Abigail, the intelligent and beautiful wife of the wealthy but boorish Nabal, intervenes to prevent David from committing a bloodbath and eventually becomes one of David’s wives (1 Samuel 25). She prophesies that David will establish a dynasty, but neither she nor her son play a role in future struggles over rule or succession.

Paula Ackerman took over leadership of her husband’s synagogue after his death in 1950, when the congregation insisted on her appointment. For the next three years, Ackerman was the first woman to serve as religious leader of a mainstream American congregation, helping to pave the way for the ordination of women rabbis twenty years later.

Agudat Israel, the world movement of Orthodox Jewry, introduced substantial reforms that changed the status of women in Orthodox society. In particular, the Bais Ya’akov model pioneered by Sarah Schenirer focused on women’s education as a way of creating a more robust Orthodox community against the pressures of modernity.

Founded in 1860 by six French Jewish intellectuals, the Alliance Israélite Universelle set out to teach Jewish children at schools all over the world. The diverse group of teachers in the Alliance carried out the organization’s mission, but its women teachers were particularly impactful in criticizing the leaders’ patronizing attitudes and pushing for female empowerment.

Over the course of the twentieth century, Jewish educational opportunities expanded for girls and teaching as an occupation became a possibility for Jewish women in Argentina. The 1920s saw the first female teachers in Jewish schools, and by the end of the 1950s, seventy percent of teachers were locally-trained women.

The first Jewish women, like the first Jewish men, arrived in Australia on the very first day of European settlement in 1788. Those convict pioneers were followed by free settlers who made Jewish communal and congregational life viable and helped to develop the vast continent. Jewish women have made significant contributions to Australia's national story.

Bais Yaakov is a network of schools and youth movements for Orthodox girls, which was founded in Krakow, Poland, in 1917 and grew into a system of hundreds of schools in Poland and beyond. It quickly rebuilt after the Holocaust and thrives today in Orthodox communities around the world.

Devorah Baron is one of the few Hebrew women prose writers in the first half of the twentieth century to gain critical acclaim in her lifetime. She wrote primarily about Jewish women’s lives, focusing on the challenges women faced in a society that did not value them equally. Her work was in dialogue with European writers, including Chekhov and Flaubert, and with Hebrew modernist writer S. Y. Agnon.

Libbie Suchoff Berkson was beloved by generations of campers as Aunt Libbie, director of Camp Modin for girls. She helped to establish the Jewish summer camp and ran it for decades, even while living in Israel and working on several other projects, such as a kindergarten and a teahouse.

A feminist before her time, Adele Bildersee was an advocate for women in education. She graduated with the first class of the then all-women’s Hunter College in 1903 and went on to help found Brooklyn College, serving as both its dean of students and its director of admissions.

Julienne Bloch was a writer and educator who used her career to strengthen the Jewish community in nineteenth-century France by pushing back against the assimilation and secularization of her fellow French Jews, especially Jewish women.

As president of the National Council of Jewish Women, Rose Brenner focused on inclusion of people who were often marginalized—the deaf, the blind, and those isolated in rural areas.

CAJE—the Coalition for the Advancement of Jewish Education—brought together a diverse spectrum of the Jewish community. After CAJE folded in 2009, it was replaced by NewCAJE, which shares ideas and innovations, offers professional development across denominational and workplace lines, and builds a strong Jewish community.