Business & Economics: Economics
During one of the most intense periods of conflict over international trade in American history, Charlene Barshefsky rose to prominence as arguably the nation’s chief advocate of free trade. The Cabinet-level United States Trade Representative from 1997 to 2001, Barshefsky played a crucial role in forging a new era of economic globalization under the leadership of President Bill Clinton.
Cora Berliner was an economist and social scientist who held leadership positions in several major Jewish organizations in Germany between 1910 and 1942. From 1912 to 1914, she was the secretary of the Association of Jewish Youth Organizations in Germany (Verband der Jüdischen Jugendvereine Deutschlands—VJJD), and from 1922 to 1924 she headed the organization. During her term of office, she consistently advocated for the rights of Jewish girls. As the Nazis came to power she was active in the League of Jewish Women (Jüdischer Frauenbund, JFB). Beginning in September, 1933 she held an important position in the Reich Representation of German Jews (Reichsvertretung der Deutschen Juden).
Barbara Boxer is currently one of the most influential liberal political figures in the country, having served in the United States Senate since 1992. Her visibility especially flows out of her vocal commitment to feminist causes.
To sum up, the life of Jewish women in the Caribbean and the Guianas differed from that elsewhere in the Jewish world, since Jewish life had to adapt itself to the jungle, to isolated plantations and to small islands, with only limited contact with the outside world.
An outspoken and strong feminist, Switzerland’s first Jewish member of the Federal Government and first woman president Ruth Dreifuss was born in St. Gall in Eastern Switzerland on January 9, 1940. Her father Sigi Dreifuss (1899–1956) was from Endingen (Canton of Aargau), one of the two villages of old Switzerland in which Jews could live before the emancipation in 1866. The Dreifuss family was among the oldest in Switzerland. Her mother’s family left Alsace (near Colmar) after the German annexation in 1871 and Ruth’s mother Jeanne Dreifuss-Bicard (1905–1962) was born in St. Gall. Ruth’s brother, Jean Jacques, born in 1936, was a professor of physiology in the faculty of medicine at the University of Geneva.
Political pioneer, tough leader, crime fighter, reformer: These are some of the words that describe Dianne Feinstein, former mayor of San Francisco and United States senator from California since 1992.
The world of Jewish women in the Islamic middle ages is revealed to us through a treasure trove of primary source material found in Cairo at the end of the nineteenth century. A genizah is a storage room for discarded books and written materials. Jews do not destroy anything with God’s name written on it; such pieces of parchment and paper are usually buried. In medieval Cairo, this custom was extended to anything written in Hebrew, but instead of being buried, such items were stored in a genizah in the Ben Ezra Synagogue in Fostat (Old Cairo), where most of the Jews lived; the arid conditions preserved them.
To view German Jewish history from the Enlightenment through the Holocaust from a gender perspective deepens our understanding of history in general and provides us with a richer, more complex and more inclusive picture of the Jewish past.
The Regulation supplementing the laws of the Torah enacted by a halakhic authority.takkanah (regulation enacted by The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud.halakhic scholars supplementing the Talmudic The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud.halakhah) was, in practical terms, a legislative tool of major importance in organizing Jewish communities in medieval times. The Jewish communities of the time felt they were subordinate to Talmudic law, which they saw as sacred and binding. But when urgent needs arose which put the Jewish community under pressure, the sages’ preferred manner of coping with them was the takkanah, which the Lit. "teaching," "study," or "learning." A compilation of the commentary and discussions of the amora'im on the Mishnah. When not specified, "Talmud" refers to the Babylonian Talmud.Talmud refers to as a legislative tool.
American Jewish women have been prominent within the historical profession. Indeed, many have been on the cutting edge of historical scholarship since the 1960s. In particular, Jewish women were at the forefront of developments within social history and in the creation of women’s history. While women generally, and Jewish women in particular, rarely made careers as historians in the first half of the twentieth century, Jewish women represented a significant proportion of academic historians both in American and European history as discrimination against Jews and prejudice against women lessened in the decades after World War II. Perhaps because of their sensitivity to the situation of powerless groups, most of them focused their attention not on traditional power elites but rather on those social groups traditionally ignored by academic historians: ordinary people, workers, peasants, minority groups, Jews, and especially women. They helped create, and were influenced by, new trends in historical scholarship that favored the study of such groups.
