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Children

Sonia Levitin

Whether Sonia Levitin is writing picture books, mysteries, humor, historical adventures or Young Adult novels dealing with the struggle of young people to find freedom and meaning in their lives, she says “I’ve come to realize I am always writing my own life story, blending personal experience with research and, of course, imagination...I write for young people because I remember my own youth so well.”

Elma Ehrlich Levinger

Active in an array of Jewish women’s and youth organizations, Elma Ehrlich Levinger was also the author of over thirty books for children and several for adults—all of which emphasize the importance of maintaining Jewish identity in America. Levinger used both drama and the short story as a means of educating young people and women about Jewish history and traditions, hoping to encourage them to participate in Jewish social life.

Leisure and Recreation in the United States

In the wake of the Civil War, one of the bloodiest wars in the nation’s history, Americans discovered pleasure. “Vacation” became a verb as well as a noun and, in some quarters, even a form of moral exhortation. A vacation, insisted reformer Melvil Dewey, is not just a luxury but a “necessity for those who aim to do a large amount of high-grade work.” Well-to-do, hardworking German-born Jews of the 1870s heeded Dewey’s words. Like other affluent Americans, they vacationed at Saratoga Springs, then one of the country’s premier watering holes, had enjoyed the bracing sea air of the New Jersey shore where luxuriously appointed hotels dotted the beach. “Fond of fun and frolic,” they spent their mornings and afternoons promenading on the boardwalks and boulevards of America’s resort towns; in the evenings they dined, danced, and gambled. America, they believed, was truly God’s playground.

Legal-Religious Status of the Female According to Age

[jwa_encyclopedia_glossary:361]Mishnah[/jwa_encyclopedia_glossary] [jwa_encyclopedia_glossary:373]Niddah[/jwa_encyclopedia_glossary] 3:7 gives no status to the embryo prior to forty days from conception: it is considered “mere water.” At three months after conception, the pregnancy is considered recognizable (Niddah 2:4). This does not explicitly change the legal status of the fetus but rather that of the mother in terms of legal presumptions concerning her purity status. Some poskim do make a distinction in reference to abortion between the first forty days and three months.

Kurdish Women

The history of the community began well before the destruction of the First Temple and continued for many generations. Ancient tradition has it that Jews were settled in Kurdistan 2,800 years ago, part of the Ten Tribes dispersed by the Assyrian king Shalmaneser. Kurdish Jews identify themselves as amongst those described in the Prophets: “…the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah, at the [River] Habor, at the River Gozan…” (2 Kings 17:6), places which are in fact within the Kurdistan region.

Melanie Klein

Melanie Klein made an original and significant contribution to twentieth-century psychoanalysis through a collection of papers published between 1921 and 1963. She was a pioneer of child psychoanalysis, inventor of the ‘play technique’ which enables children to express themselves through the use of toys, founder of the British ‘object relations’ school of psychoanalysis, and an early theoretician of emotions and their significance in human development.

Francine Klagsbrun

Author of more than a dozen books and countless articles in national publications, and a regular columnist in two Jewish publications, Francine Klagsbrun is a writer of protean interests. She has succeeded in making an impact on both American and American Jewish culture.

Killer Wife in Jewish Law and Lore

In Jewish law presumptions play an important role. In the context of our topic, the type of presumption which is relevant is unique in legal systems: the presumption is that if things happen in a certain manner they will continue to happen in the same manner.

Kibbutz Ha-Dati Movement (1929-1948)

Agricultural settlements based on the collective principles of the [jwa_encyclopedia_glossary:342]kibbutz[/jwa_encyclopedia_glossary] were among the outstanding enterprises of the Zionist movement. While agricultural settlement was an important value in religious Zionism as well, those members of the religious Zionist movement who joined collective settlements constituted a unique group.

Kibbutz

As a secular and democratic community, the kibbutz—first founded in 1910—strove to implement egalitarian principles as expressed in the slogan: “From each according to his ability, to each according to his needs.” In addition, from the 1920s on, due to [jwa_encyclopedia_glossary:342]kibbutz[/jwa_encyclopedia_glossary] women’s collective action, gender equality became part and parcel of the kibbutz movement’s normative discourse, a kind of “self-understood symbol of this classless society” (Bernstein, 1992; Fogiel-Bijaoui, 1992; Izraeli, 1992; Near, 1992; Reinharz, 1992).

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How to cite this page

Jewish Women's Archive. "Children." (Viewed on September 21, 2018) <https://jwa.org/topics/children>.

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