Jewish Law

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Ben Ish Hai

R. Joseph Hayyim ben Elijah al-Hakam was a well-known Torah scholar and preacher who wrote many halakhic, Kabbalistic and homiletical books, but never held any public position.

Baraita de-Niddah

The term niddah is used in Jewish tradition in relation to menstruation. It implies “a menstruating woman,” “menstruation,” “menstrual blood,” “bleeding period,” “menstrual impurity,” “laws related to menstruation,” etc. The root of the term is ndd or ndh, which means wandering or exclusion, related most certainly to the exclusion of the menstruant from ordinary social activities.

Ba'alei Ha-Nefesh

A halakhic work composed in 1180 that deals with the laws of behavior during menstruation (niddah), Ba’alei ha-Nefesh (Masters of the Soul) was written by Rabbi Abraham ben David of Posquières (the Rabad, c. 1125–1198), who was also known as ba’al ha-hassagot (critic par excellence).

Akiva, Rabbi

Rabbi Akiva was not merely a transmitter, formulator and redactor of halakhah; he also innovated and changed a great deal in our conception of Jewish law.

Rachel Adler

The writings of Rachel Adler on Jewish law and ritual have catapulted her into the center of modern Jewish religious discourse, and she is unquestionably among the leading constructive Jewish theologians, translators and liturgists of the modern era, garnering attention from Jewish and non-Jewish scholars, women and men alike.

Benvenida Abravanel

Benvenida Abravanel was one of the most influential and wealthiest Jewish women of early modern Italy.

Adah 1: Midrash and Aggadah

According to the aggadic tradition, Lamech took two wives, one for sexual pleasure and the other for procreation. One wife would be in his company adorned like a harlot, and he plied her with a drug that induced barrenness, so that she would not give birth; the other sat alone, like a widow. Lamech’s behavior graphically attests to the process of spiritual decline from one generation to the next and the corruption of the Flood generation.

Abortion

The chief biblical source referring to abortion is Exodus 21:22–25 concerning the man who inadvertently strikes a pregnant woman, causing her to lose the pregnancy.

Abigail: Midrash and Aggadah

The Rabbis depict Abigail as a wise and practical woman, capable of acting at the right moment and in the right way. She saves David from committing unnecessary bloodshed, while at the same time assuring her future.

From Tekhines to Tap Dance

by  Jordan Namerow

Ever seen women with headscarves doing Vaudeville? Last week's Forward featured an article about Atara, an association of Torah observant artists whose new mission is to bring Orthodox female artists and performers together to nurture their creative expression -- be it through theatre, music, art, spoken word, etc. -- within a halachic framework. 

The Trichitza Phenomenon

by  Jordan Namerow

Trichitza. A strange word, no? Until I was in Israel two weeks ago and prayed in a trichitza setting for the first time, I’d never heard the word before. Shortly thereafter, I came across a trichitza-related article in the November/December 2006 edition of New Voices. I’ve since learned that over the past few years, a growing number of communities have experimented with a trichitza, defining religious space in new, pluralizing ways.

Mikveh and workers' rights

by  Judith Rosenbaum

Reading last Friday’s Forward, I was struck by the juxtaposition of two articles about the Conservative movement Rabbinical Assembly’s Committee on Law and Standards.

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