Margot Klausner was co-founder and president of Israel’s major film and television studio and co-manager of the Habima Theater. She was an author, film producer, founder of the Israeli Parapsychology Society, publisher of the monthly magazine Mysterious Worlds: A Journal of Parapsychology, and a popular public speaker on theater, film, and the occult in Israel.

Hebrew-language education of the youngest Jewish residents of Palestine was considered key to the continued success of the Zionist movement. The women who taught in these kindergartens, established during the First and Second Aliyah, demonstrated their dedication to the movement and became essential to its success.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

Shulamith Katznelson helped make Israel a home for a wider range of people as both a pioneer of Hebrew-immersion programs and an advocate for Israeli-Palestinian dialogue.

Anna Kaplan was an American Jewish nurse who contributed significantly to developing the concept of nursing as a profession in Erez Israel at the beginning of the twentieth century. She was a leader in founding the nursing school, which later became the Henrietta Szold-Hadassah School of Nursing at the Hebrew University, Jerusalem.

Helena Kagan, a pioneer of pediatric medicine in pre-State Palestine, is known to this day as the children’s doctor of Jerusalem, the city where she settled following her aliyah in 1914. Kagan tended to generations of children—Jews, Muslims, and Christians—saving many of them from sickness and death.

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

Senta Josephthal was German-born Zionist activist who was particularly influential in the kibbutz movement. She trained and recruited young Germans to the movement and represented the kibbutz movement in national organizations and political arenas after emigrating to Palestine.

Jewish women were crucial both to changes in post-emancipation Italian Jewish life and to the overall condition of women in modern Italy. This article reflects on the changes in the role of Jewish women in modern Italy within the Jewish press and institutions, their activism in shaping a secular civil society, and their experiences through the Fascist regime, the trauma of the 1938 Racial laws, emigration, resistance, deportation, survival, and reconstruction.

Women writers faced many obstacles in the early years of modern Hebrew, but by the end of the twentieth century they had overcome marginalization to become a central part of the country’s literature. The achievements of women’s writing in Hebrew rank among the unquestionable triumphs of Israeli feminism.

Dance has been an integral element of the Jewish community since biblical times. An intense desire to share the joy of dance, coupled with a strong identification with both Israel and their Jewish roots, spurred a group of influential women to create a flourishing movement of Israeli folk dance in North America. Today, Israeli folk dance enjoys a wider popularity than ever.

The Irgun Zeva’i Le’ummi was a Jewish underground armed organization formed in 1931 to fight British mandatory forces and Palestinian Arabs and their allies in the effort to form a Jewish state. Women were involved in all parts of the organization, from propaganda production and distribution to combat.