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Motherhood

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Imma Shalom

In the 1st century CE, Imma Shalom was the sister of a powerful Rabbi and wife of an eminent sage. She defended her husband when he disobeyed the wishes of his colleagues. She also challenged the tradition of giving shares of a father’s estate only to his sons and a judge awarded her part of her father’s estate, although the judge reversed himself after being bribed by her brother.

Infertile Wife in Rabbinic Judaism

Only men are legally obligated to procreate, but there is disagreement over whether that obligation compels a man to divorce his wife after ten childless years. The initial infertility of the matriarchs reinforces the efficacy of prayer by demonstrating that the individual matriarchs’ suffering and supplications are what provoked a divine response.

Iraqi Jewish Women

Jews lived in Iraq for thousands of years. Life for Iraqi Jewish women was determined by tradition, custom, and religious law, with a patriarchal system that emphasized child-rearing and household duties. These traditions shifted with the secularizing British Mandate in Iraq, and again with the assimilation the Iraqi Jewish community experienced upon immigration to Israel.

Rebekah Gumpert Hyneman

Rebekah Gumpert Hyneman was one of a small group of American Jewish women who published their work in the nineteenth century. She used her writing to showcase her love and devotion to Judaism. In her work, she encouraged American Jews to resist assimilation and understand the significance of their religion and also aimed to educate uninformed and anti-semitic non-Jews.

Holocaust Literature

Literature by and about women and the Holocaust explores the impact of the Nazi genocide on women during and after the war, its impact on subsequent generations, and the reflections of women on the implications of the Holocaust. Encompassing a range of literary genres, including fiction, poetry, drama and memoir, women’s Holocaust writing explores the intersection of history, imagination, Jewishness and gender.

Hebrew Women in Egypt: Midrash and Aggadah

The Rabbis famously maintain that the Israelites were redeemed from Egypt by merit of the righteous women of that generation, who strove mightily to continue to bring forth children, regardless of the grueling servitude and despite Pharaoh’s decree that the male children be killed.

Hebrew Women in Egypt: Bible

Hebrew women in Egypt are critical figures in the Bible, especially concerning their maternal and physically nurturing roles. Hebrew midwives help male babies escape the infanticide commanded by the Pharaoh, and another woman helps save baby Moses’ life. These stories show how women were able to undermine the Pharaonic authority and ensure the survival of the Hebrew people in general.

Hasidic Hebrew Fiction: Portrayal of Women

Hundreds of compilations of Hasidic literature, a genre derived from oral traditions, were published in Eastern Europe between the start of the nineteenth century and the outbreak of World War II. The image of “woman” varies in Hasidic literature according to the character in the story, its narrator, and its setting in time and place; therefore we can only refer to individual women, each on her own, and not to woman in general or women as a gender.

Haskalah Attitudes Toward Women

Just as the many well-known thinkers of the Enlightenment debated the proper role of women in society, so did the maskilim, the men of intellect who burst upon Ashkenazi Jewish society in the eighteenth- and nineteenth-century revolution known as Haskalah. Dominated by men, the movement critiqued Jewish tradition and encouraged modernity among Jews, but simultaneously met Jewish women’s pursuit of modernity with ambivalence.

Haskalah Literature: Portrayal of Women

The image of women in Haskalah literature reflects the relationship between the sexes in eighteenth- and nineteenth-century Ashkenazi Jewish society and European culture. But Haskalah writers wished to shape new patterns of male-female relationships among their reading public; to change, at least partly, the attitude of men towards women; and to ‘improve’ women’s conduct within the home and community.

Hasmonean Women

Though few of their names were documented, the women of the Hasmonean family were important figures in political and familial affairs during the second and first centuries BCE.

Hannah Mother of Seven

The mother of seven is a nameless figure from II Maccabees who was arrested and died along with her seven sons for defying the decree of the Seleucid monarch to transgress the commandments of the Torah. Her death is retold in rabbinic and medieval literature, where she is named both Miriam and Hannah.

