More than half a century after the August day in 1944 when Ruth Gruber coaxed reluctant refugees off the bus—told they would be taken to the showers, these concentration camp survivors refused to disembark—I stood on that very spot in upstate New York.

On August 22, 1893, a child was born who would make the world a decidedly wittier place.

We are a little more than six months from the end of the world (!) Or from the end of the world as we know it—December 21, 2012.

For the first time in world history, this year every country competing in the Olympics has a female athlete on its team.

As JWA's Institute for Educators comes to a close, we wanted to share a few moments ... and messages.

Are women in Chassidic communities nothing more than oppressed victims? Is the Haredi threat to civil liberties in Israel, which is represented by segregated busses, real?

Introduction:  25 bright and impassioned teachers from all over the country are sitting in a large circle in a nondescript room of a Sheraton Hotel in a suburb of Boston. But what they’re talking about is far from nondescript. This is day one of the Jewish Women’s Archive's Institute for Educators, four intensive days focused on a cutting edge curriculum called Living the Legacy, which brings to life the rich and deep history of American Jewish activism. At the core of the curriculum lie stories, sharing them, living them, cultivating them, and in the words of Judith Rosenbaum, the Archive’s Director of Public History, letting them cultivate us.

“The Feminist Papers,” a highly classified document that up until now has only been rumored to exist, was (accidentally?) leaked last night at 11:15pm.

Anita Steckel was 82 when she died last March. But Anita, her many fans would insist, was way younger than most of us will ever be.

This July marks one year since choreographer, author, and innovator Liz Lerman parted ways with her dance company, formerly the Liz Lerman Dance Exchange (now just the Dance Exchange) to fly solo as an independent choreographer.

Faster than a speeding bullet, more powerful than a locomotive, able to scale tall buildings better than Spiderman, it’s . . .

Julie Taymor! The brilliant! The invincible! 

On July 2, 1965 the Equal Employment Opportunity Commission (EEOC) began its work for women's equality, enforcing Title VII of the Civil Rights Act of 1964, which among other things prohibited employment discrimination within labor unions. This week, we take a glimpse even farther back, to the turn of the century, to the roots of women organizing for fair prices.

Many of you may not know this, but there is a kind of rite that happens here at JWA for newbies such as myself: to be given an assignment with almost impossible challenges.

Pride. When we are aware of our own dignity and worth; when we feel deep pleasure from our own and others’ achievements; when we delight in who we are and what we do. Pride.

One hundred and ten years ago today, something surprising happened. Jewish immigrant housewives in New York City—concerned and angry about a sharp rise in the price of kosher meat from 12 cents to 18 cents per pound—launched a kosher meat boycott that lasted nearly a month, spread to several other boroughs of New York, sparked violent riots and arrests, and attracted much media attention before ending with the successful lowering of meat prices.

Happy May Day! Originally, May Day was a pagan springtime festival, roots of which survive in the traditions of flower-festooned maypoles and the crowning of the “Queen of the May.” Since the late 19^th century, it has also been a workers’ holiday. Though in the US it has been officially replaced (and I would argue, coopted) by Labor Day in September, May Day remains an occasion for social protest of many kinds.

If you listen closely, you may hear people wishing one another a "Happy 4/20" today. Why?

Just before we drink the second cup of wine in the Passover seder, we speak of three symbols considered indispensible to the holiday's meaning: the shank bone, the matzah, and the bitter herbs.