Before World War II, Lublin was one of the largest Jewish communities in Poland. Bela Szapiro’s activities contributed to making it the vibrant cultural and political center of Polish Jewry that it was.

Rahel Goitein Straus, a pioneering woman medical doctor trained in Germany, was a model “New Jewish Woman” of the early-20th century. Successfully combining a career as a physician with marriage and motherhood, she committed herself to Jewish and feminist causes and organizations throughout her life, while also embracing Zionist ideals.

Mollie Steimer earned nationwide attention for her refusal to compromise her anarchist beliefs during the widely publicized 1918 trial in which she was sentenced to prison under the Sedition Act. Later deported to Russia and then to Germany, Steimer continued her anarchist activities throughout her life.

A member of the Jewish underground in the Auschwitz-Birkenau death camp, Roza Robota was one of the organizers of an operation to smuggle explosives for use by members of the Sonderkommando (Jewish forced-labor unit of concentration camp prisoners) in the October 7, 1944 revolt at the camp.

Hortense Powdermaker explored the balance of involvement and detachment necessary for participant-observer fieldwork in cultural anthropology, stressing the ability to “step in and out of society.” Her secular Jewish identity was apparently a factor in learning this skill, exemplified in an academic career that included thirty years of college teaching and the writing of five major books based on widely diverse fieldwork studies.

Born in Russia but educated in Switzerland, Anna Kuliscioff became one of the key figures in Italy’s early socialist movement and was a feminist advocate who concentrated on poor women’s issues. In her later life, she helped publish a socialist periodical and hosted a prominent salon, often with her partner Filippo Turati.

Chajka Klinger, a member of Ha-Shomer ha-Za’ir, was active in the resistance against the Nazis in Bedzin and Warsaw. Her mission was to live, so that she could keep the flame and memory of resistance alive. Her diaries were the first written evidence about the Warsaw Ghetto uprising to escape Nazi Europe.

Reizia Cohen Klingberg began her career as a teacher, but when she began hearing reports of deportations and disappearances, she returned to occupied Krakow in 1942 and joined the ghetto’s underground movement. The group stole and smuggled weapons and attacked German officers. Despite being betrayed, arrested, and deported, Klingberg survived to be liberated by American soldiers at Auschwitz and subsequently moved to Palestine.

Vita Kempner-Kovner was a heroic fighter on the front lines of the underground resistance to the Nazis.

Kashariyot were young women who traveled on illegal missions for the Jewish resistance in German-occupied Eastern Europe during the Holocaust. They smuggled goods, news, and other Jews in and out of the ghettos of Poland, Lithuania, and parts of Russia. While those who fought the Germans within the ghettos are often most celebrated for their heroism, kashariyot were essential in the survival of Jews within ghettos.

During the mid-1920s and the 1930s in Germany, Hannah Karminski served as secretary of the League of Jewish Women and, from 1924 to 1938, as editor of its newsletter. After the forced liquidation of the League in 1938, Karminski remained in Germany and continued her work in the Reich Association of Jews in Germany, assisting with the kindertransports and welfare. She was deported to Auschwitz and murdered in 1942.

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

Senta Josephthal was German-born Zionist activist who was particularly influential in the kibbutz movement. She trained and recruited young Germans to the movement and represented the kibbutz movement in national organizations and political arenas after emigrating to Palestine.

Jewish feminism in Germany today is an expression of a wide-reaching renewal of Judaism occurring in many European countries since the early 1990s. German Jewish feminists built on the historical tradition of the Jewish women’s movement in pre-Holocaust Germany and has since taken many paths.