Our stories give us hope in challenging times. Support JWA by Dec. 31.
Close [x]

Show [+]

Bible

Content type
Collection
Miriam Holding a Timbrel

The Forgotten Sister: Miriam

Madisen Siegel

Miriam is one of many strong women described in the Jewish texts, and is far too often forgotten when we retell our stories. Two stories stand out to me in illustrating that Miriam is a truly wise and courageous woman: when Miriam saves her brother Moses in his youth, and when she leads the Jewish people in celebration after they successfully cross the Red Sea to safety. 

Topics: Feminism, Passover, Bible
2016-2017 Rising Voices Fellow Eden Olsberg at her Bat Mitzvah

Her mouth opens with wisdom, and words of loving kindness are on her lips

Eden Olsberg

Laws, tradition, and God are words that typically come to mind when you think of Judaism. In my Bat Mitzvah parsha (Torah reading), Lech Lecha, these words are relevant, but not the ones that stuck out to me.

2016-2017 Rising Voices Fellow Isabel Kirsch at her Bat Mitzvah

Public Responsibility: From Biblical Consent To Planned Parenthood

Isabel Kirsch

When I first read my assigned Bat Mitzvah parsha (Torah portion), Ki Teitzei, my response was one of shock and disgust. The parsha discusses the guidelines for punishing an engaged virgin who lies with another man, outlining different punishments depending upon where the activity occurs.

Sarah, Hagar, and Abraham

Are You There God? It’s Me, Hagar

Diana Myers

The matriarchs are complex women, who do not always behave “perfectly,” or in the manner we would expect of our biblical female role models. Nowhere is this more apparent than in the story of Hagar, Sarah’s one-time slave, and Abraham’s one-time concubine.

Biblical Deborah

My Gateway to Jewish Feminism

Lili Klayman

When I was younger, I learned about a woman who drove a people from war times to peace. She was widely respected in a male dominated era, and she was one of only seven women who spoke to God directly. The protagonist of the story is the prophetess Deborah. 

Hanukkah Bush

The Hidden History of Hanukkah

Tess Kelly

We all know the story. The courageous Maccabees, the oil that lasted for a miraculous eight nights. We all know the branded fable, the great tale of Hanukkah that has been recited again and again in synagogues and religious schools forever. But it isn’t the whole story. 

Hannah Raises Her Voice

Learn how Hannah attempted to change her life by calling on God for help, and consider the power of asking for what you need or want in your own life.

Sarah's Sacrifice

One of the most famous stories in Genesis is the Binding of Isaac by his father Abraham (the Akeidah, in Hebrew). Sarah, Isaac’s mother, is noticeably absent from the text. Here we consider Sarah’s perspective, and how this foundational event in the Jewish origin story might have affected her.

Lilith Evolved: Writing Midrash

Interrogate the notion of midrash using "The Coming of Lilith" by theologian Judith Plaskow as an example of how contemporary Jewish feminists have created their own midrashim—retellings of biblical stories—to incorporate women's viewpoints into the traditional texts of Judaism.

Queen Esther and Bella Abzug: Costumes, Leadership, and Identity

Discover how two remarkable Jewish women: The biblical figure, Esther, and the historical figure, Bella Abzug, both fought for justice and liberation by adopting personas that helped them achieve their goals.

Ruth's Journey

Learn how Ruth changed her life by making a series of bold choices, and examine how taking risks, small or large, might lead to positive transformations in your own life.

Miriam in the Desert

Consider Miriam’s experience of exile and investigate the parallels between her story and moments of alienation and isolation in your own life.

Judaism, Text Study, and Labor (Module #3)

Study several traditional Jewish texts and apply the concepts in these texts to the stories and characters in the game. Think about the lessons Judaism teaches about the responsibilities of workers and employers.

Rising Voices Fellow Rana Bickel with the Pope

Pop(e)ular

Rana Bickel

Religious leaders aren’t normally considered cool by teenagers, but Pope Francis is most definitely an exception. As a teenager myself, I can say that the Catholic Church was not at all on my radar until he started making waves. 

Nehama Leibowitz

We Should All Be Feminists

Hani Fish-Bieler

Nehama Leibowitz, one of the greatest Torah scholars of the twentieth century, was often described as a paradoxical woman. She was a pious Jew, and a liberal. She was fiercely intelligent, and nonetheless humble. She was a Torah scholar and teacher of thousands, and she was a woman.

Topics: Feminism, Bible
Judith Plaskow

Meet Me at Sinai: An Interview with Judith Plaskow

Judith Rosenbaum

JWA's Executive Director Judith Rosenbaum spoke to Judith Plaskow about her groundbreaking work as a Jewish feminist, the unfinished work of feminism, and what she would change about Standing Again at Sinai were it published in 2015.  

Ellie Kahn

Finding Sisterhood at Services

Ellie Kahn

I knew I was getting older when my mom stopped letting me bring Archie comics and Crayola crayons with me to services. These kept me entertained, even if it meant hiding my comics behind the prayer books, peeking over them periodically to see if anyone had noticed the offending material.

