreaking footsteps.

Rabbi Kleinbaum at Gay Marriage Demontration

Reinventing Rituals: June, a month of Pride and same-sex marriages

Elyssa Cohen

June is full of irony: not only is June Pride month, but it is also the unofficial start to wedding season. So many are still fighting for equal marriage. As I write this, lawmakers in Albany are struggling to garner enough votes to make same-sex marriage legal in New York state (see resources to get involved at the end of this post).

We remember Esther M. Broner

Leah Berkenwald

We were saddened to wake up to the news that Esther M. Broner passed away yesterday. A beloved novelist, playwright, ritualist, and feminist writer, Esther M. Broner was born on July 8, 1927, in Detroit, Michigan. Her writing, including Her Mothers (1975), A Weave of Women (1978) and many others, made her one of the most important teachers of Jewish feminism and feminist Judaism.

Charoset Medley

Eating Jewish: Charoset medley

Katherine Romanow

Although most, if not all, Jewish holiday meals use certain foods and dishes to symbolize various elements of the celebration, the seder meal does so in a way that is integral to the ritual of the meal itself. From the maror to the zeroah, each has its place in the structure of the seder. Of all these symbolic foods, charoset is definitely my favorite and I have to agree with Gil Marks when he says in the Encyclopedia of Jewish Food that it “is unquestionably the most flavorful and arguably everyone’s favorite of the seder foods.”

JWA's Women's Voices Passover Poll

Why, on this night, do we include women's voices?

Leah Berkenwald

In collaboration with JewishBoston.com, JWA are putting the finishing touches on a new Haggadah that highlights women's voices. (Keep an eye out for it next week.) As we've been thinking about seders and traditions and the different ways we could include women's voices in the Haggadah we're creating, I wanted to hear more from you about your traditions and how you include women's voices.

Savina J. Teubal, 1926 - 2005

Savina reclaimed the stories of Sarah and Hagar through her writing, and through her life. Like Sarah, Savina went forth into new lands, without maps or mentors to guide her. Like Sarah and Hagar, Savina lived in a patriarchal world, challenging that world with her choices and her clarity about the work she was called to complete….

Women reading Torah: Empowerment in Photos

Leora Jackson

Earlier this week, a post on The Sisterhood blog (with whom JWA regularly cross-posts) publicized a call from Women of the Wall for photographs of women with Torahs as part of a solidarity movement with WOW, who have been subject to harassment and arrest over the past several months in their attempts to hold egalitarian Rosh Chodesh services at Robinson’s Arch in Jerusalem.

Mohelot and Brit Milah: Does it matter if a woman wields the knife?

Alma Heckman

Can a woman perform a bris? Jewish scholars, even the most Orthodox, answer with a tentative “why not?” for there is no halachic (Jewish law) prohibition against mohelot – female mohels. While Jewish law states that it’s preferable for a Jewish male to perform the brit milah (circumcision) if one is present, it is not mandatory. The symbolism of a woman circumcising a man is inherently provocative, touching on questions of spirituality, nurturing mothers, and emasculation. Many men, when polled on the subject, reflexively cross their legs.

Topics: Ritual

Tu B'Av and the Question of Gendered Rituals

Leora Jackson

Yesterday marked Tu B’Av, the 15th day of the month of Av, a minor Jewish holiday that Wikipedia tells me has become a Jewish equivalent to Valentine’s Day, in that it is an auspicious day for holding weddings and perhaps meeting a romantic partner. The part about weddings makes sense: Tu B’Av comes only 6 after the fast day of Tisha B’Av, and many Jews avoid holding weddings during either the three weeks or the nine days leading up to the fast, since they are considered mournful times. So, we’ve had a dearth of weddings in our community, Tisha B’Av passes, and after so much sadness, a wedding is something to look forward to. But meeting a partner on Tu B’Av? Where is the logic in that?

Unit 3, Lesson 4 - Moving Inward: bringing liberation movements into the Jewish community

Act out, through tableaux vivants, the ways Jews took what they had learned from the Civil Rights Movement and other liberation movements and used these insights to change the Jewish community.

