The Clara de Hirsch Home for Working Girls was established in May 1897 to provide housing, occupational training, and community to mostly poor and immigrant young women in New York City.

Ambivalent about Judaism, passionately Marxist, charismatic, and courageous, Rose Chernin devoted a great deal of her life to securing the rights of disenfranchised citizens: the unemployed of the Depression, farm workers without a union, Black home buyers thwarted by redlining, and other foreign-born leftists, like herself, who faced deportation in the 1950s. 

During the Nazi regime, the political participation of the League of Jewish Women in the affairs of the Jewish self-help organization the Reichsvertretung was initially unwelcomed by male leaders, despite the fact that women attended its meetings. Following the dissolution of the League in 1938, four of its members created their own network in order to present a united front for Jewish women’s interests and continued to participate in important functions of the Reichsvertretung.

The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.

Jewish women played leading roles in the formative years of the General Jewish Workers’ Bund, which was established in the Tsarist Empire in 1897, and initially participated in the movement in large numbers. However, the Bund had somewhat less success in mobilizing women in independent Poland between the two world wars than it had during the Tsarist era.

As a lawyer, Helen Lehman Buttenwieser fought to protect children in the foster care system. Throughout her life in the law she served as an important role model for many women attorneys.

CAJE—the Coalition for the Advancement of Jewish Education—brought together a diverse spectrum of the Jewish community. After CAJE folded in 2009, it was replaced by NewCAJE, which shares ideas and innovations, offers professional development across denominational and workplace lines, and builds a strong Jewish community.

Sandra (Sandy) Brown, an outstanding leader of the Toronto Jewish community at the turn of the twenty-first century, is one of the most influential and effective leaders of Toronto Jewry, highly regarded as a person of extraordinarily broad experience, unfailing fairness and commitment, and unusually deep knowledge of education.

Cécile Brunschvicg was one of the grandes dames of French feminism during the first half of the twentieth century. Although her chief demand was women’s suffrage, she also focused on a range of practical reforms, including greater parity in women’s salaries, expanded educational opportunities for women, and the drive to reform the French civil code, which treated married women as if they were minors.

Saidye Rosner Bronfman was a first-generation Canadian who used her wealth to benefit numerous Canadian Jewish organizations and philanthropies. Beginning in 1929, she served as the president of Montreal’s Young Women’s Hebrew Association for six years. In 1943 she was recognized by the British Empire for her philanthropic contributions to the war effort.

A riveting public speaker, masterful politician, skilled organizer, and administrator, Fanny Fligelman Brin, who served two terms as president of the National Council of Jewish Women, from 1932 to 1938, is best remembered for her work on behalf of world peace during the interwar years.

Brazil is home to the second largest Jewish community in South America. Jewish women played important roles in the absorption of Jewish immigrants from Europe, the Middle East, and North Africa, and also made important contributions to Brazilian intellectual and artistic life.