“M.A.” and “The Mighty Atom,” as Mildred Albert was called, charmed the fashion world as an international fashion consultant, lecturer, columnist, and radio and television personality.

Anna Marks Allen was part of a group of Philadelphia Jewish women who established and ran the first independent Jewish charitable societies in the United States. At a time when congregational Jewish life was restricted to men, Jewish women of Allen’s social status increasingly turned towards philanthropy as a way to participate in the public life of the Jewish community.

In 1860, six French Jewish intellectuals, inspired by the ideals of the Enlightenment and motivated by a genuine sentiment of solidarity, set out to “regenerate” the Jews of the world—vocationally, linguistically, morally and spiritually. By the eve of World War I, the international organization they founded, the Alliance Israélite Universelle, had attracted more than thirty thousand members.

Women have played an important part in the American Jewish Congress (AJCongress) since the organization was first established after World War I.

Described as a stiff Victorian woman from an old Boston Jewish family, Golde Bamber applied her education and cultured upbringing to become one of Boston’s pioneer social reformers and educators among the city’s Eastern European immigrants.

Asnat Barazani was the daughter of the eminent Rabbi Shmuel b. Netanel Ha-Levi of Kurdistan (1560?–1625/1635?). Her father, a scholar and mystic with a large following, aimed to rectify the plight of his brethren, namely, the dearth of educated leaders. He built a yeshiva in Mosul where he hoped to train young men who would become community leaders and scholars. Since he had no sons, he trained his daughter to be a learned scholar of the highest order.

Devorah Baron, who is considered to be the first female to write in Modern Hebrew, was born on December 4, 1887, in the small town of Uzda (50 km SSW of Minsk), where her father served as a rabbi. While a number of women had overcome the odds and written in Hebrew before her, Devorah Baron was the first woman to make a career for herself as a Hebrew writer.

Matilde Bassani Finzi continued her activity in anti-fascist groups and, together with Giorgio Bassani, organized parlor meetings and helped distribute newspapers and newsletters. After Mussolini’s fall on July 25, 1943, Bassani Finzi was released together with all the political prisoners. Immediately upon her release she contacted the Resistance groups, who began to organize in case Germany should invade Italy, which it did on September 8, 1943. After the war she continued to work for the ideals in which she believed: freedom, democracy and equality for women.

Rose I. Bender’s lifelong dedication to and support of a Jewish homeland began at an early age. She was taught the finest Talmudic traditions by her parents and was inspired by their love of Zion to become a guiding light for American Zionism and a Philadelphia Jewish community leader.

Born into a family of distinguished lineage, whose members were the intellectual and spiritual leaders of Lithuanian Jewry, Rayna Batya Berlin, like the men in her family, viewed Torah she-bi-khetav: Lit. "the written Torah." The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah study as the loftiest means of worship of God.

Julienne Bloch devoted her life to strengthening the commitment of French Jews both to Judaism as a religion and to their fellow Jews at home and abroad. As a journalist and an educator, she fought against the increasingly widespread assimilation, acculturation and secularization of the period following the emancipation of French Jews, and her writings paint a vivid picture of the tensions within the mid-nineteenth-century Franco-Jewish community. As one of the earliest published Jewish women writers in France she also contributed significantly to the creation of a public sphere for French Jewish women.

In 1976, Cherie Koller-Fox and Jerry Benjamin, both students at the Harvard School of Education, called for and ultimately chaired a Jewish Students Network conference on Jewish education. Held in August 1976 at Brown University, it was called the “Conference on Alternatives in Jewish Education” because, in Koller-Fox’s words, “the basic conference philosophy was to offer as many of the alternative approaches to teaching in one particular area as possible, and to communicate that there was a wide range of choices available in Jewish pedagogy.” The organizational name was changed to the Coalition for the Advancement of Jewish Education in 1987, reflecting the evolving position of the group in the Jewish organization world.