Science: Social Science
Ruth Nanda Anshen, philosopher, lecturer, and author, was an “intellectual instigator” for such writers of genius and eminent thinkers as physicist Albert Einstein, theologian Paul Tillich, philosopher Alfred North Whitehead, psychoanalyst Erich Fromm, scientist Jonas Salk, and anthropologist Margaret Mead.
A political theorist with a flair for grand historical generalization, Hannah Arendt exhibited the conceptual brio of a cultivated intellectual, the conscientious learning of a German-trained scholar, and the undaunted spirit of an exile who had confronted some of the worst horrors of European tyranny.
The Ba’alot Teshuvahs’ decision to explore Orthodox Jewish ways of life represents one possible solution to current widespread questions about women’s proper roles. The structural changes in American society in the past thirty years, in particular the changing demographics of women’s educational, occupational, marital, and childbearing patterns, have occasioned a debate in our culture about women’s nature and social roles similar to the late nineteenth-century “woman question” that followed the Industrial Revolution.
Cora Berliner was an economist and social scientist who held leadership positions in several major Jewish organizations in Germany between 1910 and 1942. From 1912 to 1914, she was the secretary of the Association of Jewish Youth Organizations in Germany (Verband der Jüdischen Jugendvereine Deutschlands—VJJD), and from 1922 to 1924 she headed the organization. During her term of office, she consistently advocated for the rights of Jewish girls. As the Nazis came to power she was active in the League of Jewish Women (Jüdischer Frauenbund, JFB). Beginning in September, 1933 she held an important position in the Reich Representation of German Jews (Reichsvertretung der Deutschen Juden).
Already the best-known woman sociologist of her generation, she quickly became an important voice of American feminism.
May Brodbeck was among the foremost American-born philosophers of science.
Ruth Leah Bunzel began her career as anthropologist Franz Boas’s secretary and became an accomplished anthropologist herself. She broke new ground in her research on the artist and the creative process among the Zuni, her pioneering work on the Mayas in Guatemala, and her comparative study of alcoholism in two villages in Guatemala and Mexico.
Ruby (Rivka) Daniel lived for more than half of her life in A voluntary collective community, mainly agricultural, in which there is no private wealth and which is responsible for all the needs of its members and their families.kibbutz Neot Mordekhai in the Upper Galilee, but her book Ruby of Cochin: An Indian Jewish Woman Remembers richly illuminates Jewish life in Kerala, a green land of tropical abundance and religious tolerance on India’s southwest coast. Born in December 1912, Daniel spent the first half of her life in the ancient Jewish community of Cochin, where she developed her gifts as a compelling storyteller. She was the first Jewish girl who left the neighborhood to continue her education, and the first to complete high school and attend college. After working as a government clerk and serving in the Indian Navy, she was among the first in her community to make Lit. "ascent." A "calling up" to the Torah during its reading in the synagogue.aliyah, in 1951, and to join a kibbutz. She was also the first Cochin Jewish woman to write a book.
In order to examine the subject of women in ethnic dance in Israel (as well as pre-State Palestine), one must define the various categories that come under this heading and explain what distinguishes and what unites them. The unique mode of ethnic dance in Israel is more properly referred to as dances of various ethnic communities, encompassing both Jewish and non-Jewish ethnic groups. This article, devoted to the role of women in ethnic dance, may be divided into two primary topics: the first concerns the role, state and function of women in the dances of the various ethnic communities, and the second, individual women who contributed to the cultivation and development of ethnic dances through their work in creating, studying and organizing this field.
The impressive and full life of Ruth Lewis Farkas spanned many occupations: educator, sociologist, businesswoman, philanthropist, inventor, wife, and mother. She was born on December 20, 1906, and raised in Manhattan, the fourth of Samuel Lewis and Jennie Bach’s five children. Farkas’s parents were in the real estate business, but Jennie Lewis also worked with the poor of Manhattan and occasionally allowed her young daughter to accompany her into tenements. She gave Ruth this advice: “No matter what your station in life, always try to contribute to those less fortunate.”
Sara Feder-Keyfitz was a Zionist leader, an accomplished sociologist, an outstanding educator, and an ardent feminist who worked hard on behalf of women’s rights in America and Palestine. An important leader in the American Labor Zionist movement, she became a lifelong leader of Pioneer Women (the forerunner of Na’amat U.S.A.) in the United States, Canada, and Israel.
For half a century, Eleanor Glueck worked with her husband, Sheldon, professor of criminology at Harvard Law School, producing basic longitudinal studies of juvenile delinquency and adult crime.
Ruth Gruber was born on September 30, 1911, in Brooklyn, the fourth of five children of David and Gussie (Rockower) Gruber, Russian Jewish immigrants who owned a wholesale and retail liquor store and later went into real estate. She graduated from New York University at age eighteen and in 1930 won a fellowship to the University of Wisconsin, where she received her M.A. in German and English literature. In 1931, Gruber received a fellowship from the Institute of International Education for study in Cologne, Germany. Her parents pleaded with her not to go: Hitler was coming to power. Nevertheless, she went to Cologne and took courses in German philosophy, modern English literature, and art history. She also attended Nazi rallies, her American passport in her purse, a tiny American flag on her lapel. She listened, appalled, as Hitler ranted hysterically against Americans and even more hysterically against Jews.
