As one of the first gay rabbis to be hired by a mainstream synagogue, Camille Angel has worked tirelessly to make Judaism and Judaic texts welcoming and germane for LGBTQ Jews.
Delphine Horvilleur is helping transform the traditional French Jewish community through her work as a leader of the Liberal Jewish Movement of France.
Lynne Landsberg had focused her rabbinic career on fighting for social justice, but when a car accident left her disabled, that fight became far more personal.
Rabbi Joy Levitt earned high honors as the first female head of the Reconstructionist Rabbinical Association (RRA), then continued to shape the movement after her term’s end, through her inclusive approach to both prayer and politics.
As a professor of liturgy at the Jerusalem campus of Hebrew Union College–Jewish Institute of Religion, where students from around the world learn to become Reform rabbis, Dalia Marx is helping to shape how a new generation approaches prayer.
As someone who came to the rabbinate later in life, Avis Miller has searched for new ways to educate and engage those on the margins of the Jewish community.
Haviva Ner-David’s 2006 ordination made her one of the first Orthodox women to claim the title of “Rabbi,” part of her lifelong work to enable Jewish women—and Jews in general—to reexamine and reengage with the tradition.
As both one of the first women and one of the first openly gay rabbis to be ordained in Britain, Elli Tikvah Sarah has shattered assumptions about what it means to be part of—and to lead—the Jewish community.
As the first female executive vice president of the Rabbinical Assembly, the professional organization for Conservative rabbis, Julie Schonfeld has helped shape the Conservative movement’s approach to prayer as well as its response to world politics.
Julie Schwartz’s decision to become the first woman rabbi to serve as an active duty chaplain in the US Military broadened women’s roles in Jewish and civic leadership.
As the first full-time female rabbi in Poland, Tanya Segal has creatively transformed Jewish life in the historic city of Krakow, the site of previous revolutions in Jewish thought and practice.
Mychal Springer created the Center for Pastoral Education to enable hospital chaplains of all backgrounds to learn from Jewish models for visiting the sick while incorporating the wisdom of other pastoral traditions.
Shira Stutman’s belief in the importance of “radical welcoming” informs everything about the way she cultivates community as senior rabbi of Washington DC’s Sixth & I Historic Synagogue.
Rabbi Elaine Zecher’s own experiences as a breast cancer survivor have shaped both her career as a congregational rabbi and her work in helping create new rituals to honor both illness and healing.
Amy Bernstein has used her position as rabbi of one of the largest Reconstructionist synagogues in the country to create the kind of welcoming community that she longed for at an earlier age.
As one of the first women rabbis (and the first to be ordained while pregnant), Ellen Weinberg Dreyfus helped create a model for work-life balance for both women and men in the rabbinate.
As a rabbi serving the oldest LGBT synagogue in Los Angeles, Lisa Edwards has worked for decades to make the Jewish community a more welcoming place for gays, lesbians, and transgender Jews.
For Tamara Cohn Eskenazi, editor of The Torah: A Women’s Commentary, becoming a rabbi was the culmination of a lifelong examination of the intersection of women and faith.
Nina Bieber Feinstein spent years laying the groundwork for women’s ordination before becoming the second woman rabbi ordained by the Conservative Movement.
A member of the first class to graduate from Yeshivat Maharat, a seminary for ordaining Orthodox Jewish women, Rachel Kohl Finegold is the first Orthodox woman to serve in a clergy position at a Canadian synagogue.
As a member of the first cohort to graduate from Yeshivat Maharat, the first Orthodox seminary for ordaining women, Ruth Balinsky Friedman is helping shape what religious leadership will look like for the next generation of Orthodox women and girls.