Gail Twersky Reimer is a teacher, writer, editor, passionate advocate for the humanities, and visionary pioneer of Jewish feminism. Reimer founded the Jewish Women’s Archive in 1995 to ensure that Jewish women’s stories would become integral parts of the historical record. Under her leadership, JWA pioneered the use of virtual technology in collecting, chronicling, and transmitting knowledge of Jewish women’s lives.

Award-winning journalist and cookbook author Joan Nathan is a transformative figure in documenting and exploring the evolving Jewish experience both in America and around the globe through the powerful lens of food. A long-standing contributing writer to The New York Times and Tablet Magazine, Nathan is the author of eleven books, as well as hundreds of articles, podcasts, interviews, and public presentations about Jewish, global, and American foodways. 

Medieval European representations of Jewish women by Christian authors reveal anxieties about Jews and their imagined intentions. Some of these writings portray young Jewish women as easily seduced by Christian men and Christian teachings; others depict a beautiful but malevolent Jewish woman who leads a Christian boy to his ritual death. Another motif, supposed sexual liaisons between a ruler and a Jewish woman, expresses Christian perceptions of Jewish threats to the Christian state.

In the early modern period, Dutch Sephardim formed a community famous for its wealth, grandeur, and benevolence.

The article highlights the social, economic and religious position of Sephardi women in the Dutch Republic, arriving as immigrants from persecutions by the Spanish and Portuguese Inquisitions and their offspring, settled in generations afterwards. Their adjustment to normative Judaism is being discussed as well as their professional education and their contributions to Sephardi and Dutch society.     

Esther Brandeau was born in southwestern France around 1718, descended from exiles of the Inquisition in Iberia. Brandeau passed as Christian and male across France for five years before setting sail as Jacques La Fargue. Doubly outed at or en route to Québec, Brandeau | La Fargue was ultimately deported from New France, purportedly for refusing to convert to Christianity.

Anthropologist Riv-Ellen Prell initiated ethnographic study of ordinary American Jews that paid attention to religion, gender, ritual, and cultural performance. Her work addresses the primacy of gender in twentieth-century Jewish life and looks at economic and power relations often expressed through negative stereotypes of Jewish women.

Ginevra Blanis was a late sixteenth-century silk manufacturer of the Florentine ghetto and Siena. She left her mark as a founder of the young community with her philanthropy and in the public communication of what she considered Jewish values in the provisions of her will.

Frances Elaine Rosenthal Kallison was a horsewoman and historian, a cofounder of the Texas Jewish Historical Society, and the only Jewish woman in the National Museum and Cowgirl Hall of Fame.  A regional leader of the National Council of Jewish Women, she lobbied to end the poll tax and open pre-natal clinics for the poor. The exhibit she curated on Texas Jewry for the 1968 World’s Fair in San Antonio has been continually updated.

The only female member of the founding group of photorealists, New York-born painter and sculptor Audrey Flack is especially recognized for the feminine content in her art. Her feminist sensibilities manifest in both her pioneering paintings, which often consider stereotypes of womanhood, and her sculptures, frequently depicting goddesses and other strong female figures. Flack’s work appears in prominent collections around the world.