As a secular and democratic community, the kibbutz—first founded in 1910—strove to implement egalitarian principles as expressed in the slogan: “From each according to his ability, to each according to his needs.” In addition, from the 1920s on, due to A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.kibbutz women’s collective action, gender equality became part and parcel of the kibbutz movement’s normative discourse, a kind of “self-understood symbol of this classless society” (Bernstein, 1992; Fogiel-Bijaoui, 1992; Izraeli, 1992; Near, 1992; Reinharz, 1992).
Agricultural settlements based on the collective principles of the A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.kibbutz were among the outstanding enterprises of the Zionist movement. While agricultural settlement was an important value in religious Zionism as well, those members of the religious Zionist movement who joined collective settlements constituted a unique group.
Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim, deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title. Scripture terms this type of sacrifice a bird offering, and it is divided into obligatory and voluntary offerings.
Sara Landau was born in Philadelphia, Pennsylvania, on November 4, 1890, to Morris (Fred) and Frieda (Shapiro) Landau, who had married in Poland before coming to America in the early 1880s. Sara was the first surviving child of the Landaus, who later had two other daughters, Minnie and Mathilda. She spent part of her early life in Louisiana, graduating from high school in Crowley in 1906, attending Southwest Industrial Institute in Lafayette, and teaching business courses for several years. Around 1914, she and her family moved to Louisville, Kentucky, where her father operated a boys’ clothing factory until the Depression of the 1930s.
In 1960, Bryn Mawr College celebrated its seventy-fifth anniversary by honoring seventy-five of its most distinguished alumnae. Esther Lowenthal was lauded as “a lucid and lively teacher, an efficient, clear-headed dean, and a witty, warm-hearted, and invaluable member of the... community.” Lowenthal was born on September 15, 1883, in Rochester, New York, to Louise and Max Lowenthal. Her father was one of the founders of the Mechanics Institute, now the Rochester Institute of Technology.
Rosa Luxemburg was one of the great Marxist theorists of the twentieth century; her radical conception of socialist democracy stands in opposition to both bolshevik authoritarianism and technocratic reformism. Born in the Polish city of Zamosc (75 km SE of Lublin), she grew up in an assimilated, middle class Jewish family. She learned German at home and, undoubtedly, a certain affinity for enlightenment ideals. Luxemburg would never join the famous Jewish socialist organization known as the Bund, and she was basically unconcerned with issues of identity. It was during her high school years that she met Leo Jogiches (1867–1919), who would play a central role in the history of continental socialism. They became youthful lovers, but even after the end of their romantic relationship, they would continue to work together. Her engagement with political issues began while she was still in high school as a member first of the Proletariat, the first socialist organization in Poland. Internationalist in orientation, concerned with building a mass base, it was decimated by the government following the strike wave of the 1880s. Luxemburg fled her homeland in 1887 and later enrolled in the University of Zurich, where she completed a dissertation on “The Industrial Development of Poland” (1898).
The phrase “Mizrahi feminism” has been increasingly used to refer to the academic discipline and literature, as well as the practices, which seek to extend the liberal Israeli feminist discourse into a multicultural context—specifically, to include women originating in Arab/Muslim countries.
A distinguished economist and fellow of the Royal Society of Canada, Sylvia Ostry was born in Winnipeg to Morris J. and Betsy Stoller Knelman.
As the first woman on the financial desk of a big-city newspaper and the first woman to break into the world of writing about finance, Sylvia Field Porter, economist, columnist, and best-selling author, was a pioneer for over half a century in educating the American consumer about money matters.
Following in the footsteps of her famous father, Elizabeth Brandeis Raushenbush became an expert on labor legislation in the United States and one of its strongest defenders.
Like their male counterparts, over sixty percent of Soviet Jewish women were highly educated and employed as professionals or white-collar workers. Before emigration, over ninety-five percent of these women combined full-time employment with motherhood and family roles (Tolts, 1997; Buckley, 1997). Beside the need, common to both sexes, for economic and psychosocial adjustment in the new country immigrant women faced specific challenges that reflect cultural differences in sexuality, fertility and family life.
Alice Salomon, educator, feminist, economist and international activist, was one of the founding mothers of professional social work and particularly social work education. She directed the first full-time course of social work in her native city, Berlin, initiated and chaired the national conference of schools of social work in Germany, and altogether was among those who developed one of the earliest continuing education programs.
Dominique Schnapper’s specialties cover numerous fields: her works, which may be categorized as historical sociology, deal with the study of minorities, unemployment and labor and, above all since the early 1990s, the nation and citizenship, all of which have been accompanied by constant epistemological inquiry.