Anna Strunsky Walling was a Russian-born author, journalist, lecturer, and social activist. She produced several novels and memoirs and was involved in a number of political organizations, including the Socialist Labor Party and the National Association for the Advancement of Colored People, which she and her husband helped found.

Roosje Vos was an organizer of the Dutch socialist movement and an editor of De Naaistersbode, the journal of the seamstresses’ trade union. She represented the interests of feminists and women in the movement, at times at odds with her fellow leaders.

Zionist and socialist, radical and revolutionary, Mania Shochat left behind her labor activism in Russia to come to Palestine, where she initiated the country's first collective settlement and helped to establish the Jewish defense group Ha-Shomer.

Dominique Schnapper is a French sociologist who has devoted an important part of her work to an analysis of French Jews and Judaism, in particular in connection with the French model of citizenship, nation, and the republic.

Hortense Powdermaker explored the balance of involvement and detachment necessary for participant-observer fieldwork in cultural anthropology, stressing the ability to “step in and out of society.” Her secular Jewish identity was apparently a factor in learning this skill, exemplified in an academic career that included thirty years of college teaching and the writing of five major books based on widely diverse fieldwork studies.

As Chief Women’s Officer of the Labour Party, Marion Phillips was one of the most important figures in the campaign to free women from domestic drudgery at the beginning of the twentieth century. Her work brought a quarter of a million women into the Labour Party.

The Mo’ezet Ha-Poalot was founded in 1921 as the women’s branch of the Histadrut, the General Federation of Workers in mandatory Palestine. In the name of women workers, the organization struggled for many years for equality in the eyes of the Histadrut, though it ultimately came to represent more broadly the interests of Jewish women in Palestine and Israel, including immigrants and housewives.

Rosa Luxemburg was a socialist revolutionary known for her critical perspective. Born in Poland, Luxemburg had become an important figure in the world socialist movement by 1913. She argued against Lenin’s hierarchal conception of party organization, and against revisionism. Luxemburg was internationalist in orientation and unflinchingly dedicated to a radical democratic vision.

A socialist feminist with a doctorate in political economy, Käthe Leichter was a prominent figure in “Red Vienna” during the interwar years. As a politician, labor organizer, and author, she dedicated her life to benefitting working-class women through social and political reform, and to the struggle against fascism.

Jewish American women have played a central role in the American labor movement since the beginning of the twentieth century. As women, they brought to trade unions their sensibilities about the organizing process and encouraged labor to support government regulation to protect women in the workforce.

Born in Russia but educated in Switzerland, Anna Kuliscioff became one of the key figures in Italy’s early socialist movement and was a feminist advocate who concentrated on poor women’s issues. In her later life, she helped publish a socialist periodical and hosted a prominent salon, often with her partner Filippo Turati.

Pati Kremer was one of the pioneers of the Jewish workers’ movement in Eastern Europe. Already an active member in the 1890s of the so-called Vilna Group, the precursor to the Bund, she remained closely associated with the Jewish workers’ party until her death in the Vilna Ghetto.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

As a member of the General Jewish Workers’ Bund, Helene Khatskels fought to realize socialist ideals about autonomy and liberation. As a Yiddish teacher and writer in Tsarist Russia and later the Soviet Union, she demonstrated a commitment to spreading and inspiring pride in Yiddish culture.