Deborah is presented in the Rabbinic sources as a very talented woman. She was an upright judge, with the same prophetic ability as Samuel; Torah she-bi-khetav: Lit. "the written Torah." The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah scholars would come to learn from her. This ability was granted her as reward for her good deeds, namely, the preparation of wicks for the Tabernacle. She also encouraged her fellow Israelites to regularly attend the synagogue and Tabernacle, and thanks to her beneficial influence on her husband, he merited a portion in the World to Come. There is a tradition that presents Deborah as being guilty of the sin of pride, which led to her loss of the gift of prophecy, while the other traditions speak in her praise, and number her among the twenty-three Israelite women of outstanding righteousness (A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).Midrash Tadshe, Ozar ha-Midrashim [ed. Eisenstein], 474).