Helen Adler helped her husband establish the first model tenements at Cherry Street as well as the first free kindergarten in America, called the Working Man’s School, and later the Ethical Culture School at Fieldston. She took an active part in the visiting nurses’ service for the poor at the DeMilt Dispensary, the oldest clinic in the city, which Felix had initiated in 1877. With the assistance of a Dr. Koplik, she helped cut the infant death rate by having milk bottled safely at the Laboratory Department for Modified Milk for Tenement Babies, which Koplik and Adler founded in 1891.
“I may not be perfect, but parts of me are excellent,” read the badge on a big teddy bear physician Naomi Amir gave her young disabled patients to cuddle. The sentiment reflected her medical philosophy, which made her a pioneer in pediatric neurology.
A number of studies from the mid-1980s onward have demonstrated the impact of the Holocaust on visual art, in particular for artists who themselves experienced the agony of the Holocaust, but also among their contemporaries. These artists portrayed the Holocaust’s atrocities and responded to the horrific trauma through various forms of expression. Now, more than sixty years after the Holocaust, it is apparent that its impact has carried over into the works of so-called “second generation” artists as well.
By focusing on Jewish women artists working in Britain today, whose Jewishness and gender are central to their artistic output, it offered valuable insights into the diverse ways in which women perceive their Jewishness in contemporary Britain. Aware of their complex “otherness” as women, Jews and artists, they put that awareness to good creative use; and in so doing, proved that art has a crucial role to play in exploring—and perhaps crystallizing—issues of identity.
Miriam Baratz was a founding member of Deganyah Aleph, the first socialist Zionist farming commune in pre-state Israel. She advocated for communal childcare and education, and for a cooperative and egalitarian economic structure. The gender paradigm she helped establish at Deganyah set a precedent of egalitarianism for the entire kibbutz movement.
Baruch’s foremost concern, expressed through a wide range of professional activities as an educator, author, psychologist, and community leader, was the healthy emotional development of the young child with the full understanding that physical, intellectual, and emotional development are all interrelated.
Israel Supreme Court Justice Dorit Beinisch has based many of her decisions, including those regarding parental corporal punishment, sexual harassment, and military reform, on her commitment to upholding Israel's basic laws on human dignity and liberty.
“Hoy, hoy, Yefefia, bat harim Modinia.” “Aunt Libbie” Berkson, a pioneer of Jewish education, led this song every summer at the start of Friday night zemirot singing at Camp Modin for girls. Generations of campers who attended Camp Modin were influenced by her spirit and leadership.
The Rabbis count Bilhah among the six Matriarchs (Cant. Rabbah 6:4:2). She was the handmaiden of Rachel, to whom she had been given by Rachel’s father Laban when she married Jacob.
From 1656, when Jews were allowed to resettle in Great Britain, forming a small community in London until the present, the Anglo-Jewish community has benefited from the relative tolerance toward minorities that the British have displayed, as well as from general economic and political developments. To be sure, Parliament did not fully emancipate Jews until 1858 and social discrimination persisted into the twentieth century. Great Britain did, however, offer haven to successive waves of immigrants, and Jews have prospered on its shores, becoming British and participating in the larger culture of the urban middle classes. The status of Jewish women was affected both by larger social mores and by the nature of the Anglo-Jewish community.
Peggy Charren, founder of Action for Children’s Television (ACT), took on the burgeoning television industry of the 1970s and won.
All of these aspects are clearly reflected in the developmental patterns of Hebrew children’s literature at the end of the eighteenth century; likewise, the ways in which this literature became established serve to illustrate the factors that led to the institutionalization of children’s literature in Europe in general.
The daughter of Pharaoh did not follow her father’s wicked ways, but rather converted and ceased worshiping idols. She was highly praised by the Rabbis, and the A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash includes her among the devout women converts: Hagar, Asenath, Zipporah, Shiphrah, Puah, the daughter of Pharaoh, Rahab, Ruth and Jael wife of Heber the Kenite (Midrash Tadshe, Ozar ha-Midrashim [ed. Eisenstein], p. 474). The midrash specifically praised the daughter of Pharaoh for her rescue of Moses, thereby aiding in the exodus of all the Israelites from Egypt. Moses was raised in her home, by a woman who believed in God. She radiated warmth and loved him as if he were her own son, and accordingly was richly rewarded: she married Caleb son of Jephunneh and joined the people of Israel. Some midrashim attest to her longevity and claim that she entered the Garden of Eden while still alive.
Marriage and Divorce. Before World War II the Jewish marriage pattern was rather favorable for fertility. In 1939 one half of the Jewish women aged 20–24 and more than 70 percent of those aged 25–44 in the Russian Federation were currently married. However, in 1959, the percentage of currently married Jewish females below the age of 25 was much lower than it had been in pre-war 1939 (Table 1). This may be seen as an indirect indicator of the rise in age at first marriage between the two censuses, for which we have no direct data.
More than half a century after the death of Friedl Dicker-Brandeis, researchers from many countries and from diverse disciplines began to express a new interest in her, focusing respectively on her paintings, furniture and stage designs, and her teaching in Theresienstadt (Terezin), a ghetto established by the Germans in Czechoslovakia.
Emunah was founded in 1935 as the Women’s Branch of Ha-Po’el ha-Mizrachi, under the leadership of Tova Sanhedrai-Goldreich, who served the public throughout her life, first as a young woman in Poland, later in Israel, and as the leader of Emunah for more than fifty years. In addition, she served as a member of Lit. "assembly." The 120-member parliament of the State of Israel.Knesset on behalf of the National Religious Party, as well as Deputy Speaker of the Knesset, from 1961 to 1974 (the fifth, sixth and seventh Knessets). During the 1960s, the Women’s Branch merged with the Mizrachi Women’s Organization to form the National Religious Women’s Organization, which later assumed the name Emunah.
Where both the preservation of tradition and the acclimatization to social and cultural change are concerned, Jewish folklore attributes to the family a magic role in shaping the lives of individuals and the community at large. However, academic research on the Jewish family is only in its early stages and information on the Jewish family in Eastern Europe is particularly scarce.
Paulette joined the Resistance to sabotage the German “war machine” and collaborated with a network of Catholic and Protestant volunteers to hide, and save Jewish children left behind by Polish, Hungarian, Romanian and French Jews when they were deported to the concentration camps.
Selma Fraiberg was a psychoanalyst, author, and pioneer in the field of infant psychiatry.
Anna Freud's life was also a constant search for useful social applications of psychoanalysis, above all in treating, and learning from, children.
Considered by many as the “mother” of the second wave of modern feminism, activist and writer Betty Friedan was one of the most influential feminist leaders of the second half of the twentieth century, a co-founder of the National Organization for Women (NOW) and its first president. She served on the boards of leading women’s organizations, fought for legislation to ensure women’s equality and wrote books analyzing women’s role in society and the women’s movement.
Bird Stein Gans was among the first generation of women involved in what was then the new field of parent education. She served as president of the Society for the Study of Child Nature for many years, significantly expanding its membership and impact.