Cécile Brunschvicg was one of the grandes dames of French feminism during the first half of the twentieth century. Although her chief demand was women’s suffrage, she also focused on a range of practical reforms, including greater parity in women’s salaries, expanded educational opportunities for women, and the drive to reform the French civil code, which treated married women as if they were minors.

May Brodbeck, whose career in the sciences ran the gamut from teaching high school chemistry to exploring fundamental philosophical questions about the nature of human consciousness, was among the foremost American-born philosophers of science.

A novelist, playwright, and ritualist, Esther M. Broner emerged on the literary scene in the early 1970s as a leading feminist writer. Her novels feature bitter, fearless, and funny characters. In other works, Broner has combined autobiography with feminist critique of Jewish tradition and created new rituals, such as her 1976 “Women’s Haggadah.”

Bridges: A Jewish Feminist Journal emerged in the overlap of late twentieth-century feminism and the Jewish and connected Jewish feminist writers, activists, and artists with each other, and with various public forums, for more than two decades. As a project made by, for, and about Jewish feminists, it became a space of creative collaboration, and a place to showcase late twentieth-century Jewish feminist cultural projection.

Created at the beginning of the twentieth century, B’nai B’rith Women expanded its role during both World Wars. Although gender roles after World War II reverted to a more conventional structure, in the 1960s BBW shifted its efforts to reflect the antipoverty and feminist campaigns of the period.

A feminist before her time, Adele Bildersee was an advocate for women in education. She graduated with the first class of the then all-women’s Hunter College in 1903 and went on to help found Brooklyn College, serving as both its dean of students and its director of admissions.

Photographer and photojournalist Eva Besnyö was born in Budapest in 1910. In the 1930s Besnyö moved to Berlin, where she quickly became successful with numerous exhibitions and commissions and spent time with politically engaged intellectuals and artists. Following the war, Besnyö was active in the Dolle-Mina feminist movement and was awarded the Dr. Erich Salomon Award for her life’s work.

When Judith Kaplan Eisenstein became the first American girl to mark her bat mitzvah on March 18, 1922—two years after women were guaranteed the right to vote in the US—she recalled “shock[ing] a lot of people,” especially her disapproving grandmothers. Today, American girls across the Jewish spectrum, from secular to ultra-Orthodox, mark their coming-of-age in various forms.

Devorah Baron is one of the few Hebrew women prose writers in the first half of the twentieth century to gain critical acclaim in her lifetime. She wrote primarily about Jewish women’s lives, focusing on the challenges women faced in a society that did not value them equally. Her work was in dialogue with European writers, including Chekhov and Flaubert, and with Hebrew modernist writer S. Y. Agnon.

Elisabeth Badinter is one of France’s most prominent and controversial philosophers. Among her most important contributions figure her numerous writings about feminism and gender relations, which emphasize the importance of “equality through resemblance,” as well as her historical works on the Enlightenment.

As the status and roles of women in American and Jewish life changed over the twentieth century, more and more American Jewish women turned to autobiographical writing as a means of documenting these changes and addressing questions of American, Jewish, and female identity. Jewish women created accounts of the immigrant experience, feminist or activist involvement, political and literary involvement, Holocaust survival narratives, as well as coming-of-age memoirs.

Jewish women assimilating into a changing American society across the twentieth century navigated often conflicting gender roles. As they strove to achieve upward social mobility, they adapted Jewish assumptions of what women, especially married women, should do to accommodate American norms for middle class women. Their collective accomplishments registered in political activism, organizational creativity, strong support for feminism, religious innovation, and educational achievement in the face of antisemitism, stereotypes, and denigration.

Rachel Adler is unquestionably among the leading constructive Jewish theologians, translators, and liturgists of the modern era. One of the first theologians and ethicists to integrate feminist perspectives and concerns into the interpretation of Jewish texts and the renewal of Jewish law and ethics, Adler is the award-winning author of Engendering Judaism.