Hamutal: Bible

Hamutal was one of the queens of the Kingdom of Judah and had a great deal of influence over her sons’ reigns.

Julia Horn Hamburger

A long-time volunteer, Julia Horn Hamburger was founding president of the New York Children’s Welfare League, which offered health and education services to immigrant children, the founding vice president of the Jewish Theater for Children and founding president of Ivriah, the women’s division of the Jewish Education Association. During WWII she shifted her focus to aiding the American Jewish Committee and the Anti-Nazi League.

Hadassah: Yishuv to the Present Day

Hadassah, the Women’s Zionist Organization of America (HWZOA) has a lengthy history of activity in the Yishuv and Israel, going back to 1913, about a year after it was founded in New York, and continuing to this day. This activity, outstanding in its scope, continuity, stability, and diversity, encompasses efforts in the sphere of health and medical services and in the welfare of children and youth.

Glueckel of Hameln

Born into an affluent family in Hamburg, Glückel of Hameln became the business partner of her beloved first husband. She began writing memoirs in 1691, after her husband’s death. These memoirs are incredibly detailed, combining a meticulous record of her life and descriptions of events that occurred in local Jewish communities. Her memoirs are both a singularly important social and historical document and one of the greatest literary achievements of Ashkenazi prose–in Yiddish or Hebrew–at least until the end of the eighteenth century.

Germany: 1750-1945

The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.

Abraham Geiger

Abraham Geiger (1810-1874) was one of the most influential Jewish thinkers of the nineteenth century. He was one of the major intellectual leaders and founders of the Reform movement in Germany and a strong supporter of Jews entering European society. As part of his vision of Judaism, he argued for a Judaism oriented around the home and domestic life, but also a Judaism that both elevated and sidelined the women that had long created that domestic life.

Henriette Fürth

Despite facing ongoing anti-Semitism, journalist Henriette Katzenstein Fürth remained a passionate and vocal German patriot throughout her life. She began publishing articles on social criticism while raising eight children, eventually writing 200 articles and 30 monographs, earning both an income and a reputation for insightful journalism. She served on the Frankfurt municipal council and in 1932 she was honored by the city of Frankfurt for her 70th birthday.

Betty Friedan

Betty Friedan was the author of a pathbreaking feminist book, The Feminine Mystique, which sold millions of copies and helped to provoke a feminist movement in the United States. She was an activist and writer who hoped to improve women’s lives by co-founding the National Organization for Women and other women’s political groups. Her many books focused on women’s rights, the women’s movement, and aging.

Bilhah Abigail Levy Franks

After sending her children from New York to England, Bilhah Franks began writing to her son. These letters relate her experiences of New York society and her combination of devotion to Judaism and anger at its superstitions. Franks offers a window into the attempts of colonial American Jews to retain their religious identity while still participating in the larger society.

Fiction in the United States

Literature by American Jewish women reflects historical trends in American Jewish life and indicates the changing issues facing writers who worked to position themselves as Americans, Jews, and women.

Family During the Holocaust

Although Jewish family life was destroyed and restructured in many ways during the Holocaust, it still often provided strength and a sense of normalcy. In many cases women became the family’s main income earner and were charged with many new tasks and responsibilities. Families were also frequently broken up by deportation, escape abroad, and death.

Equality, Religion and Gender in Israel

Although the principles of equality for women under the Declaration of Independence and the Women’s Equal Rights Law were not endowed with constitutional force, and the 1992 Basic Law: Human Dignity and Liberty does not expressly include the principle of equality, these laws have been interpreted by the courts as securing the principle of gender equality as a basic principle of the legal system.

Edna: Apocrypha

In the Book of Tobit, Edna is Raguel’s wife, Sarah’s mother, and the mother-in-law of Tobias, Tobit’s son. Edna has no biblical namesake; unlike the other women named in Tobit, her name does not evoke images from the Hebrew Bible. Perhaps the author of Tobit means to recall Eden’s idyllic existence, or, more likely, to convey by the name something about the type of woman, wife, and mother Edna is.

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