Israeli Girls Dancing circa 1980

Following in Miriam's Path

Hannah Elbaum

At every Passover Seder, there are the traditional items on the table: the Seder plate, a place for Elijah, and that gnawing hunger before finally feasting. On my table there is another item that makes a quiet appearance every year. A Kiddush cup, the same one my family uses for Shabbat, is given a new name for Pesach. The Kos Miriyam, or Miriam’s Cup, has its own part of our Seder rituals. After a certain number of parody songs about the holiday, and some acting out of the plagues—aided by ketchup (blood) and sunglasses (darkness)—the Kos Miriyam finally gets its turn. Passing the cup around, we listen as my mother tells us about Miriam’s well and the divine healing power held by the water. This water brought the Jewish nation from a place of physical and emotional slavery to a free, spiritual, lively community. She explains that as Jews and as individuals we are still on journeys to a better place.

There are times in our own lives when we try to reach a land of milk and honey, but often there are roadblocks, speed bumps, and detours along the way. We can take on these challenges single-handedly, but if we do, we are more likely to work ourselves into the ground, unable to continue moving forward. Instead, we can choose to reach out to the women surrounding us for assistance. With their help, we can overcome obstacles and continue on our individual journeys. The women in our lives provide support to each of us, as Miriam supported the Israelites on their grueling journey to the Holy Land.

Joan Snyder

The histories of the women in the Bible were nothing if not those of women ferociously pioneering for the rights of females.

Women of Valor: an Evolving Role Model

Jordyn Rozensky

JWA has an enlightening poster series dedicated to 16 women tagged as Women of Valor. The exhibit introduces itself explaining, “Women of Valor recognizes and highlights the lives and accomplishments of sixteen trailblazing Jewish women, each of whom had the courage and conviction to overcome the social, cultural, and religious barriers she faced in creating a more just and equitable world.”

The exhibit has me thinking—about the concept of valor, about the traditional hymn, and about whom we might tag as contemporary Women of Valor.

The word itself, valor, can be defined as personal bravery—when I think of valor I think of someone who not only speaks, but also acts with a just intent, who is able to keep the needs of others in perspective to her own needs, and is dedicated to improving the world in both small and large ways. But, valor hasn’t always held this connotation in traditional Jewish Biblical literature. To understand how we define women of valor we must first take a look back at where the phrase originated.

Topics: Bible

Blurred Lines in Parshat Vayera

Becky Silverstein

As a female-bodied person who wears clothing typically reserved for men and occasionally uses male pronouns, I know the world of bluriness. I walk through it everyday, and I see the way it is threatening to people. I have compassion for Sarah, because I see her in the face of all those who struggle with excellent intentions to locate my gender in their understanding of the world. I know the ways in which it pushes me outside of community, and I see the ways in which sharing my whole self with people allows them to bring me in. It is an experience of deep pain and of greater joy. Of pure laughter and the laughter that comes in response to the sheer absurdity of any given moment in my life. To be sure, it is not only genderqueer or trans* identified people who live in the bluriness or on the edge. People with disabilities, those of lower economic classes, single parents, interfaith members of our community — they also live in the blurriness, on the edge of at least one boundary or another.

And so I read this week’s Torah portion as a caution. As a call to notice, to investigate, to counter moments when a blurred line is making us uncomfortable or when we are too narrowly prescribing a person’s identity.

Parshat Matot-Masei: What is our Journey?

Elyssa Cohen

While we aren’t still wandering the wilderness of Maob, or navigating the hard working conditions of the lower east side, we must not forget what it means to be a newcomer to a foreign land. And we must take alongside us the reminder that we are the links to our past and our future. We serve as the reminder to not take for granted our ability to be both freely Jewish and American at the same time and to empathize with the conditions new Americans face today. For just as we were slaves in Egypt, so too were our families the ones who paved the path for great opportunity.

Stop Sexual Harassment

On the Power of Words

Benjamin Maron

If this week's double parshios looks at the power of words to do harm, in an era when most communication was oral and few in the community could write, what would it say of the power of words when most of the 7 billion of us now have access to a cell phone, can quickly send a text, and can forward that text to the dozens, hundreds, or thousands in our contact lists?

Topics: Bible

Dorrit Zucker Cohn, 1924 - 2012

I most value the example Dorrit set with her integrity, modesty, and precision in teaching, advising, and scholarship.  She was respectful and generous with her time, and she never overstepped.

Salomé by Gustave Moreau, 1874-1876

Sarah's Choice

Susan Reimer-Torn

One recent summer weekend, my life—or my awareness of its imperatives—underwent a radical shift. My 28-year-old son was away at the beach with friends.

Donate

Help us elevate the voices of Jewish women.

donate now

Listen to Our Podcast

Get JWA in your inbox

Read the latest from JWA from your inbox.

sign up now