Justine Wise Polier espoused an activist concept of the law and a rehabilitative rather than a punitive model of judicial process, she pioneered the establishment of mental health, educational, and other rehabilitative services for troubled children. She also took a leading role in opposing racial and religious discrimination in public and private facilities.

Pioneer Women, the Labor Zionist women’s organization in the United States—today called Na’amat—was officially founded in 1925. The new group sought to elevate the public profile of the halutzot (Zionist women pioneers) in the Yishuv (Palestine Jewish settlement community) and to help the pioneer women’s cooperatives in Palestine through American-based philanthropic efforts.

Known primarily as one of the first female vice presidents of the International Ladies' Garment Workers Union (ILGWU), Pesotta saw her union organizing as an opportunity to fulfill the anarchist mandate “to be among the people and teach them our ideal in practice.”

Pauline Newman was a labor pioneer and a die-hard union loyalist once described by a colleague as “capable of smoking a cigar with the best of them.” The first woman ever appointed general organizer by the International Ladies Garment Workers Union (ILGWU), Newman continued to work for the ILGWU for more than seventy years—first as an organizer, then as a labor journalist, a health educator, and a liaison between the union and government officials.

In 1913, the women of Reform Judaism, who were organized in independent, local synagogue sisterhoods founded in the 1890s and 1900s, united to create a national organization of women dedicated to religion. Reform Jewish women joined the American women of the era who established a host of voluntary associations to further various social and communal agendas.

In 1920, with the beginning of the Mandate for Palestine given to Great Britain by the League of Nations in April 1920 to administer Palestine and establish a national home for the Jewish people. It was terminated with the establishment of the State of Israel on May 14, 1948.British mandate following World War I, a new workers’ organization, Histadrut ha-Ovdim ha-Clalit (the General Federation of Workers), was formed by the Jewish workers who immigrated to Mandatory Palestine. The Histadrut comprised men and women workers, both wage-earners and homemaker wives of Histadrut members. The Histadrut did not restrict its spectrum of activity, nor did it limit its scope of membership. Indeed, its charter declared that every working man and woman over the age of eighteen who lived by his or her own earnings and concurred with the policies of the Histadrut was eligible for membership.

Bas Sheva Abramowitz (“Bessie” was created by an Ellis Island immigration officer) was born on May 15, 1889, in Linoveh, a village near Grodno in Russia. She was one of ten children born to Emanuel Abramowitz, a commission agent, and Sarah Rabinowitz. In 1905, Bessie, who spoke only Yiddish and some Russian, joined an older cousin in immigrating to America. Most 1905 immigrants fled czarist oppression and anti-Jewish violence, but Bessie reported that her aim in leaving home was to escape the services of the local marriage broker.

The history of Jewish women in the American labor movement tends to focus on those whose careers unfolded in the needle trades. Such was not the case with Lillian Herstein, who was a teacher and a nationally known labor leader. Ethel Lillian Herstein, the youngest of six children, was born on April 12, 1886, in Chicago. Her parents, Wolf and Cipe Belle, emigrated from Vilkovishk, Lithuania, shortly after the U.S. Civil War, not only for economic reasons but because of Wolf’s admiration for Abraham Lincoln and his ideals.

Pearl Willen was a social and human welfare activist and communal leader with a love for Jewish heritage. She had a lifelong record of service for such causes as civil rights, women’s rights, and the rights of workers.

Barbara Mayer Wertheimer gave a voice to the voiceless, empowering thousands of women union workers through her initiatives in the late 20th century. Wertheimer established the trade union women’s studies program in 1972 and developed several other academic programs, giving working women access to education and the ability to interact and organize with other union workers.

Gertrude Weil’s life is a rare example of southern Jewish social activism during the first half of the twentieth century. She was the first Jewish woman to lead a statewide secular women's movement in North Carolina, beginning her activist career in 1915 fighting for woman suffrage and continuing through to the civil rights movement of the 1960s.

Roosje Vos was an organizer of the Dutch socialist movement and an editor of De Naaistersbode, the journal of the seamstresses’ trade union. She represented the interests of feminists and women in the movement, at times at odds with her fellow leaders.

Mania Wilbushewitch ran away from home at the age of fifteen to become an industrial worker in the carpentry workshop of her brother Gedaliah (1865–1943) in Minsk. Before long she found herself coordinating a massive strike of the workers against her brother, in protest at the extremely long work day he had imposed upon them. This episode marked the beginning of what was to become her decades-long devotion to ameliorating the working conditions of industrial and agricultural laborers.

Dominique Schnapper is a French sociologist who has devoted an important part of her work to an analysis of French Jews and Judaism, in particular in connection with the French model of citizenship, nation, and the republic.

The career of Frances Raday as a leading human rights and feminist academic and also as an influential human rights advocate and litigator has evolved on no less than three different continents: starting in England, passing through Africa and finally settling in Israel.