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Business

German Immigrant Period in the United States

The period 1820–1880 has generally been considered the era of German Jewish immigration to the United States. Issues of gender and family shaped this migration from the Germanic regions, and from other parts of Central and Eastern Europe from 1820 to 1880.

Food in the United States

No matter who is looking for it, whether on an individual, familial or commercial level, American Jewish women of the twenty-first century have an important role to play in providing the food for, and of, American Jews.

Ruth Lewis Farkas

The impressive and full life of Ruth Lewis Farkas spanned many occupations: educator, sociologist, businesswoman, philanthropist, inventor, wife, and mother. She was born on December 20, 1906, and raised in Manhattan, the fourth of Samuel Lewis and Jennie Bach’s five children. Farkas’s parents were in the real estate business, but Jennie Lewis also worked with the poor of Manhattan and occasionally allowed her young daughter to accompany her into tenements. She gave Ruth this advice: “No matter what your station in life, always try to contribute to those less fortunate.”

Sara N. Evans

Sara Nachamson Evans, the wife of Mayor Emanuel J. Evans, served as the “first lady” of Durham, North Carolina, from 1951 to 1963. Known affectionately as “Miz Evans” by her friends and family, she was, in her own right, a prominent local, regional, and national leader of Hadassah, the Women’s Zionist Organization with a national membership of 300,000 Jewish women.

Entrepreneurs

The dictionary definition of entrepreneur is “a person who organizes and manages any enterprise, especially a business, usually with considerable initiative and risk.” Following this definition to its logical conclusion, every pre-modern woman who managed a household was an entrepreneur since the household, at least until the seventeenth—in some places until the eighteenth—century, was an economic enterprise. For the purposes of this article, however, we have limited this broad definition of entrepreneurship, concentrating on women who specialized in commerce, selling what they themselves produced or what others produced and, in later centuries, women who were actively involved in the money economy.

Shulamith Reich Elster

In the 1980s, when she served as headmaster of the Charles E. Smith Jewish Day School in suburban Washington, D.C., Shulamith Elster was often referred to as the dean of Jewish education.

Racheli Edelman

Racheli Edelman, a leading Hebrew publisher in her own right, is a scion of two of Israel’s most distinguished book and newspaper publishing families—Schocken and Persitz.

Eastern European Immigrants in the United States

Of all Jewish immigrants to the United States from 1886 to 1914, forty-four percent were women, far more than for other immigrants groups arriving during the heyday of mass immigration. The more than two million Jews from the Russian Empire, Romania, and Austria-Hungary who entered the United States in the years 1881 to 1924—when the American government imposed a restrictive quota system—came to stay. Only 7 percent chose to return to Europe, as opposed to about 30 percent of all immigrants. Jewish immigrants intended to raise American families. Ashkenazi (European) Jewish culture and American values as conveyed by social reformers as well as by advertising, and the economic realities of urban capitalist America, all influenced the position of women in immigrant Jewish society in America. Jewish immigrant women shared many of the attributes of immigrant women in general, but also displayed ethnic characteristics.

Josephine Sarah Marcus Earp

Impulsive, adventurous, and outspoken, Josephine Sarah Marcus Earp ran away from home when she was seventeen years old. Two years later, she joined destinies with western lawman, gambler, and entrepreneur Wyatt Earp. For forty-seven years, they roamed the West, mingling with well-known westerners on both sides of the law. Her name was rarely in print until her published memoir revealed an overlooked western folk female hero, long on daring, short on propriety, and, of all things, Jewish.

Dulcea of Worms

Dulcea of Worms came from the elite leadership class of medieval German Jewry. She was the daughter of a cantor and the wife of a major rabbinic figure, Rabbi Eleazar ben Judah of Worms (1165–1230), also known as the Roke’ah (the Perfumer), after the title of one of his most famous works (Sefer ha-Roke’ah). Dulcea and her husband were members of a small pietistic circle of Jews, the Hasidei Ashkenaz, that developed following the devastations of the First Crusade of 1096. The documents of this movement include many mystical works, as well as a volume reflecting their ethical concerns, Sefer Hasidim (The Book of the Pious), an important historical source for everyday Jewish life in medieval Ashkenaz. R. Eleazar ben Judah may have written some of the passages in Sefer Hasidim, and could have been its editor.

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How to cite this page

Jewish Women's Archive. "Business." (Viewed on December 13, 2017) <https://jwa.org/topics/business>.

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