Known as “Mama G.” by generations of admirers, Adele Ginzberg was an influential figure in the Conservative Movement as wife of the famed Louis Ginzberg, professor of Talmud at the Jewish Theological Seminary, and was an active member of the National Women’s League of the United Synagogue. Ginzberg was a role model and inspiration to rabbinical students and women leaders and an early supporter of equal rights for women in synagogue rituals.

Rabbi Amy Eilberg, ordained by the Jewish Theological Seminary in 1985, is notable as the first woman ordained as a rabbi by the Conservative movement. Her multifaceted career as a chaplain, spiritual director, kindness coach, and peace and justice educator has focused on serving as a resource to help others achieve personal, interpersonal and spiritual growth.

Carrie Dreyfuss Davidson became an important voice for women in the Conservative Movement as a founder of United Synagogue’s Women’s League and founding editor of its journal Outlook. Davidson exemplified the often-competing paradigms of Jewish homemaker and accomplished writer and community leader.

Women have played a pivotal role in propelling the Conservative Movement to confront essential issues including Jewish education and gender equality. The Movement’s attention to issues such as the religious education of Jewish girls, the status of the agunah (deserted wife), equal participation of women in ritual, the ordination of women, and innovations in liturgy and ritual to speak to women’s experiences has helped to shape the self-definition of Conservative Judaism, and has enabled talented Jewish women to reach new heights in religious leadership.

Women’s vocal leadership in synagogue music began with zogerin (women prayer leaders) in the women’s gallery. In the nineteenth century, women began participating in mixed choral and community singing, and some opera singers acted as cantors in important Reform congregations. In the 1970s and 1980s, the Reform and Conservative movements began formally investing women as cantors, and today a plurality of cantors in liberal movements are women.

When Judith Kaplan Eisenstein became the first American girl to mark her bat mitzvah on March 18, 1922—two years after women were guaranteed the right to vote in the US—she recalled “shock[ing] a lot of people,” especially her disapproving grandmothers. Today, American girls across the Jewish spectrum, from secular to ultra-Orthodox, mark their coming-of-age in various forms.

Jewish women assimilating into a changing American society across the twentieth century navigated often conflicting gender roles. As they strove to achieve upward social mobility, they adapted Jewish assumptions of what women, especially married women, should do to accommodate American norms for middle class women. Their collective accomplishments registered in political activism, organizational creativity, strong support for feminism, religious innovation, and educational achievement in the face of antisemitism, stereotypes, and denigration.