Dr. Ellen Hellmann has devoted her life to South Africa and all its peoples. Her services to Africans are recognized and appreciated in South Africa and internationally; her devotion to public duty is amazing. She is an outstanding authority on race relations and is in the forefront in the battle for African advancement.
A feminist sociologist and gerontologist whose leadership, scholarship, teaching, service and mentoring were a model for many women, Beth Bowman Hess was born on September 13, 1928, in Buffalo, N.Y., the daughter of Yetta Lurie Bowman, who died in 2005 at the age of 103, and Albert Bowman. Her mother was a 1923 graduate of Ohio State University. Beth Bowman grew up in Buffalo and graduated from Radcliffe College with a B.A. in 1950. She received her Ph.D. in sociology from Rutgers University in 1971. She was Professor of Sociology at the County College of Morris from 1969 to 1997. While she had no illusions about the status of this position in the elitist hierarchy of academia, she valued her students and the opportunities to combine her teaching with her family life.
American Jewish women have been prominent within the historical profession. Indeed, many have been on the cutting edge of historical scholarship since the 1960s. In particular, Jewish women were at the forefront of developments within social history and in the creation of women’s history. While women generally, and Jewish women in particular, rarely made careers as historians in the first half of the twentieth century, Jewish women represented a significant proportion of academic historians both in American and European history as discrimination against Jews and prejudice against women lessened in the decades after World War II. Perhaps because of their sensitivity to the situation of powerless groups, most of them focused their attention not on traditional power elites but rather on those social groups traditionally ignored by academic historians: ordinary people, workers, peasants, minority groups, Jews, and especially women. They helped create, and were influenced by, new trends in historical scholarship that favored the study of such groups.
Holocaust studies is a dynamic and diverse field of research that embraces various approaches toward the study of the Holocaust. Jewish American women have made critical contributions to this field in a variety of areas, including general history, women and gender, children, literary criticism, autobiography and biography, curriculum development, religious studies, sociology, psychoanalytic theory, biomedical ethics, and archive and museum curatorship. Jewish American women have contributed original research and have reshaped the way the Holocaust is studied through innovative theoretical and methodological approaches. They come to the study of the Holocaust as Jews, as women, and as Americans. With each of these roles and experiences they bring different concerns and questions. Some of these scholars are survivors or refugees or are the daughters of survivors or refugees. Some were born in the United States, some came to the United States during or after the war. Many have focused exclusively on the study of women.
Scholarship, feminism, dedication, perseverance and integrity immediately come to mind when Paula Hyman’s name is mentioned. Those who know her well would add family and friendship to the list. Though she has ostensibly moved only from Boston, where she was born on September 30, 1946, to her present residence in New Haven, Connecticut, Hyman has traveled wide and far, spiritually, intellectually and physically. Hyman remains steadfast in her dedication to Jewish and humanitarian commitments and to her professional and personal concerns.
In this article “intermarriage” refers to the marriage of a Jew to a non-Jew who does not convert to Judaism. The terms “interfaith marriage” and “mixed marriage” will be used interchangeably with “intermarriage.” In sociological terms, marrying within one’s ethnic or religious group is called endogamy, while marrying outside is exogamy.
Izraeli was Professor of Sociology and former Chairperson of the Department of Sociology and Anthropology at Bar Ilan University, Israel. At the time of her death, she was Chair of the Interdisciplinary Program in Gender Studies and head of the Rachel and J. L. Gewurz Center for Research on Gender at Bar Ilan, which she endowed in the name of her parents. The Bar Ilan Program, which she initiated, is one of only two M. A./Ph. D. Gender and Women’s Studies programs in Israel.
Marie Jahoda is an important figure in psychology in England as well as the United States. She authored or coauthored eight books and coedited five more. Jahoda received an award for distinguished contributions to the public interest from the American Psychological Association in 1979.
Fay Berger Karpf made important contributions to Jewish American intellectual and social history. Both she and her husband, Maurice Joseph Karpf, were key figures in the Jewish welfare movement in New York, Chicago, and Los Angeles from the 1920s through the 1950s.
Sara Landau was born in Philadelphia, Pennsylvania, on November 4, 1890, to Morris (Fred) and Frieda (Shapiro) Landau, who had married in Poland before coming to America in the early 1880s. Sara was the first surviving child of the Landaus, who later had two other daughters, Minnie and Mathilda. She spent part of her early life in Louisiana, graduating from high school in Crowley in 1906, attending Southwest Industrial Institute in Lafayette, and teaching business courses for several years. Around 1914, she and her family moved to Louisville, Kentucky, where her father operated a boys’ clothing factory until the Depression of the 1930s.