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Marriage

She'erit ha-Peletah: Women in DP Camps in Germany

The surviving remnant that gathered in the DP camps in Germany was a Jewish society in a state of “social moratorium.” In their efforts to begin new lives following the Holocaust, the women of the She’erit ha-Pletah found their own avenues of expression: raising a family, bearing children, education, nursing.

Samaritan Sect

The status of Samaritan women today seems to be dominated by four factors: the dearth of women in the community, the desire of the community to avoid diluting its traditions, genetic problems deriving from inbreeding, and the rules pertaining to ritual purity.

Russian Immigrants in Israel

Like their male counterparts, over sixty percent of Soviet Jewish women were highly educated and employed as professionals or white-collar workers. Before emigration, over ninety-five percent of these women combined full-time employment with motherhood and family roles (Tolts, 1997; Buckley, 1997). Beside the need, common to both sexes, for economic and psychosocial adjustment in the new country immigrant women faced specific challenges that reflect cultural differences in sexuality, fertility and family life.

Ritual: A Feminist Approach

Because religious praxis involving material objects plays so major a role in Jewish religion, one of the most significant expressions of the creation of feminist Judaism and its influence on the Jewish people is women’s wide-ranging involvement in the full range of ceremonies that exist both within and beyond halakhah.

Reproductive Technology, New (NRT)

New reproductive technology has provided the solution for problems of infertility for hundreds of thousands of couples. For halakhically observant Jews, especially in the pro-natal state of Israel, and in general in the post-Holocaust era, new reproductive technology has been a blessing but has also created a multitude of halakhic problems.

Rashi

Rashi (Rabbi Solomon ben Isaac, 1040–1105) is considered the greatest Jewish scholar of medieval times in Ashkenaz (Germany, France and England). It is doubtful whether we can find another Jewish scholar active at the time who was willing to make changes for the benefit of women’s rights even where halakhic and aggadic sources were not kindly disposed towards them. True, he sometimes accepted prejudicial opinions about women in the sources, but his relatively tolerant and considerate attitude towards women is worthy of note.

Rachel, Wife of Rabbi Akiva

Rachel (רחל) is the medieval name given to the wife of Rabbi Akiva in the late Avot de-Rabbi Nathan version A (chapter 6). In none of the older sources is a name attached to this woman, although she was well known.

Qumran

Any discussion of women in Qumran must needs open with the question of whether there were any. A significant trend in research claims that there were none.

Poverty: Jewish Women in Medieval Egypt

For lack of sources, it is normally almost impossible to say anything about women and poverty, especially as regards the Middle Ages. However, due to the fortunate preservation of the letters and other documents from everyday life discovered in the Cairo Genizah we are able to sketch a fairly detailed case-study of Jewish women and poverty in medieval Egypt, particularly in the eleventh to thirteenth centuries.

Post-Biblical and Rabbinic Women

In post-biblical Jewish antiquity women were not viewed as equal to men or as full Jews. In this, Jews were no different from their various Greco-Roman, Semitic or Egyptian neighbors. The difference lies in the explanation Jews gave to their views.

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How to cite this page

Jewish Women's Archive. "Marriage." (Viewed on September 21, 2018) <https://jwa.org/topics/marriage>.

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