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Activism

Harvard's First Woman President

As a student at a women’s college, walking into a library adorned with portraits of women didn’t feel refreshing or exceptional so much as it felt expected. But all those portraits of past presidents tended to make me forget that walls like this aren’t all that common. In truth, many institutions don’t even have one woman showcased.

Does Girl Power = "Boy Crisis" ?

The American Jewish community never fails to worry. We worry about anti-Semitism. We worry about intermarriage. We worry about assimilation. And lately, we’ve been worrying about boys. In response to the steady retreat of boys and young men from Jewish communal life, many of us have declared our community plagued by a “boy crisis.”

The Trichitza Phenomenon

Trichitza. A strange word, no? Until I was in Israel two weeks ago and prayed in a trichitza setting for the first time, I’d never heard the word before. Shortly thereafter, I came across a trichitza-related article in the November/December 2006 edition of New Voices. I’ve since learned that over the past few years, a growing number of communities have experimented with a trichitza, defining religious space in new, pluralizing ways.

Tillie Olsen: Voicing What Was Silenced

Last week, after Jewish writer Tillie Olsen died at the age of 94, I picked up a copy of Tell Me A Riddle, her first collection of short stories published in 1961. Last night I re-read “I Stand Here Ironing,” a story that recounts a poor working woman’s ambivalence about her parenting skills and about her eldest daughter’s future during the Great Depression.

A Pluralistic Moment on a Bus in Israel

Having just returned from Israel, I was reminded of how differently some women’s roles are perceived outside of the pluralistic framework that defines my pocket of the American Jewish community. Since I spend my usual 9-5 day surrounded by opinionated power-house feminists, I sometimes forget that most of the world does not know this as their reality, or acknowledge that a diversity of women's roles in religious life or otherwise even exists at all.

Gender Wars and the (Woman) C.E.O.

When my mom started college in the 1960s to pursue a B.A. in Math, she was told by her advisor that “Women don’t major in Math at this university. Choose something else.” And so, she did.

Yes, we’ve come a long way since “math is just for men.” It’s doubtful that many Americans in the 21st century still consider female doctors and female lawyers as something particularly “radical.” ndeed, professional opportunities have grown exponentially and women have seized them furiously. But we’re fooling ourselves to believe that women and men are now occupationally on par, particularly in the corporate world in which the gender gap remains glaringly static.

A Thorny Future for Gay and Lesbian Conservative Rabbis

Gay and lesbian rabbis. Same-sex unions. These issues have been hotly debated in Jewish life for decades and perhaps more divisively within the Conservative movement. But yesterday marked a historical shift in the Conservative movement's position. Leaders of the movement's Committee on Law and Standards approved a rabbinic opinion permitting the ordination of gay and lesbian rabbis and sanctioning same-sex unions.

Anna Sokolow: Using Art as Activism

Most of the time, harsh world realities leave us feeling powerless. Violence, illness, prejudice, and war cause us to ask: does our work really matter? Artists might be confronted with this question more often than others. When families can’t put food on the table, Art may seem irrelevant. But modern dance pioneer, Anna Sokolow, reminds us that nothing could be further from the truth.

Evangelicals, Jews, and Coalition Politics

Lately, Evangelicals love Israel. And lately, Madonna digs Kabbalah and writes songs about Hasidic rebbes in Tzfat. And in the midst of this non-Jewish ‘Jew-centricity,’ there are Jewish parents out there nominally waspifying their children by giving them names like Mackenzie and Madison.

Barbie Wears a Tallit?!

A recent article in Lilith Magazine entitled “How Do Women Define the Sacred?” speaks to the ways in which handmade tallitot (prayer shawls) have become central aspects of Jewish women’s spirituality. Though women have become increasingly enfranchised over the past several decades in many areas of Jewish life, the bulk of religious liturgy is reflective of Judaism’s patriarchal origins. And so, handmade women’s tallitot challenge a prayer legacy primarily composed and transmitted by and for men.

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How to cite this page

Jewish Women's Archive. "Activism." (Viewed on December 13, 2017) <https://jwa.org/topics/activism>.

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