Emma Goldman on Marriage, 1897, page 2
...[continued from the previous page]marriage she will be in a position to gratify her wishes otherwise. We know, the walls of boudoirs and salons are deaf and dumb, and a little pleasure within these walls is no crime.
With the men and women among the working-class, marriage is quite a different thing. Love is not so rare as among the upper class, and very often helps both to endure disappointments and sorrows in life, but even here the majority of marriages, last only for a short while, to be swallowed up in the monotany [sic] of the every day life and the struggle for existence. Here also, the workingman marries because he grows tired of a bordinghouse [sic] life, and out of a desire to build a home of his own, where he will find his comfort. His main object, therefor, [sic] is to find a girl that will make a good cook and housekeeper; one that will look out only for his happiness, for his pleasures; one that will look up to him as her lord, her master, her defender, her supporter; the only ideal worth while living for. Another man hopes that the girl he'll marry will be able to work and help to put away a few cents for rainy days, but after a few months of so called happiness he awakens to the bitter reality that his wife is soon to become a mother, that she can not work, that the expences [sic] grow bigger, and that while he before managed to get along with the small earning allowed him by his "kind" master, this earning is not sufficient to support a family.
The girl who has spent her childhood, and part of her womanhood, in the factory, feels her strength leaving her and pictures to herself the dreadful condition of ever having to remain a shopgirl, never certain of her work, she is, therefore, compelled to lookout for a man, a good husband, which means one who can support her, and give her a good home. Both, the man and the girl, marry for the same purpose, with the only exception that the man is not expected to give up his individuality, his name, his independence, whereas, the girl has to sell herself, body and soul, for the pleasure of being someone's wife; hence they do not stand on equal terms, and where there is no equality there can be no harmony. The consequence is that shortly after the first few months, or to make all allowance possible, after the first year, both come to the conclusion that marriage is a failure.
As their conditions grow worse and worse, and with the increase of children the woman grows despondent, miserable, dissatisfied and weak. Her beauty soon leaves her, and from hard work, sleepless nights, worry about the little ones and disagreement and quarrels with her husband, she soon becomes a physical wreck and curses the moment that made her a poor man's wife. Such a dreary, miserable life is certainly not inclined to maintain love or respect for each other. The man can at least forget his misery in the company of a few friends; he can absorb himself in politics, or he can drown his misfortune in a glass of beer. The woman is chained to the house by a thousand duties; she cannot, like her husband, enjoy some recreation because she either has no means for it, or she is refused the same rights as her husband, by public opinion. She has to carry the cross with her until death, because our marriage laws know of no mercy, unless she wishes to lay bare her married life before the critical eye of Mrs. Grundy, and even then she can only break the chains which tie her to the man she hates if she takes all the blame on her own shoulders, and if she has energy enough to stand before the world disgraced for the rest of her life. How many have the courage to do that? Very few. Only now and then it comes like a flash of lightening that some woman, like the Princess De Chimay, has had pluck enough to break the conventional barriers and follow her heart's desire. But this exception is a wealthy woman, dependent upon no one. The poor woman has to consider her little ones; she is less fortunate than her rich sister, and yet the woman who remains in bondage is called respectable: never mind if her whole life is a long chain of lies, deceit and treachery, she yet dares to look down with disgust upon her sisters who have been forced by society to sell their charms and affections on the street. No matter how poor, how miserable a married woman may be, she will yet think herself above the other, whom she calls a prostitute, who is an outcast, hated and despised by everyone, even those who do not hesitate to buy her embrace, look upon the poor wretch as a necessary evil, and some goody goody people even suggest to confine this evil to one district in New York, in order to "purify" all other districts of the city. What a farce! The reformers might as well demand that all the married inhabitants of New York be driven[continued on the next page]...
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Jewish Women's Archive. "Emma Goldman on Marriage, 1897, page 2." (Viewed on September 22, 2019) <https://jwa.org/media/goldmans-first-published-writing-on-subject-of-marriage-1>.