As an aspiring oral historian, I’ve always gotten chills when listening to recorded interviews. I love the interviewer’s inviting questions, the way the interviewee may leap into a narrative, the chance for the listener to peer into the interviewee’s past, and the powerful, sometimes nostalgic, recollection of a story.

In 2003, when the new head of obstetrics at the University of Chicago decided to close the nurse midwife practice, he said it was due to cost. For me and many other past and present patients...it also felt like yet another attack on women and our access to quality reproductive health. It seemed to communicate that women's comfort, and the personal services midwives provided, weren’t valued as a meaningful aspect of obstetrics.

Recently, the Pew Research Center has found that in 2013, 47% of adults, ages 40-59, had both a parent who was sixty-five or older and children they were still financially supporting. This group, called the “Sandwich Generation,” will only grow larger as people live longer and have children later.  The responsibility of taking care of elderly parents often falls on daughters who are also mothers and professionals.

I don’t think I fully understood the importance of my mother's words at the time. But looking back, this lesson, and being raised in a household that constantly preached passion and hard work over vanity, are some of the things that have shaped me most into who I am today.

I was never allowed to have a Barbie doll. My mom decreed it a rule in the Bickel household. I asked her why one time when I was six or seven, and she told me that she didn’t want us having dolls that portrayed unrealistic body standards. She didn’t want me and my two sisters growing up thinking that we were supposed to look like Barbies when we grew up

Many people view grandmothers as sweet, docile old ladies, whose sole purposes are to bake cookies and knit sweaters for their grandchildren. While it’s true that my Grandma Brenda does greatly enjoy spoiling and feeding her grandchildren, there’s so much more to her story.

Change: the act or instance of making or becoming different. Change can be wonderful. Change can be terrifying. Change can be exciting, but change is never easy. Whether we want it to happen or not, change doesn’t happen in the blink of an eye. It takes time and effort. I learned this lesson when I decided to start a new position for my temple’s USY (United Synagogue Youth) board. 

A scholar, writer, and comedian, Judy Batalion has a knack for finding the humor in family. As the daughter and granddaughter of Holocaust survivors, Batalion grew up in Montreal with her parents, a younger brother, and a house that was overflowing and chaotic with the results of her mother’s aggressive collecting. With insight and kindness, Batalion's book traces her messy origins, the complicated relationship between being a daughter and mother, and how to live with humor and authenticity in the world, and within our families. We were lucky enough to discuss the release of White Walls with Judy during her ongoing tour.

Tess Peacock comes from a long line of strong Jewish women. As a South African human rights attorney, she believes passionately in equality and dignity for all. It’s a value she learned from her mother, Judy Favish—a former anti-apartheid activist now on staff at the University of Cape Town where she works to ensure equal access to education for all.  Judy’s mother was a pioneering doctor working in the townships. Her father Mannie was an attorney known for his integrity, compassion, and pursuit of fairness. But it was his mother—Feiga Shamis—to whom Judy and Tess feel they owe their strength, resilience, and commitment to human rights.

I didn't anticipate losing friends when I became a mom. Perhaps I was naive, perhaps I was too focused on achieving a dream. Years of infertility treatments followed by years waiting for our adopted daughter took their toll. Being around young families then was painful, so I built close relationships with women who had chosen not to have children. Some had fertility issues, some not. All felt judged by society for not "achieving motherhood."