In continuing with the Jewish Women’s Archive’s goal of elevating the voices and sharing the stories of Jewish women, I decided to interview and profile Yael Marans, a childhood friend and overall mensch. 

When the second half of 8^th grade arrived, I was faced with what my 13-year old self believed was the most important decision I would ever have to make in my entire life. I had to choose a youth group to join. Even though Denver has fewer options than most cities, I was still overwhelmed by my choices. 

I remember my excitement upon hearing about Yeshivat Maharat’s  ordination of women. As a supporter of female Jewish leadership in all of its forms, I was thrilled at the idea. Evidently, Jessica Cavanagh-Melhado, a contributor to JWA’s blog, felt the same way. In June 2013, she wrote a piece entitled, We Begin to Become a Multitude. In the piece, she describes her experience attending the first ever ordination of women as open Orthodox female spiritual leaders. 

A lot of people leave Orthodoxy because of the sexism. Honestly, it’s really hard to stay. Being a teenager with friends who are all forming their identities, I struggle with this a lot. Many of my friends are leaving the movement because they are tired of tirelessly fighting, enduring, and never being equal. 

On June 13^th, 2013, three women graduated from the Yeshivat Maharat and were ordained with the title of maharat, or female spiritual leader. Even then, the Rabbinic Counsel of America (RCA) refused to recognize these women as part of the Orthodox Rabbinate. This is a two steps forward, one step back situation. 

Religious leaders aren’t normally considered cool by teenagers, but Pope Francis is most definitely an exception. As a teenager myself, I can say that the Catholic Church was not at all on my radar until he started making waves. 

I was raised in a modern orthodox household. I went to a private Jewish preschool, then a private Jewish elementary school, and then a private Jewish middle school. But when I reached high school, my family and I made the decision to go to public school. It was a brand new social and educational experience, and almost all of the changes I went through were positive. However, I lost the daily Hebrew and Judaics I’d had my whole life, and I realized how you can get very distant very quickly from your Judaism. 

Earlier this year, it was a Saturday afternoon and I was at my friend’s house when she asked me how my beliefs in feminism and Modern Orthodoxy were compatible. I tried to explain to her that in order for my feminism to be real, it had to be challenged. 

When I shop for clothes, I try to purchase tops that are not exceedingly cropped, low-cut, or sheer. I can’t count the number of times I’ve been excited about a cute dress or shirt, only to flip it over and find that the back is completely cut out. This is disappointing, but it also makes me question my own tendency to judge the Girl with the Crop Top. If the majority of clothes at the mall are cut out, cut-up pieces of fabric, it might not be fair to judge consumers for buying what is being sold.

Although I wish they were, feminism and Judaism are not congruous in my life. I am a feminist. I am a Jew. But when I put them together, they clash. In my life, being Jewish means that I am a part of my Modern Orthodox community, it means that I go to shul every week and sit in my designated place on the left side of the mechitza, the low wall that separates men and women during prayer.