Mikveh Dreams

From the Rib

I’ve been doing a lot of reading lately about niddah, or the laws having to do with a women’s monthly immersion in the mikveh (this is what happens when you run a Jewish blog---you read a lot of random things). I am no expert on this issue---far from it---but I think it’s a really interesting topic, and something that more women should be aware of, especially in light of the battle over mikvaot that is going on in some communities in Israel right now. 

Topics: Ritual

Gendering at Birth: the Bris and the Baby Naming

Shira Engel

I consider myself fortunate to take Gender Studies as my English literature class during my final semester of high school.

Topics: Ritual

Mayyim Hayyim, a progressive community mikveh, opens

May 14, 2004
Innovative community mikveh and education center in Newton, Massachusetts, gives new meaning to ancient ritual

Amy Eilberg Ordained as First Female Conservative Rabbi

May 12, 1985
Amy Eilberg became the first woman ordained as a Conservative Rabbi at the Jewish Theological Seminary's commencement exercises in New York City.

Judith Kaplan Celebrates First American Bat Mitzvah Ceremony

March 18, 1922

Judith Kaplan, at age 12, became the first American to celebrate a Bat Mitzvah on March 18, 1922.

The New York Times reports on naming ceremonies for Jewish girls

March 14, 1977

Noting that the new Reform Jewish prayerbook, published in February 1977, included a naming ceremony for baby girls for the first time, and that Ezrat Nashim a small feminist activist collective, was about to publish a booklet entitled “Blessing the Birth of a Daughter: Jewish Naming Ceremonies for Girls,” the New York Times reported on March 14, 1977, that such ceremonies were becoming common in all branches of Judaism.

Rachel Adler receives National Jewish Book Award

March 11, 1999

Rachel Adler was awarded the National Jewish Book Award for Jewish Thought on March 11, 1999.

Oranges, Miriam's Cup, and Other Passover Rituals

Jordan Namerow

Passover is next week. How did that happen?! I haven't even begun to prepare, but was reminded that I better get on the ball after reading the opinion piece "Raising Cups, Dropping Oranges" by Aurora Mendelsohn in the Forward. Mendelsohn discusses the ways in which her Seder's feminist rituals have changed over the past decade: Miriam's Cup has endured while the orange on the Seder plate has disappeared.

Topics: Passover, Ritual

Torah Study

Although the obligation of Torah study is one of the most important Jewish commandments, women have long been exempted, or even excluded, from it. Over time, scholars mitigated women’s exclusion by rendering it inapplicable to all content, to all women, or both. Regardless of halakhic rulings, some women have studied Torah in all time periods.

Tkhines

Tkhines were collections of prayers published in Yiddish, often specifically for women, across Europe from the sixteenth to the nineteenth century. The prayers addressed many themes of domestic and family life, although some also suggested women ought to be allowed into traditionally male spaces.

Spirituality in the United States

Jewish women’s spirituality developed historically within the confines of a patriarchal tradition. Over time, feminists have developed rituals and created spaces that honor the unique experiences of women.

Sex

The rabbinic discourse of sex has been simultaneously both empowering and sharply disabling for women. In obliging all women to be wives and mothers, it has severely constrained the possibilities for women’s lives, and to a great extent, women’s roles have been denigrated as well.

Observance of Mitzvot: Custom and Halakhah

Women’s existence in a space between custom and halakhah has allowed them to create unique practices and observances. Women are exempt from some halakhah but also have created informal agreements to adapt certain customs to their needs.

Mikveh

The mikveh is a ritual bath prescribed by ancient Jewish law for the rite of purification. It had particular significance for Jewish women, who were required to immerse themselves in the mikveh following their menstrual periods or after childbirth in order to become ritually pure and permitted to resume sexual activity. The practice has been jettisoned by many Jews but continues to be observed today, not only in Orthodox communities but also by feminists, queer Jews, and others who have reinterpreted the ritual.

Maimonides

Maimonides, referred to by the acronym Rambam, was a medieval Sephardic Jewish sage who studied medicine and practiced as a physician throughout his lifetime. His legal and philosophical writings made him one of the greatest and most widely read medieval Jewish philosophers.

Donate

Help us elevate the voices of Jewish women.

donate now

Listen to Our Podcast

Get JWA in your inbox

Read the latest from JWA from your inbox.

sign up now